Yehezkiel 36:15

Bahasa Indonesia Sehari-hari

Aku tidak lagi membiarkan orang membicarakan noda yang ditimbulkan bangsa-bangsa terhadap engkau dan engkau tidak lagi menanggung pencelaan bangsa-bangsa dan tidak lagi memunahkan bangsamu, demikianlah firman Tuhan ALLAH."

Parallel Translations

Alkitab Terjemahan Baru
Aku tidak lagi membiarkan orang membicarakan noda yang ditimbulkan bangsa-bangsa terhadap engkau dan engkau tidak lagi menanggung pencelaan bangsa-bangsa dan tidak lagi memunahkan bangsamu, demikianlah firman Tuhan ALLAH."

Alkitab Terjemahan Lama
Dan Aku adakan kelak bahwa segala hujat orang kafir akan dikau tiada kedengaran lagi, dan tiada lagi engkau akan menanggung kecelaan segala bangsa, dan tiada lagi engkau akan membuluskan bangsamu, demikianlah firman Tuhan Hua.

Contextual Overview

¹ Thou sonne of man prophecie vnto the mountaines of Israel, and speake, heare the worde of the lord O ye mountaines of Israel. ² Thus saith the Lord God: Because your enemie hath saide vpon you aha, the hie places of the worlde are now become ours in possession: ³ Prophecie therefore and speake, thus saith the Lorde God: For because that they haue made you desolate, and swalowed you vp on euery side, that ye might be a possession vnto the residue of the gentiles, and ye are taken vp in the lippes and tongues of men, and to the reproche of the people: ⁴ Therefore heare the worde of the Lorde God, O ye mountaines of Israel, thus saith the Lorde God to the mountaines and hils, to the riuers and valleys, to the waste and desolate places, and to the cities that are forsaken, which are spoyled and had in derision on euery side, among the residue of the heathen: ⁵ Therefore thus saith the Lorde God: Surely in the fire of my gelousie haue I spoken against the residue of the gentiles, and against all Edom, which haue appoynted my lande for their possession, which also reioyced from their whole heart with a dispitefull stomake, to cast it out for a pray. ⁶ Prophecie therefore vpon the lande of Israel, and speake vnto the mountaines and hils, to the riuers and dales, thus saith the Lorde God: Behold, this haue I spoken in my gelousie and terrible wrath, because ye haue borne the shame of the heathen: ⁷ Therefore thus saith the Lorde God, I haue lyft vp my hande, surely the heathen that are about you, shall beare their shame. ⁸ But you, O mountaynes of Israel, ye shall shoote out your braunches, and bring foorth your fruite to my people of Israel: for they are at hande to come. ⁹ Beholde I come vnto you, and vnto you wyll I turne my face, that ye may be tilled and sowen. ¹⁰ I wyll multiplie men vpon you, [euen] al the house of Israel wholly, the cities shalbe inhabited, and the decayed places shalbe repaired againe.

Bible Verse Review
  from Treasury of Scripure Knowledge

men: Ezekiel 36:6, Ezekiel 34:29, Isaiah 54:4, Isaiah 60:14, Micah 7:8-10, Zephaniah 3:19, Zephaniah 3:20

thou bear: Psalms 89:50, Zephaniah 2:8

Reciprocal: 1 Chronicles 17:9 - and shall be Psalms 79:4 - become Ezekiel 16:52 - bear thine Ezekiel 32:24 - borne Ezekiel 34:28 - they shall Joel 2:19 - and I Malachi 1:3 - laid

Cross-References

Genesis 36:4
And Ada bore vnto Esau Eliphas: and Basemath bare Rehuel.

Genesis 36:11
And the sonnes of Eliphas, were Theman, Omar, Sepho, and Gatham, and Cenaz.

Genesis 36:12
And Thimna was concubine to Eliphas Esaus sonne, and bare vnto Eliphas Amalec: and these be the sonnes of Ada Esaus wife.

Genesis 36:18
These were the chyldren of Aholibama Esaus wyfe: duke Iehus, duke Ialam, duke Corah: these dukes came of Aholibama the daughter of Ana Esaus wyfe.

Genesis 36:35
And after the death of Husam, Hadad the sonne of Bedad, which slew the Madianites in the field of the Moabites, raigned in his steade: & the name of his citie was Auith.

Genesis 36:36
When Hadad was dead, Samlah of Masrecah raigned in his steade.

Exodus 15:15
Then the dukes of the Edomites shalbe amazed, and the myghtyest of the Moabites tremblyng shall come vpon them, al the inhabiters of Chanaan shal waxe faynt hearted.

1 Chronicles 1:45
And when Iobab also was dead, Husam of the lande of ye Themanites raigned in his steade.

Job 2:11
Nowe when Iobs three friendes heard of all the trouble that came vpon him, they came euery one fro his owne place [namely] Eliphas the Themanite, Bildad the Suhite, and Zophad the Naamathite: for they were agreed together to come to shewe their compassion vpon him, and to comfort hym.

Job 4:1
And Eliphas the Themanite aunswered, & sayde:

Gill's Notes on the Bible

Neither will I cause men to hear in thee the shame of the Heathen any more,.... Their calumnies and revilings, their scoffs and jeers:

neither shalt thou bear the reproach of the people any more; or be any more a taunt and a curse, a proverb and a byword of the people; or be their laughing stock, and the object of their derision:

neither shalt thou cause thy nations to fall any more, saith the Lord God; by famine, sword, or pestilence, or any other judgment caused by sin: or, "thou shalt not bereave" l, as the marginal reading is; and which the Targum and many versions follow: now what is here promised, in this and the preceding verse, had not its full accomplishment upon the Jews' return from the Babylonish captivity; for since that time their men have been devoured, and their tribes have been bereaved of them by famine, sword, and pestilence; and they have heard and bore the shame and reproach of the nations where they have been dispersed, and do to this day; wherefore these prophecies must refer to a future restoration of that people.

l "Non orbabis", Starckius.

Barnes' Notes on the Bible

Hear in thee the shame of the pagan - Hear the pagan putting thee to shame by their contemptuous words.

The reproach of the people - “Thy people” (thy rightful possessors) shall have no cause to reproach thee for want of fertility. Were the blessings promised here merely temporal they could not be said to be fulfilled. The land is still subject to pagan masters. The words must point to blessings yet future, spiritual blessings.

In the following chapters to the end of Ezekiel 39:0 the conflict between the world mid God is described in its most general form, and the absolute triumph of the kingdom of God fully depicted. The honor of God is asserted in the gathering together, and the purification of, His people. As the dispersion of the children of Israel was far wider and more lasting than the sojourn in Chaldaea, so the reunion here predicted is far more extensive and complete. The dispersion yet continues, the reunion will be in those days when Israel shall be gathered into the Church of God.