Yehezkiel 20:26

Bahasa Indonesia Sehari-hari

Aku membiarkan mereka menjadi najis dengan persembahan-persembahan mereka, dalam hal mereka mempersembahkan sebagai korban dalam api semua yang terdahulu lahir dari kandungan, supaya Kubuat mereka tertegun, agar mereka mengetahui bahwa Akulah TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Aku membiarkan mereka menjadi najis dengan persembahan-persembahan mereka, dalam hal mereka mempersembahkan sebagai korban dalam api semua yang terdahulu lahir dari kandungan, supaya Kubuat mereka tertegun, agar mereka mengetahui bahwa Akulah TUHAN.

Alkitab Terjemahan Lama
Dan Kubiarkan mereka itu menajiskan dirinya dengan persembahannya, tegal dijalankannya segala anak sulungnya terus dari pada api, supaya Kutaruh mereka itu akan suatu perkara yang hebat, dan supaya diketahuinya bahwa Aku ini Tuhan.

Contextual Overview

¹⁰ Nowe when I had caused them to go out of the lande of Egypt, and brought them into the wildernesse: ¹¹ I gaue them my statutes, and shewed them my iudgementes: which whoso doeth, shall lyue in them. ¹² I gaue them also my Sabbath dayes to be a token betwixt me and them, and therby to knowe that I am the Lorde which halowe them. ¹³ And yet the house of Israel rebelled agaynst me in the wildernesse, they woulde not walke in my statutes, they haue cast away my iudgementes, which whoso doth shall lyue in them, and my Sabbath dayes haue they greatly polluted: then I sayde, I woulde powre out mine indignation vpon them, and consume them in the wildernesse. ¹⁴ And I wrought for my names sake, lest it shoulde be defiled before the heathen, in whose sight I brought them out. ¹⁵ Yet neuerthelesse I lift vp my hande vnto them in the wildernesse, that I woulde not bring them into the lande which I gaue them, that floweth with mylke and hony, and is a pleasure of all landes: ¹⁶ And that because they cast away my iudgementes and walked not in my statutes: but haue defiled my Sabbathes: for their heart was gone after their idols. ¹⁷ Neuerthelesse mine eye spared them, so that I woulde not destroy them, nor consume them in the wildernesse. ¹⁸ Moreouer, I sayde vnto their sonnes in the wildernesse, Walke not in the statutes of your fathers, kepe not their iudgementes, and defile not your selues with their idols. ¹⁹ I am the Lord your God, walke in my statutes, kepe my iudgementes, & do the.

Bible Verse Review
  from Treasury of Scripure Knowledge

polluted: Ezekiel 20:31, Isaiah 63:17, Romans 11:7-10

in that: Ezekiel 16:20, Ezekiel 16:21, Leviticus 18:21, 2 Kings 17:17, 2 Kings 21:6, 2 Chronicles 28:3, 2 Chronicles 33:6, Jeremiah 32:35

all that: Exodus 13:12, Luke 2:23

to the end: Ezekiel 6:7

Reciprocal: Exodus 10:2 - that ye Leviticus 20:2 - giveth 2 Samuel 12:11 - I will take 2 Kings 16:3 - made his son 2 Kings 23:10 - might make Psalms 106:37 - they sacrificed Isaiah 57:5 - slaying Jeremiah 19:5 - to burn Ezekiel 20:25 - I gave Ezekiel 20:39 - Go ye Ezekiel 23:37 - have also

Gill's Notes on the Bible

And one polluted them in their own gifts,.... Suffered them to defile themselves; or declared them to be, and treated them as polluted persons, in the gifts and sacrifices which they offered to idols, particularly their firstborn: as the next clause explains it:

in that they caused to pass though [the fire] all that openeth the womb; this very likely they did, when they sacrificed to Baalpeor, the same with Molech, Numbers 25:3;

that I might make them desolate; their families, by stripping them of their children, their firstborn, and strength:

to the end that they might know that I [am] the Lord; a righteous God, in punishing men for sin, in a way it deserves. Some interpret this, not of causing the firstborn to pass through fire to an idol; but of causing them to pass, or of setting them apart, to the Lord, according to the law in Exodus 13:12; where the same word is used as here; and the sense is that God declared them to be impure in or with all their gifts, by commanding them to cause their firstborn to pass to him, which they were obliged to redeem; which sense is approved of by Gussetius l; and so Abendana, taking the words to refer to both, gives this sense of them,

"I pronounced them impure, and removed them far from me, instead of sanctifying them; because they caused everyone that opens the womb to pass from me, whom I commanded to give to me for holiness, but they have given them to idolatry;''

rather, according to Braunius m, the words may be understood of God's rejecting and causing the firstborn to pass from him, and not suffering them to offer gifts and sacrifices unto him; which may be meant by pronouncing them impure, or polluting them in their gifts; this was after the worship of the golden calf; when he took Aaron and his sons in their room.

l Ebr. Comment. p. 576, 939. m Selecta Sacra, l. 4. c. 11. p. 522.

Barnes' Notes on the Bible

The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.

Ezekiel 20:11

The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).

In them - Or, through them: and in Ezekiel 20:13.

Ezekiel 20:12

See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God “sanctified” Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor.

Ezekiel 20:13

My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service.

Ezekiel 20:18

The book of Deuteronomy contains the address to “the children” of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next.

Ezekiel 20:25

The “judgments whereby they should not live” are those spoken of in Ezekiel 20:18, and are contrasted with the judgments in Ezekiel 20:13, Ezekiel 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psalms 81:12; Romans 1:24.

Ezekiel 20:26

To pass through - The word also means to “set apart,” as the firstborn to the Lord Exodus 13:12. They were bidden to “set apart” their firstborn males to the Lord. They “caused them to pass through the fire” to Moloch. An instance of their perversion of God’s laws.

Clarke's Notes on the Bible

Verse Ezekiel 20:26. I polluted them in their own gifts — I permitted them to pollute themselves by the offerings which they made to their idols. Causing their children to pass through the fire was one of those pollutions; but, did God ever give them a statute or judgment of this kind? No. He ever inveighs against such things, and they incur his heaviest displeasure and curse. See on Ezekiel 20:31.