Yehezkiel 24:11

Bahasa Indonesia Sehari-hari

Letakkanlah periuk itu kosong di atas bara api, supaya itu dibakar dan tembaganya menjadi merah, sehingga kotorannya hancur di dalamnya dan karatnya hilang.

Parallel Translations

Alkitab Terjemahan Baru
Letakkanlah periuk itu kosong di atas bara api, supaya itu dibakar dan tembaganya menjadi merah, sehingga kotorannya hancur di dalamnya dan karatnya hilang.

Alkitab Terjemahan Lama
Setelah itu letakkanlah dia di atas bara api dengan hampanya, supaya panaslah ia dan tembaganyapun panas merah, kalau-kalau cemar yang di dalamnya itu hancur dan lalu dari padanya dan karatnyapun habislah.

Contextual Overview

¹ In the ninth yere, in the tenth moneth, the tenth day of the moneth, came the worde of the Lorde vnto me, saying: ² O thou sonne of man, write the name of this day, yea euen of this present day: for the kyng of Babylon set hym selfe agaynst Hierusalem this selfe same day. ³ Shewe the rebellious house a parable, and speake vnto them, thus saith the Lorde God: Prepare a pot, set it on, and powre water into it. ⁴ Gather the peeces therof into it, euery good peece, the thygh and the shoulder, & fyll it with the chiefe bones. ⁵ Take one of the best sheepe, & a heape of bones vnder it: let it boyle well, and let the bones therof seeth well therin. ⁶ With that sayde the Lorde God on this maner, Wo vnto the blooddy citie, to the pot whose scumme is therin, & whose scumme is not gone out of it: bryng it out peece by peece, let no lot fall vpon it. ⁷ For her blood is yet in it, vpon a hygh drye stone hath she powred it: and not vpon the grounde, that it myght be couered with dust. ⁸ That it might cause wrath to arise, and take vengeaunce: I haue set her blood vpon a high drye rocke, that it shoulde not be couered. ⁹ Wherefore thus sayth the Lorde God: O wo be vnto the bloodthirstie citie, for whom euen I my selfe wil make a great fire, ¹⁰ And set much wood, and kindle the fire, and seeth the fleshe, & spice the pot, so that the very bones shalbe brent.

Bible Verse Review
  from Treasury of Scripure Knowledge

set it: Jeremiah 21:10, Jeremiah 32:29, Jeremiah 37:10, Jeremiah 38:18, Jeremiah 39:8, Jeremiah 52:13

that the filthiness: Ezekiel 20:38, Ezekiel 22:15-23, Ezekiel 23:26, Ezekiel 23:27, Ezekiel 23:47, Ezekiel 23:48, Ezekiel 36:25, Isaiah 1:25, Isaiah 4:4, Isaiah 27:9, Micah 5:11-14, Zechariah 13:1, Zechariah 13:2, Zechariah 13:8, Zechariah 13:9, Malachi 4:1, Matthew 3:12, 1 Corinthians 3:12, 1 Corinthians 3:13, The pot was Jerusalem; the flesh, the inhabitants in general: every good piece, the thigh and the shoulder, Zedekiah, his family, and princes; the bones, the soldiers; the fire and water, the calamities they were to suffer; and the setting on of the pot, the commencement of the siege.

Reciprocal: 2 Kings 21:13 - I will wipe Isaiah 24:1 - maketh the Isaiah 64:7 - consumed Ezekiel 24:6 - to the pot Ezekiel 24:13 - thy filthiness Revelation 17:4 - filthiness

Cross-References

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 24:14
Nowe let the damsel to whom I say, stoupe downe thy pitcher I pray thee, that I may drinke: If she say also, drinke, and I wyll geue thy Camelles drinke also: let the same be she that thou hast ordeyned for thy seruaunt Isahac, and thereby shall I knowe that thou hast shewed mercy on my maister.

Genesis 24:20
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.

Exodus 2:16
The priest of Madian had vij. daughters, which came and drewe [water] and filled the troughes for to water their fathers sheepe.

1 Samuel 9:11
And as they went their way vp the hil to the citie, they met with damosels that came out to drawe water, and sayd vnto them: Is there here a Seer?

Proverbs 12:10
A ryghteous man regardeth the lyfe of his cattell: but the vngodly haue cruell heartes.

John 4:7
And there came a woman of Samaria to drawe water: Iesus sayth vnto her, geue me drynke.

Gill's Notes on the Bible

Then set it empty upon the coals thereof,.... The city, when emptied of its inhabitants and substance, like a pot that is boiled over, and all in it boiled away, or taken out; burn it with fire, as the city of Jerusalem when taken and plundered was:

that the brass of it may be hot, and burn; as brass will when set on coals: or, "the bottom of it" w; so Ben Melech observes, from the Misnah, that the lower part or bottom of a pot, cauldron, or furnace, is called the brass of it; and so the sense is, make the fire burn so fierce as to burn the bottom of the pot; or the canker and rust of it, which the following words explain:

and that the filthiness of it may be molten in it, that the scum of it may be consumed; the abominable wickedness of this people; since they were not reformed and brought to repentance for it by the admonitions and instructions given them, and by the chastisements and corrections laid upon them, they with their sins should be consumed in this terrible manner. The Targum is,

"I will leave the land desolate, that they may become desolate; and that the gates of her city may be consumed; and that those that work uncleanness in the midst of her may melt away, and her sins be consumed.''

w נחשתה "fundum ejus", Pagninus, Vatablus.