Yehezkiel 24:3

Bahasa Indonesia Sehari-hari

Ucapkanlah suatu perumpamaan kepada kaum pemberontak dan katakanlah kepada mereka: Beginilah firman Tuhan ALLAH: Taruhlah kuali di atas api, taruhlah, dan tuanglah juga air ke dalamnya;

Parallel Translations

Alkitab Terjemahan Baru
Ucapkanlah suatu perumpamaan kepada kaum pemberontak dan katakanlah kepada mereka: Beginilah firman Tuhan ALLAH: Taruhlah kuali di atas api, taruhlah, dan tuanglah juga air ke dalamnya;

Alkitab Terjemahan Lama
Dan hadapkanlah kepada bangsa yang bantahan itu suatu perumpamaan, katakanlah kepadanya: Demikianlah firman Tuhan Hua! Jerangkanlah periuk di atas api, jerangkanlah dia, tuanglah air ke dalamnya,

Contextual Overview

¹ In the ninth yere, in the tenth moneth, the tenth day of the moneth, came the worde of the Lorde vnto me, saying: ² O thou sonne of man, write the name of this day, yea euen of this present day: for the kyng of Babylon set hym selfe agaynst Hierusalem this selfe same day. ³ Shewe the rebellious house a parable, and speake vnto them, thus saith the Lorde God: Prepare a pot, set it on, and powre water into it. ⁴ Gather the peeces therof into it, euery good peece, the thygh and the shoulder, & fyll it with the chiefe bones. ⁵ Take one of the best sheepe, & a heape of bones vnder it: let it boyle well, and let the bones therof seeth well therin. ⁶ With that sayde the Lorde God on this maner, Wo vnto the blooddy citie, to the pot whose scumme is therin, & whose scumme is not gone out of it: bryng it out peece by peece, let no lot fall vpon it. ⁷ For her blood is yet in it, vpon a hygh drye stone hath she powred it: and not vpon the grounde, that it myght be couered with dust. ⁸ That it might cause wrath to arise, and take vengeaunce: I haue set her blood vpon a high drye rocke, that it shoulde not be couered. ⁹ Wherefore thus sayth the Lorde God: O wo be vnto the bloodthirstie citie, for whom euen I my selfe wil make a great fire, ¹⁰ And set much wood, and kindle the fire, and seeth the fleshe, & spice the pot, so that the very bones shalbe brent.

Bible Verse Review
  from Treasury of Scripure Knowledge

utter: Ezekiel 17:2, Ezekiel 19:2-14, Ezekiel 20:49, Psalms 78:2, Micah 2:4, Mark 12:12, Luke 8:10

the rebellious: Ezekiel 2:3, Ezekiel 2:6, Ezekiel 2:8, Ezekiel 3:9, Ezekiel 12:2, Ezekiel 12:25, Ezekiel 17:12, Isaiah 1:2, Isaiah 30:1, Isaiah 30:9, Isaiah 63:10, Acts 7:51

Set: Ezekiel 24:6, Ezekiel 11:3, Jeremiah 50:13, Jeremiah 50:14

Reciprocal: Isaiah 29:2 - and it shall Jeremiah 1:13 - I see Jeremiah 8:13 - I will surely consume Jeremiah 27:2 - put Ezekiel 11:7 - Your Ezekiel 22:19 - I will Matthew 13:3 - in

Cross-References

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Genesis 14:22
And Abram aunswered the kyng of Sodome: I haue lyft vp my hande vnto the Lord the hye God, possessour of heauen and earth,

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Genesis 24:3
And I wyll make thee sweare by the Lorde God of heauen, and God of the earth, that thou shalt not take a wyfe vnto my sonne of the daughters of the Chanaanites, amongest which I dwel:

Genesis 24:4
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.

Genesis 24:14
Nowe let the damsel to whom I say, stoupe downe thy pitcher I pray thee, that I may drinke: If she say also, drinke, and I wyll geue thy Camelles drinke also: let the same be she that thou hast ordeyned for thy seruaunt Isahac, and thereby shall I knowe that thou hast shewed mercy on my maister.

Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:

Genesis 24:17
And the seruaunt runnyng to meete her, sayde: let me I pray thee drinke a litle water of thy pitcher.

Gill's Notes on the Bible

And utter a parable to the rebellious house,.... The people of the Jews so called, not so much on account of their rebellion against the king of Babylon, which caused him to come against them, as on account of their rebellion against God, and the breach of his laws; see Ezekiel 2:3. The prophet is bid to represent to them, in a figurative and emblematic way, the miseries that were coming upon them for their wickedness, namely, under the parable of a boiling pot:

and say unto them, thus saith the Lord God; speaking in his name, and as coming from him, and clothed with his authority; that the following parable might not be thought to be a fancy and chimera of his own: "set on a pot, set it on"; set a pot on the fire, and do it quickly. This "pot" is the city of Jerusalem, which was to be brought into great distress and ruin; not a cauldron of brass, wherein the inhabitants should be as safe as if they had walls of brass about them, as they vainly boasted, Ezekiel 11:3, but a seething pot, such an one as Jeremiah saw, to which, it may be, reference is here had, Jeremiah 1:13, in which the people should be destroyed:

and also pour water into it; which, as it is some time a boiling, may denote the length of the siege of the city, which held two years; and of the troubles and miseries attending it; and of the greatness of them, which were as intolerable as boiling water. The Targum is,

"prophesy that armies shall come against this city; and also there shall be given unto it length of time to receive the siege.''

Barnes' Notes on the Bible

A pot - Or, the caldron; with reference to Ezekiel 11:3. The prophet indicates by the figure utter destruction. The caldron is the city, the fire is the surrounding army, the flesh and bones are the inhabitants shut in within the walls.

Clarke's Notes on the Bible

Verse Ezekiel 24:3. Set on a pot — The pot was Jerusalem; the flesh, the inhabitants in general; every good piece, the thigh and the shoulder, King Zedekiah and his family; the bones, the soldiers; and the setting on the pot, the commencement of the siege. The prophet was then in Mesopotamia; and he was told particularly to mark the day, c., that it might be seen how precisely the spirit of prophecy had shown the very day in which the siege took place. Under the same image of a boiling pot, Jeremiah had represented the siege of Jerusalem, Jeremiah 1:13. Ezekiel was a priest the action of boiling pots was familiar to him, as these things were much in use in the temple service.