Yehezkiel 24:16

Bahasa Indonesia Sehari-hari

"Hai anak manusia, lihat, Aku hendak mengambil dari padamu dia yang sangat kaucintai seperti yang kena tulah, tetapi janganlah meratap ataupun menangis dan janganlah mengeluarkan air mata.

Parallel Translations

Alkitab Terjemahan Baru
"Hai anak manusia, lihat, Aku hendak mengambil dari padamu dia yang sangat kaucintai seperti yang kena tulah, tetapi janganlah meratap ataupun menangis dan janganlah mengeluarkan air mata.

Alkitab Terjemahan Lama
Hai anak Adam! bahwa sesungguhnya Aku akan mengambil dari padamu kekenangan matamu oleh suatu bala, tetapi janganlah engkau meratap atau menangis atau bercucuran air matamu.

Contextual Overview

¹⁵ And the worde of the Lord came vnto me, saying: ¹⁶ Thou sonne of man, behold I wil take away from thee the pleasure of thyne eyes with a plague, yet shalt thou neither mourne nor weepe, neither shal thy teares run downe. ¹⁷ Mourne in scilens, make no mourning of the dead, bynde the tyre of thy head vpon thee, and put on thy shoes vpon thy feete, couer not thy lippes, and eate no mans bread. ¹⁸ So I spake vnto the people betymes in the morning, & at euen my wife dyed: then vpon the next morowe I dyd as I was commaunded. ¹⁹ And the people sayd vnto me: Wilt thou not tell vs what this signifieth towarde vs, that thou doest so? ²⁰ I aunswered them, The word of the Lorde came vnto me, saying: ²¹ Tell the house of Israel, thus sayth the Lorde God: Beholde, I will pollute my sanctuarie, euen the glorie of your power, the pleasure of your eyes, and your heartes delite: & your sonnes and daughters whom ye haue left, shall fall through the sworde. ²² Like as I haue done, so shall ye do also: ye shall not couer your lippes, ye shall eate no mans bread. ²³ And your tire [shalbe] vpon your heades, and your shoes vpon your feete: ye shall neither mourne nor weepe, but ye shall pyne away in your iniquities, & mourne one towardes another. ²⁴ Thus Ezechiel is your shewtoken, according to all that he hath done, ye shall do: when it commeth, then ye shal know that I am the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

the desire: Ezekiel 24:18, Ezekiel 24:21, Ezekiel 24:25, Proverbs 5:19, Song of Solomon 7:10

with a: Job 36:18

yet: Ezekiel 24:21-24, Leviticus 10:2, Leviticus 10:3, Jeremiah 22:10, Jeremiah 22:18, 1 Thessalonians 4:13

thy tears: Jeremiah 9:1, Jeremiah 9:18, Jeremiah 13:17, Lamentations 2:18

run: Heb. go

Reciprocal: Genesis 3:6 - pleasant Genesis 23:2 - mourn Leviticus 10:6 - Uncover Leviticus 21:4 - General Numbers 6:6 - he shall come 2 Kings 4:20 - and then died 2 Chronicles 13:20 - Lord Jeremiah 16:5 - Enter Ezekiel 7:11 - neither Ezekiel 24:22 - General Daniel 9:23 - greatly beloved Daniel 11:37 - the desire Luke 8:42 - and she

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.

Genesis 24:17
And the seruaunt runnyng to meete her, sayde: let me I pray thee drinke a litle water of thy pitcher.

Genesis 24:18
And she sayd: drinke my Lorde. And she hasted, and let downe her pytcher vpon her arme, and gaue him drinke.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Genesis 39:6
And therfore he left all that he had in Iosephes hande: and he knewe nothyng with hym, saue onlye the breade which he dyd eate. And Ioseph was a goodly person, and a well fauoured.

Song of Solomon 5:2
I am a sleepe, but my heart is waking: I heare the voyce of my beloued when he knocketh, saying, Open to me O my sister, my loue, my doue, my dearling: for my head is full of deawe, and the lockes of my heere are full of the nyght doppes.

Gill's Notes on the Bible

Son of man, behold,.... This is said to raise the attention of the prophet, something strange and unusual, interesting and affecting, being about to be delivered:

I take away from thee the desire of thine eyes with a stroke; meaning his wife; who very probably was of a beautiful countenance, and goodly to look to; however, of an amiable disposition, and in her conjugal relation very agreeable to the prophet; and, no doubt, a truly religious woman, and upon all account's desirable to him. This lovely object of his affection the Lord, who is the sovereign disposer of all persons, signifies he would take away from him by death unto himself; that is, suddenly and at once; and so the Syriac and Arabic versions render it, "with a sudden stroke"; as sometimes persons are struck with death at once with an apoplexy or palsy. The Targum renders it, with the pestilence; it was what the Jews call death by the hand of heaven, by the immediate hand of God; and, it may be, without any intervening disease; or, however, without any train of disorders which lead on to death:

yet neither shalt thou mourn nor weep; on account of the dead; neither privately nor publicly, inwardly or outwardly, though so near and dear a relation; and though it would seem strange, and be charged with want of natural affection, and with a brutish insensibility:

neither shall thy tears run down; his cheeks, by which vent would be given to his grief, and his mind somewhat eased; but all care was to be taken to prevent any gushing of them out of his eyes, and especially that they did not run down in any quantity on his cheeks, and to be seen; though they might seem to be but a proper tribute to the dead.

Barnes' Notes on the Bible

The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible.

Ezekiel 24:17

The priest in general was to mourn for his dead (Leviticus 21:1 ff); but Ezekiel was to be an exception to the rule. The “tire” was the priest’s mitre.

Eat not the bread of men - Food supplied for the comfort of the mourners.

Ezekiel 24:23

Pine away - Compare Leviticus 26:39. The outward signs of grief were a certain consolation. Their absence would indicate a heart-consuming sorrow.

Ezekiel 24:27

Ezekiel had been employed four years in foretelling the calamities about to come to pass. He had been utterly disregarded by the inhabitants of Jerusalem, and received with apparent respect but with real incredulity by those in exile. Now until the city had been actually taken, the voice of prophecy should cease, so far as God’s people were concerned. Hence the intervening series of predictions relating to neighboring and foreign nations Ezek. 25–32. After which the prophet’s voice was again heard addressing his countrymen in their exile. This accounts for the apparently parenthetical character of the next eight chapters.

Clarke's Notes on the Bible

Verse Ezekiel 24:16. Behold, I take away from thee the desire of thine eyes — Here is an intimation that the stroke he was to suffer was to be above all grief; that it would be so great as to prevent the relief of tears.

Curae leves loquuntur, graviores silent,

is a well-accredited maxim in such cases. Superficial griefs affect the more easily moved passions; great ones affect the soul itself, in its powers of reasoning, reflecting, comparing, recollecting, &c., when the sufferer feels all the weight of wo.

Neither shall thy tears run down. — Τουτο γαρ ιδιον των οφθαλμων εν τοις μεγαλοις κακοις· εν μεν γαρ ταις μετριαις συμφοραις αφθονως τα δακρυα καταρῥει, - εν δε τοις ὑπερβαλλουσι δεινοις φευγει και τα δακρυα και προδιδωσι και τους αφθαλμους· Achill. Tat. lib. 3. c. 11. For this is the case with the eyes in great calamities: in light misfortunes tears flow freely, but in heavy afflictions tears fly away, and betray the eyes.