Yehezkiel 24:27

Bahasa Indonesia Sehari-hari

Pada hari itu mulutmu akan terbuka dan engkau akan berbicara kepada orang yang terluput itu dan tidak lagi tetap bisu. Dengan demikian engkau menjadi lambang bagi mereka dan mereka akan mengetahui, bahwa Akulah TUHAN."

Parallel Translations

Alkitab Terjemahan Baru
Pada hari itu mulutmu akan terbuka dan engkau akan berbicara kepada orang yang terluput itu dan tidak lagi tetap bisu. Dengan demikian engkau menjadi lambang bagi mereka dan mereka akan mengetahui, bahwa Akulah TUHAN."

Alkitab Terjemahan Lama
Pada hari itu juga mulutmupun akan dibukakan oleh orang yang sudah lari itu, maka engkau akan berkata-kata dan tiada lagi berdiam dirimu; demikianlah engkau menjadi baginya akan tanda alamat dan akan diketahui olehnya bahwa Aku ini Tuhan!

Contextual Overview

¹⁵ And the worde of the Lord came vnto me, saying: ¹⁶ Thou sonne of man, behold I wil take away from thee the pleasure of thyne eyes with a plague, yet shalt thou neither mourne nor weepe, neither shal thy teares run downe. ¹⁷ Mourne in scilens, make no mourning of the dead, bynde the tyre of thy head vpon thee, and put on thy shoes vpon thy feete, couer not thy lippes, and eate no mans bread. ¹⁸ So I spake vnto the people betymes in the morning, & at euen my wife dyed: then vpon the next morowe I dyd as I was commaunded. ¹⁹ And the people sayd vnto me: Wilt thou not tell vs what this signifieth towarde vs, that thou doest so? ²⁰ I aunswered them, The word of the Lorde came vnto me, saying: ²¹ Tell the house of Israel, thus sayth the Lorde God: Beholde, I will pollute my sanctuarie, euen the glorie of your power, the pleasure of your eyes, and your heartes delite: & your sonnes and daughters whom ye haue left, shall fall through the sworde. ²² Like as I haue done, so shall ye do also: ye shall not couer your lippes, ye shall eate no mans bread. ²³ And your tire [shalbe] vpon your heades, and your shoes vpon your feete: ye shall neither mourne nor weepe, but ye shall pyne away in your iniquities, & mourne one towardes another. ²⁴ Thus Ezechiel is your shewtoken, according to all that he hath done, ye shall do: when it commeth, then ye shal know that I am the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy: Ezekiel 3:26, Ezekiel 3:27, Ezekiel 29:21, Ezekiel 33:22, Exodus 6:11, Exodus 6:12, Psalms 51:15, Luke 21:15, Ephesians 6:19

shalt be: Ezekiel 24:24

Reciprocal: Nehemiah 1:2 - that had escaped Jeremiah 16:21 - I will this Ezekiel 6:7 - and ye Ezekiel 12:15 - General Ezekiel 33:21 - one Daniel 10:15 - I set Luke 1:20 - thou shalt

Cross-References

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 24:4
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Genesis 24:11
And made his Camelles to lye downe without the citie by a welles side of water at euen, about the time that women come out to drawe water.

Genesis 24:12
And he saide: Lord God of my maister Abraham, I pray thee sende me good speede this day, and shewe mercy vnto my maister Abraham.

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 24:18
And she sayd: drinke my Lorde. And she hasted, and let downe her pytcher vpon her arme, and gaue him drinke.

Genesis 24:19
And when she had geuen him drinke, she sayde: I wyll drawe water for thy Camelles also, vntyl they haue dronke ynough.

Gill's Notes on the Bible

In that day shall thy mouth be opened to him which is escaped,.... And shall freely converse with him about the several facts and circumstances of taking and burning the city and temple, and of the usage of the inhabitants:

and thou shalt speak, and be no more dumb; for from this time to the taking of Jerusalem, which was about eighteen months, the prophet had nothing to say to the people of the Jews, and so was dumb with respect to them; but was employed in prophesying against other nations, as the following chapters show, unto chapter thirty three, in which we have an account of the messenger that escaped to him; but after that his mouth was opened, and he prophesied to them again:

and thou shalt be a sign unto them; as they will then own and acknowledge:

and they shall own that I am the Lord; who have foretold these things, and accomplished them.

Barnes' Notes on the Bible

The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible.

Ezekiel 24:17

The priest in general was to mourn for his dead (Leviticus 21:1 ff); but Ezekiel was to be an exception to the rule. The “tire” was the priest’s mitre.

Eat not the bread of men - Food supplied for the comfort of the mourners.

Ezekiel 24:23

Pine away - Compare Leviticus 26:39. The outward signs of grief were a certain consolation. Their absence would indicate a heart-consuming sorrow.

Ezekiel 24:27

Ezekiel had been employed four years in foretelling the calamities about to come to pass. He had been utterly disregarded by the inhabitants of Jerusalem, and received with apparent respect but with real incredulity by those in exile. Now until the city had been actually taken, the voice of prophecy should cease, so far as God’s people were concerned. Hence the intervening series of predictions relating to neighboring and foreign nations Ezek. 25–32. After which the prophet’s voice was again heard addressing his countrymen in their exile. This accounts for the apparently parenthetical character of the next eight chapters.

Clarke's Notes on the Bible

Verse Ezekiel 24:27. In that day shall thy mouth be opened — That is, When some one who shall have escaped from Jerusalem, having arrived among the captives, shall inform them of the destruction of the city, the temple, the royal family, and the people at large; till then he might suppress his tears and lamentations. And we find from Ezekiel 33:21, that one did actually escape from the city, and informed the prophet and his brethren in captivity that the city was smitten.

Thus he was not only a prophet to foretell such things, but he was also a sign or portent, shadowing them out by circumstances in his own person and family; and thus the prediction, agreeing so perfectly with the event, proved that the previous information was from the Lord.