Yehezkiel 21:9

Bahasa Indonesia Sehari-hari

"Hai anak manusia, bernubuatlah dan katakan: Beginilah firman TUHAN: Pedang! Pedang! Yang sudah diasah dan juga digosok!

Parallel Translations

Alkitab Terjemahan Baru
"Hai anak manusia, bernubuatlah dan katakan: Beginilah firman TUHAN: Pedang! Pedang! Yang sudah diasah dan juga digosok!

Alkitab Terjemahan Lama
Hai anak Adam! hendaklah engkau bernubuat dan katakanlah: Demikianlah firman Tuhan: Katakanlah: Pedang, bahkan, pedang itu sudah diasah lagi dikilir!

Contextual Overview

⁸ Agayne, the worde of the Lorde came vnto me, saying: ⁹ Thou sonne of man, prophecie and speake, thus saith the Lorde God, Speake, the sworde the sworde is sharpened and well furbished. ¹⁰ Sharpened is it to make a great slaughter, and furbished that it may glitter: Shall we then make mirth? It contemneth the rodde of my sonne [as] all other trees. ¹¹ He hath geuen it to be furbished, to holde it in the hande: this sworde is sharpened, and furbished, to geue it into the hande of the slayer. ¹² Crye and houle sonne of man, for it commeth vpon my people [it commeth] vpon all the princes of Israel: the terrours of the sworde shalbe vpon my people, smite therfore thou vpon thy thygh. ¹³ Because it is a triall: and what if it contemne the rodde? It shalbe no more saith the Lorde. ¹⁴ Prophecie thou sonne of man, & smite thy handes together, & let the sworde be doubled thrise, [euen] the sworde of the great slaughter, entryng into their priuie chaumbers, ¹⁵ To make them faynt at the heartes, and to multiplie their falles, in all their gates, haue I geuen the terrour of the sworde: Ah it is made bright, and dressed for the slaughter. ¹⁶ Get thee one way or other, either vpon the right hande or vpon the left, whyther soeuer thy face turneth. ¹⁷ I will smite my handes together also, and make my wrathfull indignation to rest: euen I the Lorde haue sayde it.

Bible Verse Review
  from Treasury of Scripure Knowledge

A sword: Ezekiel 21:3, Ezekiel 21:15, Ezekiel 21:28, Deuteronomy 32:41, Deuteronomy 32:42, Job 20:25, Isaiah 66:16, Jeremiah 12:12, Jeremiah 15:2, Amos 9:4

sharpened: Psalms 7:11-13, Isaiah 27:1, Isaiah 34:5, Isaiah 34:6

Reciprocal: Psalms 7:12 - he will Isaiah 5:28 - arrows Jeremiah 29:16 - General Jeremiah 46:4 - furbish Ezekiel 14:17 - I bring Ezekiel 33:2 - When I bring the sword upon a land Zechariah 13:7 - O sword Matthew 24:6 - ye shall hear

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 21:1
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.

Genesis 21:3
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.

Genesis 21:5
And Abraham was an hundreth yere olde, when his sonne Isahac was borne vnto him.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:13
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Genesis 21:24
And Abraham saide, I will sweare.

Gill's Notes on the Bible

Son of man, prophesy and say, thus saith the Lord,.... Deliver out the following prophecy in the name of the Lord:

say, a sword, a sword is sharpened, and also furbished; it is not only drawn out of its sheath, as before, but is made sharp and bright, and ready for use. It is repeated, either to show the certainty of it, or to express the terror and anguish of mind on account of it; persons in distress generally repeating that which is the occasion of it. The Targum interprets it of two swords, the sword of the Babylonians, and the sword of the Ammonites; first the one was to be used, and then the other: this latter, Jarchi and Kimchi observe, was fulfilled by Ishmael the son of Nethaniah slaying Gedaliah, sent for that purpose by Baalis king of the Ammonites, Jeremiah 40:14, but if two distinct swords are meant, I should rather think the sword of the Chaldeans, and the sword of the Romans, are intended. Cocceius, before observed, interprets it only of the latter; but Abendana both of the sword of the king of Babylon, and of the sword of the Romans.

Barnes' Notes on the Bible

The second word of judgment: the glittering and destroying sword. The passage may be called the “Lay of the Sword;” it is written in the form of Hebrew poetry, with its characteristic parallelism.

Ezekiel 21:10

It contemneth the rod of my son, as every tree - The rod is the scepter of dominion, assigned to Judah Genesis 49:10. The destroying sword of Babylon despises the scepter of Judah; it despises every tree. Others render the verse, “Shall we make mirth” (saying), “the rod of my son,” (the rod which corrects my people) “contemneth” (treats with scorn, utterly confounds) “every tree” (every other nation); or, the scepter of my people “contemneth” (proudly despises) every other nation. Proud as the people are, they shall be brought to sorrow.

Ezekiel 21:12

Terrors - Better as in the margin.

Smite upon thy thigh - A token of mourning (compare the marginal reference note).

Ezekiel 21:13

Or,

For it is put to the proof, and if it contemneth even the rod, What shall not be? saith the Lord

i. e., What horrors will not arise when the sword shall cut down without regard the ruling scepter of Judah!

Ezekiel 21:14

Doubled the third time - i. e., “thrice doubled” to express its violence and force.

The sword of the slain - The sword whereby men are to be slain.

Of the great men ... - Or, The sword of the mighty slain, which presseth hard upon them.

Ezekiel 21:15

The point of the sword - The threatening sword or terror; as in Genesis 3:24, “the flaming sword.”

And their ruins be multiplied - literally, “to the multiplication of stumblingblocks,” that is, so that the causes of their fall may be more numerous. Compare Jeremiah 46:16.

Made bright ... - Or,

Ah! It is prepared for a lightning-flash, Drawn for slaughter.

Ezekiel 21:16

The prophet addresses the sword,

Gather thyself up, O sword, to the right or to the left.

Another rendering is: “Turn thee backwards! get thee to the right! Set thee forwards (?)!get thee to the left! O whither is thy face appointed?

Ezekiel 21:17

The Lord smites together His hands in anger (marginal reference), man in consternation.