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Bahasa Indonesia Sehari-hari
Yehezkiel 20:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
oleh karena mereka menolak peraturan-peraturan-Ku dan tidak hidup menurut ketetapan-ketetapan-Ku dan melanggar kekudusan hari-hari Sabat-Ku; sebab hati mereka mengikuti berhala-berhala mereka.
Sebab mereka itu sudah membuang segala hukum-Ku dan tiada menurut segala syariat-Ku dan dihinakannya segala sabat-Ku, karena dengan hatinya mereka itu mengikut berhala tahinya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Ezekiel 20:13, Ezekiel 20:14
for their: They still had a hankering after the idolatries they had learned in Egypt, to which they added new idols, which they had seen in countries through which they had travelled, as those of the Midianites, Amorites, etc. Ezekiel 20:8, Ezekiel 14:3, Ezekiel 14:4, Ezekiel 23:8, Exodus 32:1-8, Numbers 15:39, Numbers 25:2, Amos 5:25, Amos 5:26, Acts 7:39-43
Reciprocal: Exodus 16:28 - General Exodus 31:14 - keep Proverbs 13:13 - despiseth Jeremiah 7:24 - they Jeremiah 17:23 - they obeyed Ezekiel 11:12 - General Ezekiel 20:24 - they had Amos 2:4 - because
Cross-References
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Therefore, Abimelech rysyng vp betimes in the mornyng, called all his seruauntes, and tolde all these sayinges in their eares: and the men were sore afrayde.
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.
(For she said vnto the seruaunt: what man is this, that commeth walkyng against vs in the fielde? And the seruaunt sayd, it is my maister): therfore she toke her vayle and couered her.
And so Abimelech charged al his people, saying: He that toucheth this man or his wyfe, shall dye the death.
Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole.
Who so reproueth a wyse man that hath an obedient eare, is as a golden earring, and an ornament of fine golde.
Open rebuke, is better then secrete loue.
Gill's Notes on the Bible
Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths,.... Which were just causes of divine resentment and anger; :-;
for their heart went after their idols; which they had served in Egypt; and that led them off from the true worship and service of God; no man can serve two masters; if he holds to the one, and his heart is towards him, he will despise the other; and yet these idols were no other, as the word signifies, than dunghill gods, as in Ezekiel 20:16; and such are all worldly things, in comparison of God, that the heart of man is going after.
Barnes' Notes on the Bible
The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.
Ezekiel 20:11
The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).
In them - Or, through them: and in Ezekiel 20:13.
Ezekiel 20:12
See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God “sanctified” Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor.
Ezekiel 20:13
My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service.
Ezekiel 20:18
The book of Deuteronomy contains the address to “the children” of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next.
Ezekiel 20:25
The “judgments whereby they should not live” are those spoken of in Ezekiel 20:18, and are contrasted with the judgments in Ezekiel 20:13, Ezekiel 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psalms 81:12; Romans 1:24.
Ezekiel 20:26
To pass through - The word also means to “set apart,” as the firstborn to the Lord Exodus 13:12. They were bidden to “set apart” their firstborn males to the Lord. They “caused them to pass through the fire” to Moloch. An instance of their perversion of God’s laws.