the Fifth Week after Easter
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Bahasa Indonesia Sehari-hari
Yehezkiel 21:17
Bible Study Resources
Concordances:
- Torrey'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Dan Aku juga akan bertepuk tangan dan hati-Ku yang panas menjadi tenang kembali. Aku, TUHAN, yang mengatakannya."
Maka Aku sendiripun bertepuk tangan dan memperhentikan kehangatan murka-Ku; bahwa Aku ini, Tuhan, sudah berfirman begitu!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
smite: Ezekiel 21:14, Ezekiel 22:13, Numbers 24:10
and I: Ezekiel 5:13, Ezekiel 16:42, Deuteronomy 28:63, Isaiah 1:24, Zechariah 6:8
Reciprocal: Deuteronomy 32:13 - honey Jeremiah 4:4 - lest
Cross-References
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.
For Sara conceaued, and bare Abraham a sonne in his olde age, euen the same season whiche the Lorde had appoynted.
And Abraham circumcised his sonne Isahac, when he was eyght dayes olde, as God commaunded him.
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.
Gill's Notes on the Bible
I will also smite my hands together,.... As well as the prophet was bid to do, Ezekiel 21:14, either expressing a concern for the calamity of the people, or indignation at their sins: or rather as encouraging their enemies to make use of the sword pointed at them, and, as it were, rejoicing at their destruction for the honour of his justice. The Targum is,
"and even I will bring vengeance upon vengeance:''
and I will cause my fury to rest; when the sword has done its business, and just vengeance is taken, the fury of the Lord shall cease; it shall proceed no further, it shall be kept within due bounds, and no more or further rage:
I the Lord have said it; who is omnipotent, and can do all things, and will do everything that he has said, whether in a way of promise or threatening.
Barnes' Notes on the Bible
The second word of judgment: the glittering and destroying sword. The passage may be called the “Lay of the Sword;” it is written in the form of Hebrew poetry, with its characteristic parallelism.
Ezekiel 21:10
It contemneth the rod of my son, as every tree - The rod is the scepter of dominion, assigned to Judah Genesis 49:10. The destroying sword of Babylon despises the scepter of Judah; it despises every tree. Others render the verse, “Shall we make mirth” (saying), “the rod of my son,” (the rod which corrects my people) “contemneth” (treats with scorn, utterly confounds) “every tree” (every other nation); or, the scepter of my people “contemneth” (proudly despises) every other nation. Proud as the people are, they shall be brought to sorrow.
Ezekiel 21:12
Terrors - Better as in the margin.
Smite upon thy thigh - A token of mourning (compare the marginal reference note).
Ezekiel 21:13
Or,
For it is put to the proof, and if it contemneth even the rod, What shall not be? saith the Lord
i. e., What horrors will not arise when the sword shall cut down without regard the ruling scepter of Judah!
Ezekiel 21:14
Doubled the third time - i. e., “thrice doubled” to express its violence and force.
The sword of the slain - The sword whereby men are to be slain.
Of the great men ... - Or, The sword of the mighty slain, which presseth hard upon them.
Ezekiel 21:15
The point of the sword - The threatening sword or terror; as in Genesis 3:24, “the flaming sword.”
And their ruins be multiplied - literally, “to the multiplication of stumblingblocks,” that is, so that the causes of their fall may be more numerous. Compare Jeremiah 46:16.
Made bright ... - Or,
Ah! It is prepared for a lightning-flash, Drawn for slaughter.
Ezekiel 21:16
The prophet addresses the sword,
Gather thyself up, O sword, to the right or to the left.
Another rendering is: “Turn thee backwards! get thee to the right! Set thee forwards (?)!get thee to the left! O whither is thy face appointed?
Ezekiel 21:17
The Lord smites together His hands in anger (marginal reference), man in consternation.