the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Yehezkiel 29:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
Dan bagi kaum Israel mereka tidak lagi menjadi kepercayaan, yang mengingatkan kesalahan Israel, kalau Israel berpaling kepada mereka untuk meminta pertolongan. Dan Mesir akan mengetahui bahwa Akulah Tuhan ALLAH."
Dan lagi tiada ia menjadi bagi bangsa Israel akan tempat bersandarkan harapnya, melainkan diperingatkannya mereka itu perbuatannya yang salah, yaitu dahulu mereka itu sudah bersandar padanya. Demikianlah akan diketahuinya bahwa Aku ini Tuhan Hua.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the confidence: Ezekiel 29:6, Ezekiel 29:7, Ezekiel 17:15-17, Isaiah 20:5, Isaiah 30:1-6, Isaiah 31:1-3, Isaiah 36:4-6, Jeremiah 2:18, Jeremiah 2:19, Jeremiah 2:36, Jeremiah 2:37, Jeremiah 37:5-7, Lamentations 4:17, Hosea 5:13, Hosea 7:11, Hosea 12:1, Hosea 14:3
bringeth: Ezekiel 21:23, Numbers 5:15, 1 Kings 17:18, Psalms 25:7, Psalms 79:8, Isaiah 64:9, Jeremiah 14:10, Hosea 8:13, Hosea 9:9, Hebrews 10:3, Hebrews 10:17, Revelation 16:19
but: Ezekiel 29:6, Ezekiel 29:9, Ezekiel 29:21, Ezekiel 28:22-24, Ezekiel 28:26
Reciprocal: Jeremiah 37:7 - Pharaoh's Ezekiel 30:8 - shall know Ezekiel 30:25 - they shall know
Cross-References
Lea was tender eyed: but Rachel was beautifull and well fauoured.
And when the mornyng was come, beholde it was Lea. Then sayde he to Laban: Wherefore hast thou played thus with me? dyd not I serue thee for Rachel? wherfore then hast thou begyled me?
And Lea conceaued and bare a sonne, and she called his name Ruben: for she sayde, the Lord hath loked vpon my tribulation: nowe therfore my husband wyll loue me.
And Lea conceaued yet agayne, and bare Iacob the sixt sonne.
Therfore Iacob sent, & called Rachel and Lea to the fielde vnto his flocke,
And he put the handmaydens & theyr chyldren formost, and Lea and her children after, and Rachel and Ioseph hindermost.
The sonnes of Lea: Ruben Iacobs first borne sonne, and Simeon, & Leui, and Iuda, and Isachar, and Zabulon.
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.
Where as were buried Abraham and Sara his wyfe, and where as were buried Isahac and Rebecca his wife: & there I buried Lea.
And all the people that were in the gate, and the elders, sayde, We are witnesses: The Lord make the woma that is come into thyne house, lyke Rahel and Lea, whiche twayne dyd buylde the house of Israel: & that thou mayest do worthyly in Ephrata, and be famous in Bethlehem.
Gill's Notes on the Bible
And it shall be no more the confidence of the house of Israel,.... It having been treacherous to them, and moreover subdued by the Chaldeans, the Jews, even after their return from captivity, put no more confidence in them; it being now become as it is here prophesied it would, the basest of the kingdoms, more weak, and in a more abject state, than the rest, and so despised by its neighbours, as it was by the Jews:
which bringeth their iniquity to remembrance, when they shall look after them; as they had done in time past, when they looked after them for help, and expected it from them, and trusted in them, and served their idols; which brought to the Lord's remembrance former iniquities and idolatries, for which he punished them; but now they should do so no more:
but they shall know that I am the Lord God; not the Egyptians, but the Israelites; who being returned from captivity, shall acknowledge and serve the only true God, and no more worship the idols of the nations.
Barnes' Notes on the Bible
The false confidence of the Israelites “brought to remembrance,” i. e., discovered in the sight of God and man their “iniquity,” i. e., their treachery and perjury to the Chaldaeans; their falsehood being made evident when they “look after” (turn to) the Egyptians and seek their aid in rebellion. The ruin of Egypt shall put an end to all this.