Yehezkiel 24:25

Bahasa Indonesia Sehari-hari

Dan engkau, anak manusia, bukankah begini akan terjadi? Pada hari Aku mengambil dari mereka benteng mereka, perhiasannya yang menggirangkan hatinya, kenikmatan matanya dan yang dirindukan jiwanya, anak-anak mereka lelaki dan perempuan,

Parallel Translations

Alkitab Terjemahan Baru
Dan engkau, anak manusia, bukankah begini akan terjadi? Pada hari Aku mengambil dari mereka benteng mereka, perhiasannya yang menggirangkan hatinya, kenikmatan matanya dan yang dirindukan jiwanya, anak-anak mereka lelaki dan perempuan,

Alkitab Terjemahan Lama
Maka engkau, hai anak Adam! bukankah akan jadi ini, pada hari Aku melalukan dari padanya kemegahannya dan kesukaannya dan perhiasannya dan kekenangan matanya dan yang dirindukan hatinya, segala anaknya laki-laki dan perempuan;

Contextual Overview

¹⁵ And the worde of the Lord came vnto me, saying: ¹⁶ Thou sonne of man, behold I wil take away from thee the pleasure of thyne eyes with a plague, yet shalt thou neither mourne nor weepe, neither shal thy teares run downe. ¹⁷ Mourne in scilens, make no mourning of the dead, bynde the tyre of thy head vpon thee, and put on thy shoes vpon thy feete, couer not thy lippes, and eate no mans bread. ¹⁸ So I spake vnto the people betymes in the morning, & at euen my wife dyed: then vpon the next morowe I dyd as I was commaunded. ¹⁹ And the people sayd vnto me: Wilt thou not tell vs what this signifieth towarde vs, that thou doest so? ²⁰ I aunswered them, The word of the Lorde came vnto me, saying: ²¹ Tell the house of Israel, thus sayth the Lorde God: Beholde, I will pollute my sanctuarie, euen the glorie of your power, the pleasure of your eyes, and your heartes delite: & your sonnes and daughters whom ye haue left, shall fall through the sworde. ²² Like as I haue done, so shall ye do also: ye shall not couer your lippes, ye shall eate no mans bread. ²³ And your tire [shalbe] vpon your heades, and your shoes vpon your feete: ye shall neither mourne nor weepe, but ye shall pyne away in your iniquities, & mourne one towardes another. ²⁴ Thus Ezechiel is your shewtoken, according to all that he hath done, ye shall do: when it commeth, then ye shal know that I am the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

their strength: Ezekiel 24:21, Psalms 48:2, Psalms 50:2, Psalms 122:1-9, Jeremiah 7:4

that whereupon they set their minds: Heb. the lifting up of their soul

their sons: Deuteronomy 28:32, Jeremiah 11:22, Jeremiah 52:10

Reciprocal: Genesis 3:6 - pleasant 1 Chronicles 16:29 - the beauty Isaiah 64:11 - holy Jeremiah 15:7 - children Lamentations 1:6 - all Lamentations 2:4 - that were pleasant to the eye Ezekiel 24:16 - the desire Luke 8:42 - and she

Cross-References

Genesis 24:4
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.

Genesis 24:8
Neuerthelesse, if the woman wyl not folowe thee, then shalt thou be cleare from this my othe: onlye bring not my sonne thyther agayne.

Genesis 24:19
And when she had geuen him drinke, she sayde: I wyll drawe water for thy Camelles also, vntyl they haue dronke ynough.

Genesis 24:21
And the man wondred at her, but held his peace, to witte whether the Lorde had made his iourney prosperous, or not.

Isaiah 32:8
But the liberall person imagineth honest thynges, and commeth vp for liberalitie vnto promotion.

1 Peter 4:9
Be ye harberous one to another, without grudgyng.

Gill's Notes on the Bible

Also, thou son of man, shall it not be in the day,.... This question is to be answered in the affirmative:

when I take from them their strength; their king and kingdom, their princes and nobles, their soldiers and men of might and war, their wealth and substance, their city and the inhabitants of it; or rather their temple, in which they placed their strong confidence: so the Targum,

"in the day when I shall take from them the house of their sanctuary;''

and which is called "the joy of their glory"; what they rejoiced and gloried in:

the desire of their eyes, and that whereupon they set their mind, their sons and their daughters; for to these may those phrases be applied; as well as to the temple; they being desirable to them, to be spared and continued, and on whom the affections of their hearts were set, and for whose welfare they were very solicitous. So some render it "the burden or care of their souls" p; though the Targum applies this, as the other to the temple, paraphrasing it,

"and the delight of their eyes shall be taken from them, and the beloved of their souls, which is better to them than their sons and their daughters.''

p את משא נפשם "onus animae eoram", Munster; "curam, [vel] solicitudinem"; so some in Vatablus.

Barnes' Notes on the Bible

The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible.

Ezekiel 24:17

The priest in general was to mourn for his dead (Leviticus 21:1 ff); but Ezekiel was to be an exception to the rule. The “tire” was the priest’s mitre.

Eat not the bread of men - Food supplied for the comfort of the mourners.

Ezekiel 24:23

Pine away - Compare Leviticus 26:39. The outward signs of grief were a certain consolation. Their absence would indicate a heart-consuming sorrow.

Ezekiel 24:27

Ezekiel had been employed four years in foretelling the calamities about to come to pass. He had been utterly disregarded by the inhabitants of Jerusalem, and received with apparent respect but with real incredulity by those in exile. Now until the city had been actually taken, the voice of prophecy should cease, so far as God’s people were concerned. Hence the intervening series of predictions relating to neighboring and foreign nations Ezek. 25–32. After which the prophet’s voice was again heard addressing his countrymen in their exile. This accounts for the apparently parenthetical character of the next eight chapters.