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Bahasa Indonesia Sehari-hari

Yehezkiel 40:44

Lalu dibawanya aku ke pelataran dalam, sungguh, di sana ada dua bilik, yaitu satu di samping pintu gerbang utara dan mukanya menghadap ke selatan, satu lagi di samping pintu gerbang selatan dan mukanya menghadap ke utara.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Levites;   Music;  

Dictionaries:

- Holman Bible Dictionary - Ezekiel;   North Gate;   Hastings' Dictionary of the Bible - Fasting;   Moses;   Nations;   Priests and Levites;   Tabernacle;   Temple;   Morrish Bible Dictionary - South;   The Hawker's Poor Man's Concordance And Dictionary - Gareb;   People's Dictionary of the Bible - Temple;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Temple;   Temple Keepers (Servants);  

Parallel Translations

Alkitab Terjemahan Baru
Lalu dibawanya aku ke pelataran dalam, sungguh, di sana ada dua bilik, yaitu satu di samping pintu gerbang utara dan mukanya menghadap ke selatan, satu lagi di samping pintu gerbang selatan dan mukanya menghadap ke utara.
Alkitab Terjemahan Lama
Dan pada sebelah luar pintu dalam itu adalah segala bilik biduan di dalam serambi dalam, maka bilik yang di sebelah pintu utara itu menghadap selatan dan sebuah bilik juga pada sebelah pintu timur adalah menghadap utara.

Contextual Overview

39 And in the porche of the gate stoode two tables on this side, and two tables on that side, vpon the whiche they slue the burnt offering, and the sinne offering, and the trespasse offering. 40 And at the side without the steppes at the entrie of the north gate [stoode] two tables, and on the other side which was at the porche of the gate [were] two tables. 41 Foure tables were on this side, and foure on that side by the side of the gate, [euen] eyght tables, wherevpon they slue [their sacrifices.] 42 And the foure tables were of hewen stone for the burnt offring, of a cubite & a halfe long, and a cubite and a halfe broade, and one cubite hye, wherevpon were layde the instrumentes wherwith they slue the burnt offring, and the sacrifice. 43 And within there were hookes one hand breadth [long] fastened rounde about, and vpon the tables was the offering fleshe. 44 And without the inner gate [were] the chambers of the singers in the inwarde court, whiche was at the side of the north gate, and their prospect was towarde the south: and one was at the side of the east gate, hauing the prospect towarde the north. 45 And he sayde vnto me: This chamber, whose prospect is towarde the south, [is] for the priestes that haue charge to kepe the house. 46 And the chamber whose prospect is towarde the north [is] for the priestes that haue charge to kepe the aulter: these are the sonnes of Sadoc, which of the sonnes of Leui come neare to the Lorde, to minister vnto him. 47 So he measured the court, which had in length a hundred cubites, and a hundred in breadth, [euen] fouresquare: and the aulter stoode before the house. 48 And he brought me to the porche of the house, and measured the porche fiue cubites on this side, and fiue cubites on that side: and the breadth of the gate was three cubites on this side, and three cubites on that side.

Bible Verse Review
  from Treasury of Scripure Knowledge

the inner: Ezekiel 40:23, Ezekiel 40:27

chambers: Ezekiel 40:7, Ezekiel 40:10, Ezekiel 40:29, 1 Chronicles 6:31, 1 Chronicles 6:32, 1 Chronicles 16:41-43, 1 Chronicles 25:1-31, Ephesians 5:19, Colossians 3:16

Reciprocal: Exodus 27:9 - the court 1 Kings 6:5 - built Ezekiel 46:19 - the entry

Gill's Notes on the Bible

And without the inner gate were the chambers of the singers,.... These singers are true believers in Christ, members of Gospel churches; whose duty and privilege it is to sing psalms, hymns, and spiritual songs; which is a part of internal, spiritual, and evangelical worship, Ephesians 5:19, these are the spiritual harpers, that have harps in their hands, and make melody in their hearts, and are able to sing the songs of electing, redeeming, calling, pardoning, justifying, and adopting grace; these deservedly have a place in the churches of Christ, in the inward court, being inward court worshippers, even all such who sing with the spirit and the understanding; for these chambers were in the inward court: the prophet being brought through the inner northern gate, into the open space between the inward court, saw these chambers; for it follows,

in the inner court, which was at the side of the north gate; in that part of the court which lay near the north gate, where now the prophet and his guide were:

and their prospect was toward the south; that is, some of these chambers, one row of them, were by the side of the north gate, and these faced the south; north and south being opposite to each other:

one at the side of the east gate, having the prospect toward the north: another row of chambers for the singers was in that part of the inner court which was on the side of the east gate, on the north side of it, and so faced the north part of the court. The Septuagint version, if admitted, makes the sense of it more clear, but different,

"and he brought me into the inner court, and behold two chambers in the inner court; one at the back of the gate that looks to the north, bearing to the south; and one at the back of the gate to the south, looking to the north.''

Barnes' Notes on the Bible

Without - Outside of the gate in the inner court. See N, Plan II.

Singers - These were Levites of particular families, those of Heman, Asaph, and Merari, whose genealogy is carefully traced up to Levi (see marginal reference). These chambers (N, Plan II) may have been for the “singers and priests” who were for the time being engaged in the services of the temple. Other chambers (Ezekiel 42:1 ff) were for the use of the “priests” at other times; and the Levites and singers, when “not” on duty, would find accommodation in the thirty chambers of the outer court. If there is a departure here from the symmetry elsewhere observed, it may be accounted for by the fact that as the sacrifices were to be made on the “north” side of the altar, and therefore the “tables” for the sacrifices were on that side only, so those who had charge of the house and its singers might have rooms near. Others correct the Hebrew text by the Septuagint, and read the passage thus: And without the “inner gate” two chambers (i. e., rows of chambers) “in the inner court, one at the side of the north gate, and their prospect toward the south, one at the side of the south gate, and the prospect toward the north.”


 
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