Yehezkiel 20:9

Bahasa Indonesia Sehari-hari

Tetapi Aku bertindak oleh karena nama-Ku, supaya itu jangan dinajiskan di hadapan bangsa-bangsa, di mana mereka berada. Di hadapan bangsa-bangsa itu Aku menyatakan diri kepada mereka dalam hal Aku membawa mereka keluar dari tanah Mesir.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Aku bertindak oleh karena nama-Ku, supaya itu jangan dinajiskan di hadapan bangsa-bangsa, di mana mereka berada. Di hadapan bangsa-bangsa itu Aku menyatakan diri kepada mereka dalam hal Aku membawa mereka keluar dari tanah Mesir.

Alkitab Terjemahan Lama
Tetapi tiada juga Kubuat itu oleh karena nama-Ku, asal jangan ia itu kehinaan kepada pemandangan segala orang kafir, di antaranya mereka itu ada duduk, supaya Kunyatakan dia di hadapan matanya dengan menghantar akan mereka itu keluar dari negeri Mesir.

Contextual Overview

⁵ And tell them, thus saith the Lorde God, In the day when I chose Israel, and lift vp mine hande vpon the seede of the house of Iacob, and was knowen vnto them in the lande of Egypt, yea when I lift vp mine hande ouer them, and sayde, I am the Lorde your God: ⁶ Euen in the day that I lift vp mine hande vnto them, to bryng them out of the lande of Egypt into a lande that I had prouided for them, which floweth with mylke and hony, and is pleasaunt among all other landes: ⁷ The said I vnto them, Cast away euery man the abhominations of his eyes, & defile not your selues with the idols of Egypt: for I am the Lorde your God. ⁸ But they rebelled against me, and woulde not hearken vnto me, they dyd not cast away euery man the abhominations of his eyes, neither dyd they forsake the idols of Egypt: then I said I woulde powre out mine indignation ouer them, and accomplishe my wrath vpon them, yea euen in the middest of the lande of Egypt. ⁹ And I wrought for my names sake that it shoulde not be polluted before the heathen among whom they were, to whom I was manifestly knowen, in bryngyng them foorth of the lande of Egypt.

Bible Verse Review
  from Treasury of Scripure Knowledge

I wrought: Ezekiel 20:14, Ezekiel 20:22, Ezekiel 36:21, Ezekiel 36:22, Ezekiel 39:7, Exodus 32:12, Numbers 14:13-25, Deuteronomy 9:28, Deuteronomy 32:26, Deuteronomy 32:27, Joshua 7:9, 1 Samuel 12:22

in whose: Joshua 2:10, Joshua 9:9, Joshua 9:10, 1 Samuel 4:8

Reciprocal: Exodus 14:4 - I will be Leviticus 26:45 - in the sight Numbers 14:19 - Pardon 2 Samuel 7:23 - make him 1 Kings 8:42 - great name 1 Kings 20:28 - therefore will 2 Kings 19:31 - the zeal 1 Chronicles 17:21 - make thee Nehemiah 9:10 - didst Psalms 25:11 - thy Psalms 78:38 - many Psalms 79:9 - for thy Psalms 106:8 - he saved Isaiah 26:12 - in us Isaiah 37:35 - for mine Isaiah 43:25 - for mine Isaiah 48:9 - my name's Isaiah 48:11 - for how Isaiah 52:5 - my name Jeremiah 14:7 - do Lamentations 3:22 - of Ezekiel 20:44 - when I Daniel 9:9 - though Daniel 9:19 - thine Hosea 11:9 - not execute Joel 2:17 - wherefore John 17:11 - thine

Cross-References

Genesis 12:18
And Pharao callyng Abram, sayde: why hast thou done this vnto me?

Genesis 20:10
And Abimelech saide vnto Abraham: what sawest thou that thou hast done this thyng?

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

Genesis 20:18
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.

Genesis 26:10
Abimelech said: why hast thou done this vnto vs? one of the people myght lyghtly haue lyne by thy wyfe, and so shouldest thou haue brought sinne vpon vs.

Genesis 34:7
And when the sonnes of Iacob (comming out of the fielde) hearde it, it greeued them, and they were not a little wroth, because he had wrought folly in Israel, in that he had lien with Iacobs daughter, which thing ought not to be done.

Genesis 38:24
And it came to passe, after three monethes one tolde Iuda, saying: Thamar thy daughter in lawe hath played the harlot, and with playing the harlot is become great with chylde. And Iuda sayde: Bryng her foorth, that she may be brent.

Genesis 39:9
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?

Exodus 32:21
And Moyses said vnto Aaron: What did this people vnto thee, that thou hast brought so great a sinne vpon them?

Exodus 32:35
And the Lorde plagued the people, because they made the calfe whiche Aaron made.

Gill's Notes on the Bible

But I wrought for my name's sake,.... In a way of grace and mercy; did well by thorn, did what he promised to do; not for any merits of theirs, but for his own honour, and the glory of his name:

that it should not be polluted before the Heathen, among whom they [were]; be spoken evil of, which is a polluting it; saying, either that he was not true to his word, in not doing what he promised; or else that it was not in his power to perform; either of which would reflect dishonour on his name, and so defile it:

in whose sight I made myself known unto them; by the wonders he wrought; and who, by one means or another, became acquainted with the promises of God to Israel, that he would bring them out of Egypt, and settle them in the land of Canaan: wherefore for the honour of his name he exerted his power,

in bringing them forth out of the land of Egypt; as he did, as follows:

Barnes' Notes on the Bible

The children of Israel in Egypt were warned to abstain from the idolatry of the pagan. This purpose they lost sight of, yet God spared them and brought them into another state of probation.

Ezekiel 20:5

Lifted up mine hand - i. e., sware, because the hand was lifted up in adjuration.

Ezekiel 20:8

Idols of Egypt - These incidental notices show the children of Israel in Egypt to have been addicted to idolatry. Compare Joshua 24:14.

Ezekiel 20:9

I wrought for my name’s sake - Lest it should appear to the Egyptians that Yahweh was a God who would, but could not, save.

Clarke's Notes on the Bible

Verse Ezekiel 20:9. But I wrought for my name's sake — I bare with them and did not punish them, lest the heathen, who had known my promises made to them, might suppose that I had either broken them through some caprice, or was not able to fulfil them.