the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Yehezkiel 25:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Beginilah firman Tuhan ALLAH: "Oleh karena Moab berkata: Sungguh, kaum Yehuda adalah sama dengan semua bangsa lain,
Demikianlah firman Tuhan Hua: Tegal kata Moab dan Seir demikian: Bahwasanya bangsa Yehuda sudah disamakan dengan segala bangsa kafir!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Moab: Numbers 24:17, Psalms 83:4-8, Isaiah 15:1 - Isaiah 16:14, Isaiah 25:10, Jeremiah 25:21, Jeremiah 48:1-47, Amos 2:1-3, Zephaniah 2:8-11
Seir: Ezekiel 25:12-14, Ezekiel 35:1-15, Deuteronomy 2:5, Isaiah 34:1-17, Isaiah 63:1-6, Jeremiah 27:3, Jeremiah 49:7-22, Amos 2:11, Amos 2:12, Obadiah 1:1-9
the house: Isaiah 10:9-11, Isaiah 36:18-20
Reciprocal: Genesis 33:14 - unto Seir Deuteronomy 30:7 - General Jeremiah 40:11 - all the Jews Jeremiah 48:27 - was not Lamentations 1:21 - they are Lamentations 4:21 - be glad Ezekiel 25:3 - thou saidst Ezekiel 25:5 - and ye Ezekiel 35:2 - mount Ezekiel 36:5 - against all Joel 3:2 - and parted
Cross-References
And thou shalt go to thy fathers in peace, and shalt be buried in a good olde age.
And these are the dayes of the yeres of Abrahams lyfe which he liued, an hundred threscore and fifteene yeres.
And then Abraham waxyng away, dyed in a lustie age, beyng an olde man, when he had liued ynough, and was gathered to his people.
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.
And these are the yeres of the lyfe of Ismael, an hundred and thirtie and seuen yere: and he waxing away, dyed, and was layed vnto his people.
Isahac loued Esau, because he dyd eate of his venison, but Rebecca loued Iacob.
Iacob sodde pottage, and Esau came from the fielde, and was fayntie:
Then as her soule was a departing (for she died) she called his name Benoni, but his father called hym Beniamin.
And he charged them, and sayde vnto them: When I shalbe gathered vnto my people, bury me with my fathers in the caue that is in the field of Ephron the Hethite,
Aaron shalbe gathered vnto his people: for he shall not come into the lande which I haue geuen vnto the children of Israel, because ye disobeyed my mouth at the water of strife.
Gill's Notes on the Bible
Thus saith the Lord God,.... By his servant the prophet, to whom the word of the Lord came; as concerning the Ammonites, so likewise concerning the Moabites, as follows:
because that Moab and Seir do say; that is, the Moabites, and the Edomites, which latter are meant by Seir, that being the seat of them; these lived near one another, and bore a like enmity to the Israelites and Jews, and had the same sentiments concerning them, and said the same things of them: only Moab is mentioned in the Septuagint and Arabic versions: the Moabites are first prophesied of, and then the Edomites, who both joined in saying, behold, the house of Judah is like unto all the Heathen; it fares no better with them than with the rest of the nations, who do not profess and serve the same God they do; they are fallen into the hands of the king of Babylon, as well as others; and have no more security against him, nor protection from him, than other people; they pretend to serve and worship the one only living and true God, and to be his covenant people, and to be favoured with privileges above all other nations; and yet are brought into the same miserable circumstances, and left in them, as others are; where is the God they boast of, and their superior excellence to the rest of the world? thus blasphemously, as well as wickedly, did they insult them, which was provoking to the Lord. The Targum renders it interrogatively,
"in what do the house of Judah differ from all people?''
and so the Septuagint,
"behold, are not the house of Israel and Judah in like manner as all nations?''
Jerom, on the place, relates a fable of the Jews, that when the city and temple were opened, the Ammonites, Moobites, and Edomites, went into the temple, and saw the cherubim over the mercy seat, and said, as all nations worship images, so Judah hath the idols of their religion. Jarchi makes mention of such a Midrash, but with some difference.
Barnes' Notes on the Bible
Prophecies against Moab which lay south of Ammon, and shared Ammon’s implacable hostility to the children of Israel.
Seir was close to Moab. Edom is identified with Mount “Seir” in Ezekiel 35:1-15; and “Seir” is therefore probably coupled with “Moab” here because, being near neighbors closely leagued together, they expressed a common exultation at Jerusalem’s fall.
Clarke's Notes on the Bible
Verse Ezekiel 25:8. Moab and Seir do say — Seir means the Idumeans. It appears that both these, with the Ammonites, had made a league with Zedekiah, Jeremiah 27:3, which they did not keep; and it is supposed that they even joined with the Chaldeans.