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Bahasa Indonesia Sehari-hari
Yehezkiel 35:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Datanglah firman TUHAN kepadaku:
Dan lagi datanglah firman Tuhan kepadaku, bunyinya:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 21:1, Ezekiel 22:1, Ezekiel 34:1, 2 Peter 1:21
Reciprocal: Genesis 25:23 - the elder Isaiah 21:11 - me out Jeremiah 12:14 - I will Jeremiah 25:21 - Edom Jeremiah 49:7 - Edom Ezekiel 25:8 - Seir Ezekiel 25:12 - Because Ezekiel 28:26 - when I Ezekiel 32:29 - Edom Ezekiel 36:5 - against all Joel 3:19 - Edom Amos 1:11 - Edom
Cross-References
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.
So came Iacob to Luz, whiche is in the lande of Chanaan (the same is Bethel) he and all the people that was with him.
And he builded there an aulter, and called the place, the God of Bethel, because that god appeared vnto him there when he fled fro the face of his brother.
And God sayd vnto him: thy name is Iacob, notwithstanding thou shalt be no more called Iacob, but Israel shalbe thy name: & he called his name Israel.
Gill's Notes on the Bible
Moreover the word of the Lord came unto me,.... After the prophecy concerning the shepherds of Israel, and the goats of the flock, and of their oppressions of the sheep and lambs, the weak of the flock; and concerning the Messiah, and the blessings of grace promised the church in the latter day; came another concerning the destruction of her enemies, under the name of Seir or Edom:
saying: as follows:
Barnes' Notes on the Bible
In Ezek. 35–36 we see the devastation of Edom, and the restoration of Israel. Edom was included among the nations against which Ezekiel prophesied Ezekiel 25:12-14. But its fuller doom was reserved for this place, because Edom was one of the surrounding nations that profited at first by Judah’s fall, and because it helps by way of contrast to bring out in a marked way the better future designed for Israel. Edom is the God-hating, God-opposing power, ever distinguished for its bitter hatred against Israel; and so the ruin of Edom is the triumph of Israel in the power of God.
Clarke's Notes on the Bible
CHAPTER XXXV
The prophet having formerly predicted the ruin of Edom, the
same with Seir, (Ezekiel 25:12,)
now resumes and pursues the subject at greater length,
intimating, as did also Isaiah, (Isaiah 21:11-12,)
that though other nations should recover their liberty after
the fall of the Babylonian monarchy, the Edomites should
continue in bondage for their very despiteful behaviour towards
the children of Israel in the day of their calamity, 1-15.
NOTES ON CHAP. XXXV