Yehezkiel 23:4

Bahasa Indonesia Sehari-hari

Nama yang tertua ialah Ohola dan nama adiknya ialah Oholiba. Mereka Aku punya dan mereka melahirkan anak-anak lelaki dan perempuan. Mengenai nama-nama mereka, Ohola ialah Samaria dan Oholiba ialah Yerusalem.

Parallel Translations

Alkitab Terjemahan Baru
Nama yang tertua ialah Ohola dan nama adiknya ialah Oholiba. Mereka Aku punya dan mereka melahirkan anak-anak lelaki dan perempuan. Mengenai nama-nama mereka, Ohola ialah Samaria dan Oholiba ialah Yerusalem.

Alkitab Terjemahan Lama
Adapun nama perempuan itu Oholah yang tua, dan Oholibah nama adiknya; maka keduanyapun menjadi Aku punya dan diperanakkannya laki-laki dan perempuan; adapun arti namanya maka Samaria itulah Oholah dan Yeruzalem itu Oholibah.

Contextual Overview

¹ The worde of the Lord came vnto me, saying: ² Thou sonne of man, there were two women the daughters of one mother. ³ And they committed fornication in Egypt, they played the harlottes in their youth: there were their breastes pressed, and there they bruised the teates of their virginitie. ⁴ The names of them [were] Aholah the elder, and Aholibah her sister, and they were mine, and they bare sonnes and daughters: thus [were] their names, Samaria is Aholah, and Hierusalem Aholibah. ⁵ Aholah played ye harlot when she was mine, and she was set on fire with her louers the Assyrians her neighbours: ⁶ Which were clothed with blewe silke, [both] captaynes and princes, they were all pleasaunt young men, and horsemen rydyng vpon horses. ⁷ Thus she committed her whordome with them [beyng] all chosen men of Asshur, & with all on whom she doted, and defiled her selfe with all their idols. ⁸ Neither left she the fornication that she vsed with the Egyptians: for in her youth they lay with her, they bruised the brestes of her maydenhead, and powred their whordome vpon her. ⁹ Wherfore I deliuered her into the handes of her louers [euen] into ye handes of the Assyrians vpon whom she doted. ¹⁰ These discouered her shame, toke her sonnes & daughters, and slue her with the sworde, an euyll name had she among women: for they had executed iudgement vpon her.

Bible Verse Review
  from Treasury of Scripure Knowledge

the names: The kingdom of Israel, of which Samaria was the capital, containing ten tribes, and occupying a larger extent of country than that of Judah, is therefore called "her elder sister;" and Aholah, the name given to her, implies that the whole religious establishment in Israel was a human invention, a temple and service of their own, and not of God's appointment. Aholibah, the name given to Judah, implies that the worship established there was from God, and that His temple was truly at Jerusalem.

the elder: Ezekiel 16:40, 1 Kings 12:20

they were: Ezekiel 16:8, Ezekiel 16:20, Exodus 19:5, Exodus 19:6, Psalms 45:11-16, Jeremiah 2:2, Jeremiah 2:3, Romans 7:4

Aholah: that is, His tent, or tabernacle, 1 Kings 12:26-33, John 4:22

Aholibah: that is, My tabernacle in her, 1 Kings 8:29, Psalms 76:2, Psalms 132:13, Psalms 132:14

Reciprocal: 2 Kings 17:19 - Also Judah Nehemiah 9:26 - they were Jeremiah 3:1 - but thou hast Jeremiah 31:32 - although I was Ezekiel 16:46 - elder Ezekiel 23:11 - her sister Ezekiel 23:36 - Aholah Ezekiel 23:37 - have also Hosea 2:7 - first Hosea 4:15 - play Hosea 7:1 - wickedness Hosea 7:8 - he hath Hosea 7:11 - they call

Cross-References

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 17:8
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.

Genesis 23:12
And Abraham bowed him selfe before the people of the lande.

Genesis 23:13
And spake vnto Ephron in the audience of the people of the countrey, saying: yf thou wylt [geue it] then I pray thee heare me, I wyll geue syluer for the fielde, take it of me, and I will bury my dead therin.

Genesis 23:16
And Abraham hearkened vnto Ephron, and wayed him the siluer which he had sayde in the aundience of the sonnes of Heth, euen foure hundred syluer sicles of currant money amongest marchauntes.

Genesis 47:9
Iacob sayd vnto Pharao, The dayes of my pilgrimage are an hundred and thirtie yeres: Fewe and euill haue the dayes of my life ben, and haue not attayned vnto the yeres of ye lyfe of my fathers, in the dayes of theyr pilgrimage.

Genesis 49:30
In the caue that is in the fielde of Machpelah, which is before Mamre in the lande of Chanaan, which Abraham bought with the fielde of Ephron the Hethite for a possession to bury in.

Genesis 50:13
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.

Leviticus 25:23
The lande shall not be solde to waste: for the lande is myne, & ye be but staungers and soiourners with me.

1 Chronicles 29:15
For we be but straungers before thee, and soiourners, as were al our fathers: Our dayes on the earth also are but as a shadowe, and there is none abiding.

Gill's Notes on the Bible

And the names of them were Aholah the elder,.... Or, "the greater" m meaning the ten tribes of Israel, which were more in number than Judah, and greater in power and riches; their name, Aholah, signifies "her tent or tabernacle", which was entirely their own, and not the Lord's: their worship, and places of worship, were of their own appointing, namely, their calves at Dan and Bethel; God had nothing to do with them, there he did not dwell; his tabernacle was not there, that was at Salem, Psalms 76:1:

and Aholibah her sister; which name signifies "my tent or tabernacle is in her": this is the name of Judah or the two tribes, in which stood the temple of the Lord, where he was worshipped, and where he dwelt: some think these were proper names of two Egyptian harlots; others think there is allusion to the wife of Esau, Genesis 36:2:

and they were mine; or, "I had them n"; when they were together; they were originally espoused unto him; he avouched them to be his people, and they avouched him to be their God; he chose them for himself above all other people, and they professed themselves to be his, and promised to serve and worship him; and for a while did continue in his service and worship: and they bare sons and daughters; to the Lord, whom they brought up in the fear of God, and taught them to serve him: the phrase is expressive of their increase, and of their happiness and prosperity, while they adhered to the pure worship of God:

thus were their names; this is the application of them: "Samaria is Aholah"; or Aholah signifies Samaria, which was the metropolis of Ephraim, and belonged to the ten tribes, and is put for the whole, Isaiah 7:9: "and Jerusalem Aholibah"; or Aholibah designs Jerusalem, the head city of Judah, and stands for the two tribes of Judah and Benjamin.

m הגדולה "major", Junius and Tremellius, Polanus, Starckius. n ותהיינה לי "et habui eos", V. L. Heb.; "facte sunt mihi", Piscator; "[sub] uxores", Grotius.

Barnes' Notes on the Bible

Aholah ... and Aholibah - More correctly “Oholah” (“her own tent or tabernacle”) and “Oholibah” (“My tent or tabernacle is in her”): names chosen to express that after the division Israel set up her own tabernacle in the place of the temple in which God dwelt 1 Kings 12:32, while with Judah the Temple of God still remained. The presence of God aggravated Judah’s sins. In the times of the captivity it was customary among the Jews to give their children names connected with the temple or tabernacle.