Yehezkiel 46:2

Bahasa Indonesia Sehari-hari

Raja itu akan masuk dari luar melalui balai gerbang dan akan berdiri dekat tiang pintu gerbang itu. Sementara itu imam-imam akan mengolah korban bakaran dan korban keselamatan raja itu dan ia akan sujud menyembah di ambang pintu gerbang itu, lalu keluar lagi. Dan pintu gerbang itu tidak boleh ditutup sampai petang hari.

Parallel Translations

Alkitab Terjemahan Baru
Raja itu akan masuk dari luar melalui balai gerbang dan akan berdiri dekat tiang pintu gerbang itu. Sementara itu imam-imam akan mengolah korban bakaran dan korban keselamatan raja itu dan ia akan sujud menyembah di ambang pintu gerbang itu, lalu keluar lagi. Dan pintu gerbang itu tidak boleh ditutup sampai petang hari.

Alkitab Terjemahan Lama
Maka hendaklah penghulu itu ke sana dari pada jalan rambat pintu di luar; dan hendaklah ia berhenti berdiri pada sisi jenang pintu itu, maka segala imam akan mempersembahkan korban bakarannya dan korban syukurnya dan iapun akan meminta doa di ambang pintu; setelah sudah ia keluar maka pintu itu tak boleh ditutup sampai petang hari.

Contextual Overview

¹ Thus saith the Lorde God: The gate of the inner court towarde the east shalbe shut the sixe working dayes: but in the Sabbath & in the day of the new moone it shalbe opened. ² And the prince shall enter by the way of the porche of the gate without, and shall stande by the poste of the gate: and the priestes shal make his burnt offring, and his peace offringes, and he shall worship at the thresholde of the gate, & go foorth: and the gate shall not be shut till the euening. ³ On the same maner shall the people of the lande also do their worship before the Lorde, at the doore of this gate vpon the Sabbathes, and new moones. ⁴ The burnt offring that the prince shal bring vnto the lorde vpon the Sabbath, shalbe sixe lambes without blemish, and a ramme without blemishe. ⁵ And the meate offring shalbe an Ephah for a ramme, and the meate offring for the lambes a gift of his hande, and a Hin of oyle to an Ephah. ⁶ In the day of the new moneth, [it shalbe] a young bullocke without blemishe, and sixelambes, and a ramme also without blemishe. ⁷ With the bullocke he shall geue an Ephah, & with the ramme an Ephah also for a meate offring: but to the lambes according as his hande shal take, and a Hin of oyle to an Ephah. ⁸ And when the prince shall enter, he shal go in by the way of the porche of that gate: he shall go foorth by the way thereof. ⁹ But when the people of the lande come before the Lorde in the hie solempne feast, as many as come in by the north gate to do worship, shal go out againe at the south gate: and they that come in at the south gate, shall go foorth againe at the north gate: there shall none returne by the gate where he came in, but shall go right foorth ouer on the other side. ¹⁰ And the prince he shall go in the midst of them when they go in, and so come foorth when they come foorth.

Bible Verse Review
  from Treasury of Scripure Knowledge

the porch: John 10:1-3

by the post: Ezekiel 46:8, Ezekiel 44:3, 2 Chronicles 23:13, 2 Chronicles 34:31

the priests: Colossians 1:28

prepare: Or, "offer," as the word asah frequently denotes. The whole of this seems to intimate the constant, reverential, and exemplary attendance of kings on the pure ordinances of religion, in the approaching flourishing days of the church.

he shall worship: 1 Kings 8:22, 1 Kings 8:23, 1 Chronicles 17:16, 1 Chronicles 29:10-12, 2 Chronicles 6:13, 2 Chronicles 29:29, Matthew 26:39, Hebrews 5:7, Hebrews 5:8

but the gate: Ezekiel 46:12

Reciprocal: Leviticus 19:5 - a sacrifice 1 Kings 10:5 - cupbearers 2 Kings 11:5 - the watch 2 Kings 16:18 - the covert 1 Chronicles 9:18 - the king's 2 Chronicles 9:4 - ascent 2 Chronicles 23:5 - the king's house Ezekiel 40:6 - threshold Ezekiel 40:19 - unto the

Cross-References

Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.

Genesis 15:13
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.

Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.

Genesis 22:11
And the angell of the Lord called vnto him from heauen, saying: Abraham, Abraham. And he sayd, here [am] I:

Genesis 31:11
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.

Genesis 46:3
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.

Genesis 46:4
I wyll go downe with thee into Egypt: and I wyll surely make thee come vp agayne, and Ioseph shall put his hande vpon thyne eyes.

Genesis 46:14
The chyldren of Zabulon: Sered, and Elon, and Iahelel.

Genesis 46:15
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.

Numbers 12:6
And he sayde, Heare my wordes: If there be a prophete of the Lordes among you, I wyll be knowen of him in a vision, and wyll speake vnto hym in a dreame.

Gill's Notes on the Bible

And the prince shall enter by the way of the porch of that gate without,.... That is, by the way of the porch of the eastern gate, even the outermost gate of the porch; for, as every gate had a porch, so every porch had two gates, one at one end, and the other at the other; now this was the outermost gate of the porch, which looked to the outward court, and not that which led into the inner:

and shall stand by the post of the gate; this denotes the presence of Christ, the Prince with his people waiting at Wisdom's gate, and watching at the posts of her door. The allusion seems to be to the king's pillar in the temple, where he used to stand, 2 Chronicles 23:13. Some understand this of Christ's incarnation, of his entrance into the world, and his standing before his Father, and praying for his people, as he did in the garden, and a little before his death, as recorded

John 17:1.

and the priests shall prepare his burnt offerings, and his peace offerings; that is, shall offer them. The meaning is, that the ministers shall preach Christ and him crucified, who, by his sacrifice, has made atonement for sin, and peace for his people; though some interpret this of the concern the priests had in the crucifixion and death of Christ:

and he shall worship at the threshold of the gate; of the other gate that led into the inner court, and where he could see all that was done in it: or bow i; which it is observed he did, when he fell prostrate in the garden, and when he expired on the cross, and was at the threshold of the gate of heaven launching into eternity: worship and adoration, or bowing, be ascribed to Christ as man; see John 4:22:

then shall he go forth; out of this world to his Father, and be seen no more, until the restitution of all things; though this and the preceding may be understood of Christ's mystical worshipping; or of his people, who are one with him; and of their departure from public worship, when it is over:

but the gate shall not be shut until the evening; of the sabbath, or new moon; or the evening of the world, the second coming of Christ; the Gospel ministry and ordinances will continue till then, and no longer; and this is owing to his powerful and prevalent intercession in heaven, whither he is gone then the door will be shut, and not before,

Matthew 25:10.

i השתחוה "incurvaverit se", Junius Tremellius, Polanus "incurvato se", Piscator.

Barnes' Notes on the Bible

In the time of Solomon, priest, king, and people each took his due part in the temple-service. Of the later kings some forsook Yahweh for false gods, some encroached upon the prerogative of the priest. Now all should be set right. The prince occupies a position analogous to that of Solomon 2 Chronicles 6:12-13, standing in front of the porch of the eastern gate of the inner court, and at the head of his people to lead their worship, while the priests are sacrificing before him.