Galatia 1:21

Bahasa Indonesia Sehari-hari

Kemudian aku pergi ke daerah-daerah Siria dan Kilikia.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian aku pergi ke daerah-daerah Siria dan Kilikia.

Alkitab Terjemahan Lama
Kemudian daripada itu pergilah aku ke benua Syam dan Kilikia,

Contextual Overview

¹⁰ Do I nowe perswade men, or God? Other do I seke to please men? For yf I shoulde yet please men, I were not the seruaunt of Christe. ¹¹ I certifie you brethren, that the Gospell which was preached of me, was not after man. ¹² For I neither receaued it of man, neither was I taught [it] but by the reuelation of Iesus Christe. ¹³ For ye haue hearde of my conuersation in tyme past in the Iewes religion, howe that beyonde measure I persecuted the Churche of God, & spoyled it: ¹⁴ And profited in the Iewes religion, aboue many of my companions in mine owne nation, beyng a very feruent maynteyner of the traditions of my fathers. ¹⁵ But when it pleased God, which seperated me from my mothers wombe, & called [me] by his grace, ¹⁶ To reueale his sonne by me, that I shoulde by the Gospell preache hym among the Heathen: immediatly I communed not with fleshe and blood: ¹⁷ Neither returned to Hierusalem, to them which were Apostles before me: but went my wayes into Arabia, and came agayne vnto Damascus. ¹⁸ Then after three yeres, I returned to Hierusale to see Peter, and abode with hym fyfteene dayes. ¹⁹ But other of the Apostles sawe I none, saue Iames the Lordes brother.

Bible Verse Review
  from Treasury of Scripure Knowledge

I came: Acts 9:30, Acts 11:25, Acts 11:26, Acts 13:1, Acts 15:23, Acts 15:41, Acts 18:18, Acts 21:3

Cilicia: Acts 6:9, Acts 21:39, Acts 22:3, Acts 23:34

Reciprocal: Acts 20:3 - sail Acts 27:5 - Cilicia

Cross-References

Genesis 1:18
And to rule the day and nyght, and to make difference betweene the lyght and the darknesse: and God saw that it was good.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 7:14
They, and euery beast after his kinde, and al the cattel after their kinde, yea, and euery worme that creepeth vpon the grounde after his kinde, and euerye byrde after his kinde, and euery fleeyng and fethered foule.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 8:19
Euery beast also, and euery worme, euery foule, and whatsoeuer crepeth vpon the earth after their kyndes, went out of the arke.

Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.

Gill's Notes on the Bible

Afterwards I came into the regions of Syria and Cilicia. For having disputed against the Grecians at Jerusalem, and being too hard for them, it so irritated them, that they were going to murder him; which being known to the brethren there, they got him out of the way, and had him down to Caesarea, and so to Tarsus, a city in Cilicia; where he was born; in which places and in the countries about he preached the Gospel of Christ; to Tarsus, Barnabas went for him seeking him, and finding him brought him to Antioch in Syria; and both in Syria and Cilicia he preached, no doubt with success, since we read of believing Gentiles and churches in those parts he afterwards visited; being sent along with others, with the letter and decrees of the synod at Jerusalem to them, and whom he confirmed; :-,

:-: in the Greek text these countries are called "climates"; a climate in geography is said y to be a part of the surface of the earth, bounded by two circles parallel to the equator, and of such a breadth as that the longest day in the parallel nearer the pole, exceeds the longest day in that next the equator, by some certain space, viz. half an hour--. The beginning of the climate is the parallel circle wherein the day is the shortest, the end of the climate is that wherein the day is the longest;--each climate only differs from its contiguous ones, in that the longest day in summer is longer or shorter by half an hour in the one place than in the other:--vulgarly the term climate is bestowed on any country or region differing from another, either in respect of the seasons, the quality of the soil, or even the manners of the inhabitants, without any regard to the length of the longest day; in which sense it seems to be used here, as also in Romans 15:23. Of the country of Syria, Romans 15:23- :. Cilicia is a country of Asia Minor, now called Caramania; it had its name of Cilicia, as Herodotus says z, from Cilix, the son of Agenor, a Phoenician: though Bochart a derives it from Challekim or Challukim, which signifies stones, it being a stony country; and so Herodotus b calls it "mountainous" Cilicia; it is said to have Pamphilia on the west, the tops of Mount Taurus on the north, Mount Amanus on the east, and the Cilician sea on the south; Jerom says c, Cilicia is a province of Asia, which the river Cydnus cuts in the middle, and Mount Amanus, of which Solomon makes mention, separates it from Syria-Coele.

y Chambers's Cyclopaedia in the word "Climate". z L. 7. Polymnia, c. 91. Solinus, c. 51. a Canaan, p. 376. b L. 2. Euterpe, c. 34. c De locis Hebraicis, fol. 95. M.

Barnes' Notes on the Bible

Afterward I came ... - In this account be has omitted a circumstance recorded by Luke Acts 9:29, of the controversy which he had with the Grecians (Hellenists). It was not material to the purpose which he has here in view, which is to state that he was not indebted to the apostles for his knowledge of the doctrines of Christianity. He therefore merely states that he left Jerusalem soon after he went there, and traveled to other places.

The regions of Syria - Syria was between Jerusalem and Cilicia. Antioch was the capital of Syria, and in that city and the adjacent places he spent considerable time; compare Acts 15:23, Acts 15:41.

Cilicia - This was a province of Asia Minor, of which Tarsus, the native place of Paul, was the capital; see the note at Acts 6:9.

Clarke's Notes on the Bible

Verse 21. Afterwards I came into the regions of Syria, c.] The course of the apostle's travels, after his conversion, was this: He went from Damascus to Jerusalem, and from Jerusalem into Syria and Cilicia. "At Damascus the disciples took him by night, and let him down by the wall in a basket and when Saul was come to Jerusalem, he assayed to join himself to the disciples;" Acts 9:25-26. Afterwards, when the brethren knew the conspiracy formed against him at Jerusalem, they brought him down to Caesarea, and sent him forth to Tarsus, a city of Cilicia, Acts 9:30. This account in the Acts agrees with that in this epistle.