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Bahasa Indonesia Sehari-hari
Yehezkiel 21:2
Bible Study Resources
Dictionaries:
- BakerParallel Translations
"Hai anak manusia, tujukanlah mukamu ke Yerusalem dan ucapkanlah banyak tegoran terhadap tempat kudusnya dan bernubuatlah melawan tanah Israel.
Hai anak Adam! tujukanlah mukamu ke Yeruzalem dan tiriskanlah perkataanmu kepada segala tempatnya yang suci dan bernubuatlah akan hal tanah Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
set: Ezekiel 4:3, Ezekiel 4:7, Ezekiel 20:46, Ezekiel 25:2, Ezekiel 28:21, Ezekiel 29:2, Ezekiel 38:2, Ephesians 6:19
and drop: Deuteronomy 32:2, Amos 7:16, Micah 2:6, Micah 2:11, *marg.
against: Ezekiel 4:7, Ezekiel 6:2, Ezekiel 20:46, Ezekiel 36:1, Jeremiah 26:11, Jeremiah 26:12, Acts 6:13, Acts 6:14
Reciprocal: Deuteronomy 14:2 - General 2 Chronicles 8:11 - holy Ezekiel 7:2 - unto Ezekiel 7:24 - their holy places shall be defiled Ezekiel 11:4 - General Ezekiel 13:17 - set thy Ezekiel 35:2 - set
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
And went, and sate on the other syde a great way, as it were a bowe shote of: for she sayd, I wyll not see the death of the chylde. And she sitting downe on the other side, lyft vp her voyce & wept.
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.
And Abraham saide, I will sweare.
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.
And beholde, thy cosin Elizabeth, she hath also conceaued a sonne in her olde age: & this is her sixth moneth, whiche was called barren.
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.
Gill's Notes on the Bible
Son of man, set thy face toward Jerusalem,.... Which shows that this city was meant by "the south", Ezekiel 20:46:
and drop thy word toward the holy places; which also are meant by the south in the passage referred to, even the holy land, holy city, and holy temple; or the temple itself is only meant, with the courts adjoining to it; or as consisting of three parts, as Kimchi, the porch, the temple, and the oracle; or the outward court, the holy place, and the holy of holies; and it may respect all other places for sacred worship, as their synagogues, both in city and country; which were not to be spared any more than the temple, nor were they, Psalms 74:7. Jarchi thinks that the destruction both of the first and second temple is here intended; and which sense Kimchi also mentions.
And prophesy against the land of Israel: by which it appears that this is intended by the "forest of the south field": even the numerous inhabitants of it in general, as well as the city of Jerusalem,
Ezekiel 20:46.
Barnes' Notes on the Bible
The first word of judgment Ezekiel 21:1-7. Ezekiel speaks first to the people of Israel, shows the universality of the coming destructions, and indicates by a sign (that of sighing) the sadness of the calamity.
The words and order of words are identical with Ezekiel 20:45-46, except that for “south,” there are substituted:
(1) “Jerusalem;”
(2) “the holy place,” i. e., the temple and its various parts;
(3) “the land of Israel.”
No subterfuge is left for the people to pretend misunderstanding.
Clarke's Notes on the Bible
Verse Ezekiel 21:2. Set thy face toward Jerusalem — This is a continuation of the preceding prophecy; and in this chapter the prophet sets before them, in the plainest language, what the foregoing metaphors meant, so that they could not complain of his parables.