Ezra 10:44

Bahasa Indonesia Sehari-hari

Mereka sekalian mengambil sebagai isteri perempuan asing; maka mereka menyuruh pergi isteri-isteri itu dengan anak-anaknya.

Parallel Translations

Alkitab Terjemahan Baru
Mereka sekalian mengambil sebagai isteri perempuan asing; maka mereka menyuruh pergi isteri-isteri itu dengan anak-anaknya.

Alkitab Terjemahan Lama
Sekalian inilah sudah berbinikan perempuan helat dan bini setengah mereka itu sudah beranak baginya.

Contextual Overview

¹⁵ Then were appoynted Ionathan the sonne of Asahel, and Iahasia the sonne of Thecua ouer this matter: & Mesullam and Sabathai the Leuites helped them. ¹⁶ And the children of the captiuitie dyd euen so: And Esdras the priest, and the auncient heads through the house of their fathers, all men of great fame, separated themselues, & sate them downe in the first day of the tenth moneth to examine the matter. ¹⁷ And vntill the first day of the first moneth they were finishing the businesse, with al the men that had taken straunge wyues. ¹⁸ And among the children of the priestes there were men found that had taken straunge wiues, namely among the children of Iesua, the sonne of Iosedec, and of his brethren, Maasia, and Eliezer, Iarib, and Gedalia. ¹⁹ And they gaue their handes that they woulde put away their wiues: and they that had trespassed, gaue a ramme for their trespasse. ²⁰ And among the children of Immer: Hanani, and Zebadia. ²¹ Among the children of Harim: Maasia, Elia, Semeia, Iehiel, and Uzziah. ²² Among the children of Pashur: Elioenai, Maasia, Ismael, Nethanel, Iosabad, and Elasah. ²³ Among the Leuites: Iosabad, Semei, and Celaia (whiche same is Celitah) Phathaiah, Iuda, and Eliezer. ²⁴ Among the singers also, Eliasib: And among the porters, Sellum, and Telem, and Uri.

Bible Verse Review
  from Treasury of Scripure Knowledge

strange wives: Proverbs 2:16, Proverbs 5:3, Proverbs 5:20

and some of them: This observation was probably intended to shew that only a few of them had children, and also how rigorously the law was put in execution. According to a passage in Justin Martyr's Dialogue with Trypho, a Jew, Ezra offered a paschal lamb on this occasion, and addressed the people thus: "And Ezra said to the people, This pass-over is our Saviour and our Refuge; and if ye will be persuaded of it, and let it enter into your hearts, that we are to humble to Him in a sign, and afterwards shall believe in Him, this place shall not be destroyed forever, saith the Lord of hosts; but, if ye will not believe in Him, nor hearken to his preaching, ye shall be a laughing-stock to the Gentiles." This was probably a marginal note added by some early Christian.

Reciprocal: Ezra 7:1 - Ezra Ezra 10:12 - As thou hast said Nehemiah 13:23 - married

Gill's Notes on the Bible

All these had taken strange wives,.... In all about one hundred and thirteen:

and some of them had wives by whom they had children; and yet they put them away, which made it the more difficult for them to do; and those that had none, it is thought to be a mark of God's displeasure at such marriages. No mention being made of the children being put away, as Shechaniah proposed, Ezra 10:3, it may be concluded they were not, but were taken care of, to be educated in the true religion, and entered proselytes at a proper time; and the rather, as Ezra gave no orders about their putting away, Ezra 10:11.

Barnes' Notes on the Bible

Compare with the list in Ezra 2:0.

Ezra 10:19

They gave their hands - i. e., “solemnly pledged themselves” (compare the marginal references).

Ezra 10:44

The guilty persons, it would seem, were 113 in number. They comprised 4 members of the high priest’s family, 13 other priests, 10 Levites, and 86 lay Israelites belonging to at least 10 distinct families. The fact noted in the second clause of the verse must have increased the difficulity of Ezra’s task.

Clarke's Notes on the Bible

Verse Ezra 10:44. Some of them had wives by whom they had children. — This observation was probably intended to show that only a few of them had children; but it shows also how rigorously the law was put in execution.

According to a passage in Justin Martyr's dialogue with Trypho, a Jew, Ezra offered a paschal lamb on this occasion, and addressed the people thus: "And Ezra said to the people, This passover is our Saviour and our Refuge; and if ye will be persuaded of it, and let it enter into your hearts, that we are to humble ourselves to him in a sign, and afterwards shall believe in him, this place shall not be destroyed for ever, saith the Lord of Hosts: but if ye will not believe in him, nor hearken to his preaching, ye shall be a laughing-stock to the Gentiles." - Dial. cum Tryphone, sec. 72.

This passage, Justin says, the Jews, through their enmity to Christ, blotted out of the book of Ezra. He charges them with cancelling several other places through the same spirit of enmity and opposition.

In the Hebrew text this and the following book make but one, though sometimes Nehemiah is distinguished as the second book of Esdras. In the Masoretic enumeration of sections, &c., both books are conjoined. This may be seen at the end of Nehemiah. I can add nothing of importance to the character of Ezra, which has already been given so much in detail in the introduction to this book.

Corrected, March, 1828. - A. CLARKE.