the <>Sixth Sunday after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Yehezkiel 24:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Oleh sebab itu beginilah firman Tuhan ALLAH: Celakalah kota yang penuh hutang darah, kuali yang berkarat di dalamnya dan karatnya tidak hilang dari padanya! Keluarkan potong demi potong dari dalamnya tanpa memilih-milih.
Sebab itu, demikianlah firman Tuhan Hua: Wai bagi negeri yang mabuk darah itu! ia itu suatu periuk yang karatnya sudah makan dalam dan tiada boleh dikeluarkan: Ambillah sepenggal-penggal dari dalamnya, maka tiada juga dibuang undi atasnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Woe: Ezekiel 24:9, Ezekiel 11:6, Ezekiel 11:7, Ezekiel 22:2, Ezekiel 22:6-9, Ezekiel 22:12, Ezekiel 22:27, Ezekiel 23:37-45, 2 Kings 21:16, 2 Kings 24:4, Micah 7:2, Nahum 3:1, Matthew 23:35, Revelation 11:7, Revelation 11:8, Revelation 17:6, Revelation 18:24
to the pot: Ezekiel 24:11-13, Jeremiah 6:29
bring: Ezekiel 9:5, Ezekiel 9:6, Ezekiel 11:7-9, Ezekiel 11:11, Joshua 10:22
let no: Joshua 7:16-18, 1 Samuel 14:40-42, 2 Samuel 8:2, Joel 3:3, Obadiah 1:11, Jonah 1:7, Nahum 3:10
Reciprocal: Deuteronomy 23:13 - cover that Isaiah 59:12 - our transgressions Jeremiah 13:27 - Woe Ezekiel 16:23 - woe Ezekiel 22:3 - sheddeth Ezekiel 22:15 - consume Ezekiel 23:47 - dispatch them Ezekiel 24:3 - Set Ezekiel 24:12 - her great
Cross-References
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:
The damsel was very fayre to looke vpon, and yet a mayde, and vnknowen of man: and she went downe to the wel, and filled her pitcher, and came vp.
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.
And as the Camelles had left drinking, the man tooke a golden earring of halfe a sickle wayght, and two bracelettes for her handes, of ten sickles wayght of golde,
Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.
We are not of them that withdrawe our selues vnto perdition: but we parteyne vnto fayth, to the wynning of the soule.
By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise:
Gill's Notes on the Bible
Wherefore thus saith the Lord God, woe to the bloody city,.... Here the parable begins to be explained; and shows that by the pot is meant the city of Jerusalem, called the bloody city, because of the blood of the prophets, and of righteous persons, and of innocent babes, that was shed in it; and which was the cause of the judgments of God coming upon her, which would issue in her destruction, and therefore "woe unto her"; see Matthew 23:37:
to the pot whose scum is therein, and whose scum is not gone out of it; when a pot boils, a scum arises, and appears upon the top of the water, which the cook usually takes off: this denotes the filthiness and wickedness of the people of the Jews, which would work up and be seen by the judgments of God upon them; yet should not be removed, but continue on them, unrepented of, and unpardoned. It signifies that they would remain hardened in their sins; and that the judgments of God would have no effect upon them to bring them to repentance; and that God would have no mercy on them, or pardon their sins:
bring it out piece by piece: the people that were in Jerusalem, of every class and rank, of every age and sex; suggesting that they should not be all destroyed at once, but some at one time, and some at another; some in one way, and some in another; some by famine, others by the pestilence, and others by the sword; some by sallying out upon the enemy; others by endeavouring to make their escape privately, and fall into their hands:
let no lot fall upon it; to save some, and destroy others, as is often done in war; signifying that all were destined to destruction, some way or another; and none should be spared; they that escaped the pestilence should die by famine; and they that escaped them both should die by the sword; and they that escaped all three should be carried into captivity. The Targum is,
"captivity upon captivity shall go out with her, because repentance was not in her.''
Barnes' Notes on the Bible
Scum - Better, rust (and in Ezekiel 24:11-12).
Bring it out piece by piece - It, the city; bring out the inhabitants, one by one, clear the city of them, whether by death, exile, or captivity.
Let no lot fall upon it - In the captivity of Jehoiakim and in that of Jehoiachin, some were taken, others left. Now all shall be removed.
Clarke's Notes on the Bible
Verse Ezekiel 24:6. Let no lot fall upon it. — Pull out the flesh indiscriminately; let no piece be chosen for king or priest; thus showing that all should be involved in one indiscriminate ruin.