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Galatia 1:5
Bible Study Resources
Concordances:
- ScofieldDictionaries:
- BakerDevotionals:
- EveryParallel Translations
Bagi-Nyalah kemuliaan selama-lamanya! Amin.
Bagi-Nyalah kemuliaan kekal selama-lamanya! Amin.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whom: 1 Chronicles 29:13, Psalms 41:13, Psalms 72:19, Isaiah 24:15, Isaiah 42:12, Matthew 6:13, Luke 2:14, Romans 11:36, Romans 16:27, Ephesians 1:12, Philippians 4:20, 1 Timothy 1:17, 2 Timothy 4:18, Hebrews 13:21, 1 Peter 5:11, 2 Peter 3:18, Jude 1:25, Revelation 4:9-11, Revelation 5:12, Revelation 7:12, Revelation 14:7
Amen: Matthew 28:20
Reciprocal: Psalms 104:31 - The glory Ephesians 3:21 - be
Cross-References
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.
And the euenyng and the mornyng were the fourth day.
And the euenyng and mornyng were the fift day.
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
Yet therefore shall not sowyng tyme and haruest, colde and heate, sommer and wynter, day and nyght, ceasse all the dayes of the earth.
A day occasioneth talke therof vnto a day: and a night teacheth knoweledge vnto a nyght.
The day is thine, & the nyght is thine: thou hast prepared the light & the sunne.
Thou makest darknes and it is night: wherein all the beastes of the forrest do go abrode.
It is I that created light and darknesse, I make peace and trouble: yea euen I the Lorde do all these thinges.
Gill's Notes on the Bible
To whom be glory for ever and ever. Amen. That is, either to Christ, who gave himself to expiate the sins of his people, on the account of which all honour and glory are due to him from them; or to God the Father, according to whose will of purpose and command Christ gave himself, for which glory ought to be ascribed unto him; and it may well be thought, that both are taken into this doxology: the Father is to be glorified, who of his everlasting love, and free favour, did in his eternal purposes and decrees in his counsel and covenant, so wisely frame and order things, that his own Son should be given to be an offering for sin; and Christ is to be glorified, that he, of his free rich grace and love, agreed to give himself, and did give himself to be a ransom for his people, which has been testified in due time. This ascription of glory to both shows the greatness of the blessing, and the grateful sense which all interested in it ought to bear upon their minds continually, "for ever and ever"; or "to the ages of ages", a Jewish phrase, the same with לעלמי עלמין c. To which the apostle adds his "Amen", as joining with all the saints, above or below, in ascribing salvation, and the glory of it, to him that sits upon the throne, and to the Lamb for ever and ever.
c Zohar in Gen. fol. 72. 3.
Barnes' Notes on the Bible
To whom be glory ... - Let Him have all the praise and honor of the plan and its execution. It is not uncommon for Paul to introduce an ascription of praise in the midst of an argument: see the note at Romans 1:25. It results from the strong desire which he had, that all the glory should be given to God, and showed that he believed that all blessings had their origin in God, and that God should be always acknowledged.
Clarke's Notes on the Bible
Verse Galatians 1:5. To whom be glory for ever — Let him have the glory to whom alone it is due, for having delivered us from the present evil world, and from all bondage to Mosaic rites and ceremonies.
