the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yehezkiel 3:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Tetapi jikalau engkau memperingatkan orang jahat itu dan ia tidak berbalik dari kejahatannya dan dari hidupnya yang jahat, ia akan mati dalam kesalahannya, tetapi engkau telah menyelamatkan nyawamu.
Tetapi apabila engkau sudah menasehatkan orang fasik itu dan tiada ia bertobat dari pada kejahatannya dan dari pada jalannya yang salah, niscaya orang itu akan mati kelak dalam kejahatannya, tetapi jiwamu akan kaulepaskan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if thou: 2 Kings 17:13-23, 2 Chronicles 36:15, 2 Chronicles 36:16, Proverbs 29:1, Jeremiah 42:19-22, Jeremiah 44:4, Jeremiah 44:5, Luke 10:10, Luke 10:11, Acts 18:5, Acts 18:6, 1 Thessalonians 4:6, Hebrews 2:1-3, Hebrews 12:25
he shall: Ezekiel 3:18, 2 Thessalonians 1:8, 2 Thessalonians 1:9, Hebrews 10:26, Hebrews 10:27
but thou: Ezekiel 3:21, Ezekiel 14:14, Ezekiel 14:20, Ezekiel 33:5, Ezekiel 33:9, Isaiah 49:4, Isaiah 49:5, Acts 13:45, Acts 13:46, Acts 20:26, 2 Corinthians 2:15-17
Reciprocal: Exodus 33:3 - for I Numbers 18:1 - shall bear Isaiah 55:7 - the wicked Jeremiah 31:30 - General Ezekiel 2:5 - yet Ezekiel 33:14 - Thou shalt Mark 6:18 - It is John 8:21 - and shall die Acts 4:11 - you 1 Timothy 4:16 - thou shalt
Cross-References
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.
And Abraham aunsweryng, sayde: beholde I haue taken vppon me to speake vnto the Lorde, whiche am but dust and asshes.
I am a straunger and a foriner amongest you: geue me a possession to bury in with you, that I may bury my corse out of my sight.
And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.
And though after my skinne the [wormes] destroy this body, yet shall I see God in my fleshe:
They shall sleepe both alyke in the earth, and the wormes shall couer them.
Gill's Notes on the Bible
Yet if thou warn the wicked,.... Of his sin and danger; lay before him his evil, and show him the sad consequences of going on in a course of sin, and warn him to flee from wrath to come:
and he turn not from his wickedness, and from his wicked way; does not repent of it, nor abstain from it:
he shall die in his iniquity; and for it, and that very righteously:
but thou hast delivered thy soul; thou hast done the duty of thine office; thou art clear from the charge of negligence and sloth, and from being answerable for the death of the sinner; and shalt save thyself, though not the wicked man; see 1 Timothy 4:16.
Barnes' Notes on the Bible
This passage anticipates the great moral principle of divine government Ezekiel 18:0 that each man is individually responsible for his own actions, and will be judged according to these and these alone.
Ezekiel 3:20
I lay a stumblingblock before him - I bring him to trial by placing difficulties and temptations in his way (compare Ezekiel 7:19; Ezekiel 44:12 margin; Ezekiel 14:3-4). It is true that God tempts no man in order to his destruction, but in the course of His Providence He permits men to be tried in order that their faith may be approved, and in this trial some who seem to be righteous fall.
Because thou ... his blood ... - So far as the prophet was concerned, the neglect of his duty is reckoned as the cause of the seemingly righteous man’s fall.
His righteousness ... - Or, righteousnesses, i. e. acts of righteousness. The “righteous” man here is one, who had hitherto done the “acts of righteousness” prescribed by the Law, but when trial came was shown to lack the “principle of righteousness.”
Ezekiel 3:21
The repetition of the word “righteous” is to be noted. There seems to be an intimation that sin is alien to the character of a “righteous” man. Compare 1 John 3:7-9.