the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Yehezkiel 25:3
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Katakanlah kepada bani Amon: Dengarlah firman Tuhan ALLAH: Beginilah firman Tuhan ALLAH: Oleh karena engkau menyerukan: Syukur! mengenai tempat kudus-Ku, waktu kekudusannya dilanggar, dan mengenai tanah Israel, waktu itu dijadikan sunyi sepi, dan mengenai kaum Yehuda, waktu mereka harus pergi ke dalam pembuangan,
Katakanlah kepada bani Ammon itu: Dengarlah olehmu firman Tuhan Hua! Demikianlah firman Tuhan Hua: Tegal kamu sudah bersorak-sorak akan tempat kesucian-Ku, pada masa ia itu dinajiskan, dan akan tanah Israel, pada masa ia itu dibinasakan, dan akan bangsa Yehuda, pada masa mereka itu dibawa dengan tertawan,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou saidst: Ezekiel 25:6, Ezekiel 25:8, Ezekiel 26:2-21, Ezekiel 35:10-15, Ezekiel 36:2, Psalms 70:2, Psalms 70:3, Proverbs 17:5, Proverbs 24:17, Proverbs 24:18, Lamentations 2:21, Lamentations 2:22, Lamentations 4:21, Micah 7:8
Reciprocal: Deuteronomy 30:7 - General Nehemiah 4:7 - the Ammonites Isaiah 10:13 - For he saith Jeremiah 12:14 - against Jeremiah 24:9 - to be a Jeremiah 30:16 - General Jeremiah 33:24 - thus Jeremiah 50:11 - ye were Lamentations 1:21 - they are Lamentations 2:16 - We have swallowed Ezekiel 18:2 - the land Ezekiel 22:16 - take thine inheritance in thyself Zephaniah 2:8 - the revilings Zechariah 1:15 - and
Cross-References
And made him king ouer Gilead, and ouer the Assurites, and ouer Iezrael, Ephraim, Beniamin, & ouer all Israel.
And the queene of Saba hearing the fame of Solomon (concerning the name of the Lord) came to proue him with harde questions.
They that went to The man considered them, and they that went to Saba wayted for them.
The kyng of Tharsis and of the Iles shall offer presentes: the kynges of Sheba & Seba shall bring giftes.
Dedan, Thema, Buz, and all them that dwell in the vttermost partes of the worlde,
Get you hence, turne your backes, creepe downe into the deepe O ye citizens of Dedan: for I wyll bryng destruction vpon Esau, yea and the day of his visitation.
Therfore thus sayth the Lord God, I wil reache out myne hand vpon Edom, and destroy man and beast out of it, I will make it desolate from Theman, & Dedanah shall fall by the sworde.
And the Okes of Basan to make thee ores, they haue made thy benches of iuory, gotten in Assyria, brought out of the iles of Chittim.
They of Dedan were thy marchauntes in precious clothes for chariots.
Gill's Notes on the Bible
And say unto the Ammonites,.... Either to their ambassadors at Babylon, or merchants there; or by letters to them, the prophet being in Chaldea, at a distance from them:
hear the word of the Lord God; not Chemosh their idol, nor their lying oracles, but the word of the true and living God; which is always accomplished, and is never frustrated:
thus saith the Lord God, because thou saidst, aha, against my sanctuary, when it was profaned; that is, expressed joy, as the Targum paraphrases it, at the destruction of the temple, when it was burnt by Nebuchadnezzar; it was foreknown by the Lord that they would do so, and are here threatened before hand; for as yet the temple was not destroyed; a proof this of God's prescience of future contingencies:
and against the land of when it was desolate; the country of the ten tribes, which had been desolate from the sixth year of Hezekiah, when the people of it were carried captive by Shalmaneser king of Assyria; this also was matter of joy to the Ammonites:
and against the house of Judah, when they went into captivity; the two tribes of Judah and Benjamin, who were carried captive by Nebuchadnezzar; part of which had already been carried captive under Jeconiah, and the rest would be, and were, under Zedekiah; which completed the destruction of Israel and Judah, and gave the utmost pleasure to their enemies the Ammonites; who were so impious as to rejoice at the destruction of their temple, the place of their religious worship, which they abhorred; and so inhuman as to express the delight and satisfaction they had in the ruin of their fellow creatures and neighbours, and who were originally related to them; this brutish and barbarous behaviour of theirs is resented by the Lord.
Barnes' Notes on the Bible
It was a distinct part of scriptural prophecy to address pagan nations. In Isaiah Isa. 13–19, Jeremiah Jer. 46–51, and here Ezek. 25–32, one section is specially devoted to a collection of such prophecies. Every such prediction had the general purpose of exhibiting the conflict ever waging between the servants of God and the powers of the world, the struggle in which the Church of Christ has still to wrestle against her foes Ephesians 6:12, but in which she will surely prevail.
It was a distinct part of scriptural prophecy to address pagan nations. In Isaiah Isa. 13–19, Jeremiah Jer. 46–51, and here Ezek. 25–32, one section is specially devoted to a collection of such prophecies. Every such prediction had the general purpose of exhibiting the conflict ever waging between the servants of God and the powers of the world, the struggle in which the Church of Christ has still to wrestle against her foes Ephesians 6:12, but in which she will surely prevail.
This series of prophecies, with one exception, was delivered at the time of the fall of Jerusalem; some shortly before, and some shortly after, the capture of the city. They were collected together to illustrate their original purpose of warning the nations not to exult in their neighbor’s fall. Seven nations are addressed, which have had most contact with the children of Israel - on their eastern borders Moab and Ammon, to the south, Edom, on the south-west Philistia, northward Tyre (the merchant city) and the more ancient Sidon, and lastly Egypt, alternately the scourge and the false stay of the chosen people. The number “seven” is symbolic of completeness. “Seven” prophecies against Egypt the chief of “seven” nations, denote the completeness of the overthrow of the pagan power, the antagonist of the kingdom of God. While other prophets hold out to these pagan nations some prospect of future mercy (e. g., Isaiah 16:14; Jeremiah 49:6, Jeremiah 49:11), Ezekiel speaks of their complete ruin. He was contemplating “national” ruin. In the case of Jerusalem there would be national restoration, but in the case of the pagan no such recovery. The “national” ruin was irretrievable; the remnant to whom the other prophets hold out hopes of mercy were to find it as individuals gathered into God’s Church, not as nations to be again set up. Ezekiel does not, like other prophets, prophesy against Babylon; it was his mission to show that for the moment, Babylon was the righteous instrument of the divine wrath, doing God’s work in punishing His foes. In prophesying against foreign nations, Ezekiel often adopts the language of those who preceded him.
In Ezekiel 25:0, the four nations most closely connected with one another by geographical position and by contact, are addressed in a few brief sentences concluding with the same refrain - “Ye shall know that I am the Lord” (e. g. Ezekiel 25:5). This prophecy was delivered immediately after the capture of the city by Nebuchadnezzar, and so is later, in point of time, than some of the prophecies that follow it.
The Ammonites were inveterate foes of the descendants of Abraham.
Ezekiel 25:4
Men of the east - The wild wandering Arabs who should come in afterward upon the ruined land. The name was a common term for the nomadic tribes of the desert. Compare Isaiah 13:20.
Palaces - encampments. The tents and folds of nomadic tribes. After subjugation by Nebuchadnezzar Ezekiel 21:28, the land was subjected to various masters. The Graeco-Egyptian kings founded a city on the site of Rabbah Ezekiel 25:5, called Philadelphia, from Ptolemy Philadelphus. In later times, Arabs from the east have completed the doom pronounced against Rabbah.
Ezekiel 25:7
For a spoil - Or, for a portion.
