Yehezkiel 37:14

Bahasa Indonesia Sehari-hari

Aku akan memberikan Roh-Ku ke dalammu, sehingga kamu hidup kembali dan Aku akan membiarkan kamu tinggal di tanahmu. Dan kamu akan mengetahui bahwa Aku, TUHAN, yang mengatakannya dan membuatnya, demikianlah firman TUHAN."

Parallel Translations

Alkitab Terjemahan Baru
Aku akan memberikan Roh-Ku ke dalammu, sehingga kamu hidup kembali dan Aku akan membiarkan kamu tinggal di tanahmu. Dan kamu akan mengetahui bahwa Aku, TUHAN, yang mengatakannya dan membuatnya, demikianlah firman TUHAN."

Alkitab Terjemahan Lama
Karena Aku akan memberikan Roh-Ku di dalam kamu, supaya hiduplah pula kamu dan Aku akan mendudukkan kamu di dalam negerimu, dan akan diketahui olehmu bahwa Aku ini, Tuhan, sudah berfirman dan sudah membuat dia, demikianlah firman Tuhan.

Contextual Overview

¹ The hande of the Lorde was vpon me, and caried me out in the spirite of the Lorde, and set me downe in the midst of a plaine fielde that was full of bones. ² And he led me rounde about by them, and beholde, there were very many in the open fielde, and lo [they were] very drye. ³ Then saide he vnto me: Thou sonne of man, thinkest thou these bones may liue againe? I aunswered, O Lorde God, thou knowest. ⁴ And he saide vnto me, Prophecie thou vpon these bones, & speake vnto them: Ye drye bones, heare the worde of the Lorde, ⁵ Thus saith the Lorde God vnto these bones: Beholde, I wyll cause breath to enter into you, that ye may lyue. ⁶ I wyll geue you sinowes, and make fleshe growe vpon you, and couer you ouer with skinne, & so geue you breath, that ye may liue, and knowe that I am the Lorde. ⁷ So I prophecied as I was comaunded: and as I was propheciyng, there was a noyse, and lo a great motion, so that the bones came neare together, bone to his bone. ⁸ Now when I had loked, behold they had sinowes, & flesh grewe vpon them, and aboue they were couered with skin: but there was no breath in them. ⁹ Then saide he vnto me: Thou sonne of man, prophecie thou towarde the winde, prophecie & speake to the winde, thus saith the Lorde God: Come, O thou ayre from the foure windes, and blowe vpon these slaine, that they may lyue. ¹⁰ So I prophecied as he had commaunded me: then came the breath into them, and they receaued lyfe, and stoode vp vpon their feete, a marueilous great armie.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall put: Ezekiel 37:9, Ezekiel 11:19, Ezekiel 36:27, Ezekiel 39:29, Isaiah 32:15, Joel 2:28, Joel 2:29, Zechariah 12:10, Acts 2:16, Acts 2:17, Romans 8:2, Romans 8:11, 1 Corinthians 15:45, Titus 3:5, Titus 3:6

I the Lord: Ezekiel 17:24, Ezekiel 22:14, Ezekiel 36:36

Reciprocal: 1 Kings 8:20 - hath performed Isaiah 27:3 - I the Isaiah 52:6 - my people Ezekiel 5:17 - I the Ezekiel 37:5 - I will Ezekiel 37:6 - ye shall 2 Corinthians 5:15 - that they

Cross-References

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

Genesis 23:2
And Sara dyed in Ciriath arba, the same is Hebron, in the lande of Canaan: and Abraham came to mourne for Sara, and to weepe for her.

Genesis 29:6
And he sayde vnto them: is he in good health? And they sayde: he is in good health, and beholde his daughter Rachel commeth with the sheepe.

Genesis 35:27
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.

Genesis 37:17
And the man sayde, They are departed hence: for I haue hearde them say, let vs go vnto Dothan. Thus went Ioseph after his brethren, and founde them in Dothan.

Genesis 37:18
And when they sawe hym a farre of, before he came at them, they toke councell agaynst hym for to slea hym.

Genesis 41:16
Ioseph aunswered Pharao, saying: Not I, but God shall geue Pharao an aunswere of peace.

Numbers 13:22
And they ascended vnto the south, and come vnto Hebron, where Ahiman was and Sesai, and Thalmai, the sonnes of Anac. Hebron was buylt seuen yeres before Zoan in Egypt.

Joshua 14:13
And Iosuah blessed him, and gaue vnto Caleb the sonne of Iephune, Hebron to inherite.

Joshua 14:15
And the name of Hebron was called in old time, Kiriath Arba, which [Irba] was a great man among the Enekims: And the lande ceassed from warre.

Gill's Notes on the Bible

And shall put my spirit in you, and ye shall live,.... Not only a spirit of courage to go up into their own land, and live a civil and comfortable life there; but the Spirit of God, as a spirit of grace and supplication, of truth and holiness, of faith and adoption; and as a spirit of life, having produced a principle of life in them, and so should live spiritually and soberly, righteously and godly; see

Ezekiel 36:27:

and I shall place you in your own land; settle them there in peace and quietness, in safety and security and in enjoyment of all mercies and privileges, temporal and spiritual:

then shall ye know that I the Lord have spoken it, and performed it, saith the Lord; that all this was a promise of his, foretold by him, notified to them by his prophets, and now fully accomplished exactly; which they would observe with wonder and thankfulness, and give him the glory of it.

Clarke's Notes on the Bible

Verse Ezekiel 37:14. And shall put my Spirit — רוחי ruchi. Here רוח ruach is taken for the Holy Ghost. They were living souls, animal and intellectual beings, when they had received their souls, as mentioned above: but they could only become spiritual, holy, and obedient creatures by the Spirit of God actuating their spirits. See the notes on Ezekiel 36:25-27.

THREE degrees or processes have been remarked in this mystic vision. When the prophet was commanded to prophesy-to foretell, on the authority of God, that there should be a restoration to their own land,-

1. There was a noise, which was followed by a general shaking, during which the bones became arranged and united.

2. The flesh and skin came upon them, so that the dry bones were no longer seen.

3. The spirit or soul came into them, and they stood up perfectly vivified.

Perhaps these might be illustrated by three periods of time, which marked the regeneration of the Jewish polity.

1. The publication of the edict of Cyrus in behalf of the Jews, which caused a general shaking or stir among the people, so that the several families began to approach each other. and prepare for their return to Judea, Ezra 1:2-3. But though partially restored, they were obliged to discontinue the rebuilding of their temple.

2. The edict published by Darius in the second year of his reign, Ezra 4:23-24, which removed the impediments thrown in the way of the Jews. Ezra 6:6-7, c.

3. The mission of Nehemiah, with orders from Artaxerxes to complete the building of the temple and the city, Nehemiah 2:7, &c. Then the Jews became a great army, and found themselves in sufficient force to defend themselves and city against all their enemies.

As to the spiritual uses of this curious vision, I must leave them to preachers. I have given the literal meaning, and what the different parts refer to and if they found their observations on these, they may profit their hearers.