Yehezkiel 3:15

Bahasa Indonesia Sehari-hari

Demikianlah aku datang kepada orang-orang buangan yang tinggal di tepi sungai Kebar di Tel-Abib dan di sana aku duduk tertegun di tengah-tengah mereka selama tujuh hari.

Parallel Translations

Alkitab Terjemahan Baru
Demikianlah aku datang kepada orang-orang buangan yang tinggal di tepi sungai Kebar di Tel-Abib dan di sana aku duduk tertegun di tengah-tengah mereka selama tujuh hari.

Alkitab Terjemahan Lama
Maka pergilah aku mendapatkan mereka yang telah dipindahkan ke Tel-Abib, dan yang duduk di tepi sungai Khaibar, dan yang sudah membangunkan rumahnya di sana; maka tinggallah aku di sana tujuh hari lamanya di antara mereka itu dengan tercengang-cengang.

Contextual Overview

¹ After this said he vnto me: Thou sonne of man, eate whatsoeuer thou findest, eate this roule, and go thy way and speake vnto the house of Israel. ² So I opened my mouth, and he fed me with this roule. ³ And he saide vnto me, Thou sonne of man, thy belly shall eate, and thy bowels shalt thou fill with this roule that I geue thee: Then dyd I eate, and it was in my mouth sweeter then honie. ⁴ And he saide vnto me, Thou sonne of man, go, get thee vnto the house of Israel, and declare my wordes vnto them. ⁵ For not to a people of profounde lippes and harde language art thou sent, but vnto the house of Israel: ⁶ Not to many nations whiche haue profounde lippes and harde languages, whose wordes thou vnderstandest not: otherwise if I had sent thee vnto them, they would haue hearkened vnto thee. ⁷ But the house of Israel will not hearken vnto thee, for they will not hearken vnto me: for al the house of Israel haue stiffe foreheades, & stubburne heartes. ⁸ Beholde therefore, I haue made thy face strong against their faces, & thy forehead strong against their foreheades. ⁹ As an Adamant, harder then the flint stone haue I made thy forehead: thou shalt not feare them, nor be abashed at their lookes: for they are a rebellious house. ¹⁰ He sayde moreouer vnto me, Thou sonne of man, all my wordes that I shall speake vnto thee, receaue in thyne heart, and hearken with thyne eares.

Bible Verse Review
  from Treasury of Scripure Knowledge

that dwelt: Ezekiel 3:23, Ezekiel 1:1, Ezekiel 10:15, Ezekiel 43:3

sat: Genesis 50:10, Job 2:13, Psalms 137:1, Jeremiah 23:9, Habakkuk 3:16

Reciprocal: Exodus 4:13 - send Ezra 8:15 - the river that runneth Ezra 9:3 - sat Isaiah 56:10 - they are all dumb Jeremiah 29:20 - all ye Ezekiel 3:1 - go Ezekiel 3:11 - get Ezekiel 11:24 - into

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

Then I came to them of the captivity at Telabib,.... For it seems the captive Jews were disposed of at different places, and there were some at this place; for this was the name of a place, as Jarchi and Kimchi observe; as were Telmelah, and Telharsa, Ezra 2:59; it signifies "a heap of new fruit", and so the Vulgate Latin version renders it: not that there were such at this time here; and the captives were beating out the ripe ears of corn, as "abib" signifies; whence the month Abib has its name, and which was the first month with the Jews; whereas it was in the fourth month when Ezekiel was here, and there could no ears of new corn, Ezekiel 1:1; according to Junius, this Telabib was a tract in Mesopotamia, reaching from Mount Masius to the river Euphrates, and lay between two rivers, Chebar and Saocoras; and he thinks the captive Jews were placed here, partly that they might be secured safe from getting away, or returning from their captivity; and partly that they might secure and defend the place from enemies, it being through inundations uninhabited, and so exposed unto them:

that dwelt by the river of Chebar; Ezekiel 1:1- :;

and I sat where they sat; there is a double reading here; the "Cetib" or writing is ואשר, which Junius takes to be the name of a river the prophet calls Haesher, the same with Saocoras, connecting it with the preceding clause, "that dwelt by the river of Chebar and Haesher"; the "Keri" or marginal reading is ואשב, "and I sat" or "dwelt"; but both signify the same thing, Since אשר is from שרה, which in Chaldee signifies to dwell s; and the "Keri" is confirmed by the Targum, which we follow. The sense is, that he placed himself among the captives,

and remained there astonished among them seven days: at the change of place and company; at the sad condition his people were in; and, above all, at the dreadful things he had to deliver to them. The Targum renders it, "silent"; through grief and trouble. So many days Job's friends kept silence, when they came to visit him, and saw his distress, Job 2:13. Or he might be waiting all this time for orders and instructions to prophesy; or to prepare the people to attend with more reverence and earnestness, to hear what he had to say when he should break silence. The Septuagint render it the reverse, "conversing in the midst of them".

s Vid. Hillerum de Arcano Kethib & Keri, l. 2. p. 329.

Barnes' Notes on the Bible

Tel-abib - , on the river Chebar was the chief seat of the Jewish exiles in Babylonia. The name “Tel-abib” (“mount of ears of corn”) was probably given on account of its fertility.

I sat where they sat - Rather, “And I saw them sitting there and I sat there.”

Astonished - Rather, silent, with fixed and determined silence (compare Ezra 9:3-4). “To be silent” was characteristic of mourners Lamentations 3:28; “to sit” their proper attitude Isaiah 3:26; Lamentations 1:1; “seven days” the set time of mourning Job 2:13.