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Tuesday, July 22nd, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Yehezkiel 20:39

Hai kamu, kaum Israel, beginilah firman Tuhan ALLAH, biarlah masing-masing pergi beribadah kepada berhala-berhalanya. Tetapi kemudian kamu akan mendengarkan Aku dan tidak lagi melanggar kekudusan nama-Ku yang kudus dengan persembahan-persembahanmu dan berhala-berhalamu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hypocrisy;   Scofield Reference Index - Judgments;   Torrey's Topical Textbook - Idolatry;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Fausset Bible Dictionary - Amos;   Gideon;   Joshua;   Laodicea;   Priest;   Remphan;   Sacrifice;   Samaria;   Solomon;   Holman Bible Dictionary - Ezekiel;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- International Standard Bible Encyclopedia - Here;   The Jewish Encyclopedia - Holiness;   Judaism;  

Parallel Translations

Alkitab Terjemahan Baru
Hai kamu, kaum Israel, beginilah firman Tuhan ALLAH, biarlah masing-masing pergi beribadah kepada berhala-berhalanya. Tetapi kemudian kamu akan mendengarkan Aku dan tidak lagi melanggar kekudusan nama-Ku yang kudus dengan persembahan-persembahanmu dan berhala-berhalamu.
Alkitab Terjemahan Lama
Maka kamu, hai bangsa Israel, demikianlah firman Tuhan Hua, dari pada sekarang pergilah juga kamu berbuat ibadat selalu masing-masing kepada berhala tahinya, jikalau kamu tiada mau mendengar akan Daku, tetapi jangan lagi kamu menghinakan nama-Ku yang suci itu, dengan persembahanmu dan dengan berhala tahimu!

Contextual Overview

33 As truely as I lyue saith the Lorde God, I my selfe wyll rule you with a mightie hande, with a stretched out arme, and with indignation powred out ouer you. 34 And I wyll bryng you from the people, and gather you out of the countreis wherin ye are scattered, with a mightie hande, with a stretched out arme, and with indignation powred out. 35 And I wyll bryng you into the wildernesse of the people, & there I wyll be iudged with you face to face. 36 Like as I pleaded with your fathers in the wildernesse of Egypt: so wyll I pleade with you also, saith the Lorde God. 37 I wyll cause you to passe vnder the rodde, and I wyll bryng you into the bonde of the couenaunt. 38 And I wyll purge out of you the rebelles, & them that transgresse against me, and bryng them out of the lande of their habitation: as for the lande of Israel they shall not come in it, that you may knowe howe that I am the Lord. 39 As for you O house of Israel, thus saith the Lorde God, Go you and serue euery man his idols, seyng that ye obey not me: and pollute no more my holy name with your giftes and your idols. 40 For vpon my holy hyll, euen vpon the hye hyll of Israel saith the Lord God, shall all the house of Israel, and all that is in the lande worship me: and in the same place wyll I fauour them, & there wyll I require your heaue offerynges, and the firstlinges of your oblations, with all your holy thinges. 41 I wyll accept your sweete sauour, when I bryng you from the nations, & gather you together out of the landes wherin ye haue ben scattered, that I may be halowed in you before the heathen. 42 And ye shall knowe that I am the Lorde, when I shall bring you into the lande of Israel, into the lande for the which I lift vp my hande to geue it vnto your fathers.

Bible Verse Review
  from Treasury of Scripure Knowledge

Go ye: Ezekiel 20:25, Ezekiel 20:26, Judges 10:14, 2 Kings 3:13, Psalms 81:12, Hosea 4:17, Amos 4:4, Amos 4:5, Romans 1:24-28, 2 Thessalonians 2:11

but: Ezekiel 23:37-39, Proverbs 21:27, Isaiah 1:13-15, Isaiah 66:3, Jeremiah 7:9-11, Zephaniah 1:4, Zephaniah 1:5, Matthew 6:24, Revelation 3:15, Revelation 3:16

Reciprocal: Exodus 20:23 - General Leviticus 20:3 - profane Deuteronomy 4:28 - ye shall Deuteronomy 28:36 - there shalt thou Joshua 24:15 - choose 1 Kings 18:27 - Elijah Isaiah 48:11 - for how Isaiah 50:11 - walk Isaiah 57:6 - Should Jeremiah 6:20 - To what Jeremiah 7:10 - come Jeremiah 34:16 - polluted Jeremiah 44:26 - that my name Ezekiel 13:19 - pollute Ezekiel 39:7 - and I will Ezekiel 43:7 - no more Hosea 4:15 - nor Amos 6:10 - for Mark 14:41 - Sleep Acts 7:42 - and gave

Gill's Notes on the Bible

As for you, O house of Israel,.... The then present house of Israel, and the elders of it, who were upon the spot with the prophet:

go ye, serve ye everyone his idols; or dunghill gods; since they liked not to serve the true God: this is not giving them leave to serve idols, or approving their idolatrous practices; but is said "ironically", as Kimchi and Ben Melech observe, who compare it with Ecclesiastes 11:9:

and hereafter also, if ye will not hearken unto me; not only serve them now, but for the future; seeing ye choose not to hearken to my voice, to obey my laws, and to worship me, and me only; for it suggests, that it was better to attend to the service of the one, or of the other, and not halt between two opinions; but either, if the God of Israel was the true God, then serve him, and him only; but if Baal, or any other Heathen deity, was so, then serve them, and keep serving them:

but pollute ye my holy name no more with your gifts and with your idols; to worship him along with them, and them along with him; to pretend they worshipped him in them, and offered their gifts and sacrifices to him through them; and so made use of his name as a cover to their idolatrous practices: this was a polluting his name, and was abominable to him.

Barnes' Notes on the Bible

God’s future dealings with His people:

(1) in judgment Ezekiel 20:32-38;

(2) in mercy Ezekiel 20:39-44.

Ezekiel 20:32

The inquirers had thought that if Jerusalem were taken, and the whole people became sojourners in a foreign land, they would cease to be a separate nation. In their love for idolatry some may have even desired this. But more probably they thought that this very consequence precluded the possibility of such a catastrophe. God answers that He will not allow them to become as the pagan, but this will only subject them to severer trial and stricter rule.

Ezekiel 20:33

The expressions “a mighty hand, stretched out arm” carry back the thoughts to Egyptian bondage Deuteronomy 4:34; Deuteronomy 5:15; but then it was for deliverance, now for judgment “with fury poured out.”

Ezekiel 20:35

The wilderness of the people - A time of probation will follow, as before in the wilderness of Sin, so in the “wilderness of the nations” among whom they will sojourn (not the Babylonians) “after” that captivity. This period of their probation is not over. The dispersion of the Jews did not cease with the return under Zerubbabel; but in our Saviour’s time they were living as a distinct people in all the principal places in the civilized world; and so they live now. God is yet pleading with them “face to face,” calling them personally to embrace those offers which as a nation they disregarded.

Ezekiel 20:37

To pass under the rod - i. e., to be gathered into the flock Micah 7:14.

The bond - The shepherd collects the flock, and separates the sheep from the goats, which are rejected. Compare Romans 11:7-11.

Ezekiel 20:39

Strong irony. Some prefer another rendering: “Go ye, serve ye every one his idols, yet hereafter ye shall surely hearken unto me, and shall no more pollute My Holy Name etc.” In this way, this verse is introductory to what follows.

Ezekiel 20:40

This points to the consummation indicated by the vision of the temple.

In the mountain of the height - Or, Upon a very high mountain Ezekiel 40:2. Compare Isaiah 2:2-3.

The house of Israel, all of them - All the separation between Israel and Judah shall cease. This points to times yet future, when in Messiah’s kingdom Jews and Gentiles alike shall be gathered into one kingdom - the kingdom of Christ. Jerusalem is the Church of Christ Galatians 4:26, into which the children of Israel shall at last be gathered, and so the prophecy shall be fulfilled Revelation 21:2.

Clarke's Notes on the Bible

Verse Ezekiel 20:39. Go ye, serve ye every one his idols — Thus, God gave them statutes that were not good, and judgments whereby they could not live, by thus permitting them to take their own way, serve their gods, and follow the maxims and rites of that abominable worship.


 
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