Yehezkiel 35:10

Bahasa Indonesia Sehari-hari

Oleh sebab engkau mengatakan: Kedua bangsa itu dan kedua negeri itu akan menjadi milikku dan kita akan memilikinya--sebetulnya TUHAN ada di situ--

Parallel Translations

Alkitab Terjemahan Baru
Oleh sebab engkau mengatakan: Kedua bangsa itu dan kedua negeri itu akan menjadi milikku dan kita akan memilikinya--sebetulnya TUHAN ada di situ--

Alkitab Terjemahan Lama
Tegal engkau sudah berkata begini: Dua bangsa dan dua negeri jadi aku punya kelak, dan negeri tempat Tuhan dahulu, kita dapat akan bahagian pusaka!

Contextual Overview

¹⁰ And because thou hast saide, both these nations, and both these landes must be myne, and we wyll haue them in possession, whereas the Lorde was there: ¹¹ Therefore as truely as I lyue saith the Lorde God, I wyll euen do according to thy wrath, and according to thyne enuiyng which thou hast vsed in thyne hatred against them: and I wyll make my selfe knowen amongst them when I haue iudged thee. ¹² Yea and thou shalt knowe that I the Lorde haue heard all thy blasphemies, whiche thou hast spoken against the mountaines of Israel, saying, They are made waste, & geuen vs to deuour. ¹³ Thus with your mouthes ye haue made your boastes against me, yea and multiplied your wordes against me, which I haue heard. ¹⁴ Thus saith the Lord God: To the ioy of all the worlde wyll I make thee waste. ¹⁵ And lyke as thou wast glad because the heritage of the house of Israel was destroyed, euen so wyll I do vnto thee: thou shalt be destroyed O mount Seir, and all Idumea wholly, and they shall knowe that I am the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou hast: Ezekiel 36:5, Psalms 83:4-12, Jeremiah 49:1, Obadiah 1:13

whereas: or, though, Ezekiel 48:35, Psalms 48:1-3, Psalms 76:1, Psalms 132:13, Psalms 132:14, Isaiah 12:6, Isaiah 31:9, Zephaniah 3:15, Zechariah 2:5

Reciprocal: Psalms 14:6 - Ye Jeremiah 33:24 - thus Ezekiel 5:8 - in the Ezekiel 25:3 - thou saidst Ezekiel 35:12 - consume Ezekiel 36:2 - ours Joel 3:2 - and parted Amos 1:13 - ripped up the women with child

Cross-References

Genesis 17:5
Neither shall thy name any more be called Abram, but thy name shalbe called Abraham: for a father of many nations haue I made thee.

Genesis 17:15
And God sayde vnto Abraham: Sarai thy wyfe shalt thou not call Sarai, but Sara [shall] her name be.

Genesis 35:27
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.

Genesis 35:28
And the dayes of Isahac were an hundred and fourescore yeres.

1 Kings 18:31
And Elias toke twelue stones, according to the number of the twelue tribes of the sonnes of Iacob, vnto whom the word of the Lorde came, saying: Israel shalbe thy name.

2 Kings 17:34
And vnto this day they do after the olde maner: and neither feare God, neither do after their ordinaunces and customes, and after the lawe & commaundement which the Lorde commaunded the children of Iacob, whom he called Israel.

Gill's Notes on the Bible

Because thou hast said, these two nations and these two countries shall be mine, and we will possess it,.... Meaning either Idumea he was now possessed of, and Israel he hoped to be, upon the people of it being carried captive; or rather the two nations of Israel and Judah, and their countries; which he pleased himself with would fall into his hands, as next heir to them; the posterity of his brother being dispossessed of them. This may denote the claim that Rome makes upon each of the Protestant nations and countries; and which she will think all her own, and that she is in the possession of them, upon the slaying of the witnesses; and when she will say, "I sit a queen, and am no widow", Revelation 18:7.

Whereas the Lord was there; and heard their words, as Kimchi; and knew their thoughts, as Jarchi; so the Targum,

"and before the Lord the thoughts of the heart were manifest.''

The land of Judea was Immanuel's land; and as the Lord had been in it, and granted his gracious presence in the tabernacle and temple, so he still continued his powerful presence in it, to protect and keep it for his people; who should return to it after their captivity, and inhabit it until the Messiah came, who was to be born in it. Or it may be rendered, "though the Lord was" or "dwelt there" x; denoting the great impiety and daring wickedness of the Edomites, to think and talk of possessing a country that was the Lord's, and where he was: and this holds good of the true reformed churches of Christ; the Lord is there, and therefore, though they may be brought very low, and antichrist may triumph over them, and imagine he has got them under his power again, where they shall continue; yet on a sudden his destruction will come, and their deliverance. Or, "where the Lord was" y; but he has now departed, and will never return more, the temple being destroyed; so they said, encouraging themselves.

x ויהוה שם היה "licet Dominus ibi habitaverit", Piscator. So Syr. y "Ubi Jehovah fuit", Junius Tremellius, Polanus "et Jehovah ibi fuit", Starckius.

Barnes' Notes on the Bible

These two nations - Israel and Judah.

Clarke's Notes on the Bible

Verse Ezekiel 35:10. These two nations — Israel and Judah. The Idumeans thought of conquering and possessing both; and they would have succeeded, but only the Lord was there; and this spoiled their projects, and blasted their hopes.