Galatia 2:19

Bahasa Indonesia Sehari-hari

Sebab aku telah mati oleh hukum Taurat untuk hukum Taurat, supaya aku hidup untuk Allah. Aku telah disalibkan dengan Kristus;

Parallel Translations

Alkitab Terjemahan Baru
Sebab aku telah mati oleh hukum Taurat untuk hukum Taurat, supaya aku hidup untuk Allah. Aku telah disalibkan dengan Kristus;

Alkitab Terjemahan Lama
Karena oleh sebab hukum Taurat aku ini mati lepas daripada hukum Taurat, supaya aku hidup kepada Allah. Aku sudah tersalib serta dengan Kristus.

Contextual Overview

¹¹ But whe Peter was come to Antioche, I withstoode him to the face, because he was to be blamed. ¹² For yer yt certaine came from Iames, he dyd eate with the gentiles: But whe they were come, he withdrue, and seperated himselfe, fearing them which were of the circumcision. ¹³ And the other Iewes dissembled lykewyse with hym: insomuch that Barnabas also was brought into their simulation. ¹⁴ But when I sawe that they went not the ryght way to the trueth of the Gospel, I saide vnto Peter before them all: If thou beyng a Iewe, lyuest after the maner of the gentiles, and not as do the Iewes: Why causest thou the gentiles to lyue as do the Iewes? ¹⁵ We [which are] Iewes by nature, and not sinners of the gentiles, ¹⁶ Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified. ¹⁷ If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd. ¹⁸ For yf I builde agayne the thynges which I destroyed, then make I my selfe a trespasser. ¹⁹ For I, through the lawe, am dead to the lawe, that I myght lyue vnto God: I am crucified with Christe. ²⁰ Neuerthelesse, I lyue: yet nowe not I, but Christe lyueth in me. And ye lyfe which I nowe liue in the fleshe, I lyue by the faith of the sonne of God, which loued me, and gaue hym selfe for me.

Bible Verse Review
  from Treasury of Scripure Knowledge

through: Galatians 3:10, Galatians 3:24, Romans 3:19, Romans 3:20, Romans 4:15, Romans 5:20, Romans 7:7-11, Romans 7:14, Romans 7:22, Romans 7:23, Romans 8:2, Romans 10:4, Romans 10:5

dead: Romans 6:2, Romans 6:11, Romans 6:14, Romans 7:4, Romans 7:6, Romans 7:9, Colossians 2:20, Colossians 3:3, 1 Peter 2:24

that: Galatians 2:20, Romans 14:7, Romans 14:8, 1 Corinthians 10:31, 2 Corinthians 5:15, 1 Thessalonians 5:10, Titus 2:14, Hebrews 9:14, 1 Peter 4:1, 1 Peter 4:2, 1 Peter 4:6

Reciprocal: Deuteronomy 31:26 - a witness 2 Chronicles 34:19 - the words Psalms 19:8 - enlightening Mark 12:34 - Thou John 5:46 - had Acts 13:39 - from which Romans 3:31 - yea Galatians 2:16 - that Galatians 3:21 - for Colossians 3:1 - risen 2 Timothy 2:11 - For Hebrews 12:20 - For they James 2:9 - transgressors

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:22
And the ribbe which the lord god had taken from man, made he a woman, & brought her vnto the man.

Genesis 2:23
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.

Gill's Notes on the Bible

For I through the law am dead to the law,.... The apostle further replies to the objection against the doctrine of justification, being a licentious one, from the end of his, and other believers, being dead to the law: he owns he was dead unto it, not in such sense as not to regard it as a rule of walk and conversation, but so as not to seek for life and righteousness by it, nor to fear its accusations, charges, menaces, curses, and condemnation: he was dead to the moral law as in the hands of Moses, but not as in the hands of Christ; and he was dead to it as a covenant of works, though not as a rule of action, and to the ceremonial law, even as to the observance of it, and much more as necessary to justification and salvation: and so he became "through the law"; that is, either through the law or doctrine of Christ; for the Hebrew word תורה, to which νομος answers, signifies properly doctrine, and sometimes evangelical doctrine, the Gospel of Christ; see Isaiah 2:3 and then the sense is, that the apostle by the doctrine of grace was taught not to seek for pardon, righteousness, acceptance, life, and salvation, by the works of the law, but in Christ; by the doctrine of the Gospel, which says, believe on the Lord Jesus Christ and thou shall be saved; he became dead to the law, which says, do this and live: or through the books of the law, and the prophets, the writings of the Old Testament, which are sometimes called the law, he learnt that righteousness and forgiveness of sins were only to be expected from Christ, and not the works of the law; things, though manifested without the law, yet are witnessed to by the law and prophets: or through the law of his mind, the principle of grace formed in his soul, he became dead to the power and influence of the law of works, he being no longer under the bondage of that, but under grace, as a governing principle in his soul: or the word law, here twice used, may signify one and the same law of works; and the meaning be, either that through Christ's fulfilling the law in his room and stead, assuming an holy human nature the law required, and yielding perfect obedience to it, and submitting to the penalty of it, he became dead to it; that is, through the body of Christ, see Romans 7:4 and through what he did and suffered in his body to fulfil it; or through the use, experience, and knowledge of the law, when being convinced of sin by it, and seeing the spirituality of it, all his hopes of life were struck dead, and he entirely despaired of ever being justified by it. Now the end of his being dead unto it, delivered from it, and being directed to Christ for righteousness, was, says he,

that I might live unto God; not in sin, in the violation of the law, in neglect and defiance of it, or to himself, or to the lusts of men, but to the will of God revealed in his word, and to his honour and glory; whence it most clearly follows, that though believers are dead to the law, and seek to be justified by Christ alone, yet they do not continue, nor do they desire to continue in sin, or indulge themselves in a vicious course of living, but look upon themselves as under the greater obligation to live soberly, righteously, and godly, in this present world.

Barnes' Notes on the Bible

For I through the law - On this passage the commentators are by no means agreed. It is agreed that in the phrase “am dead to the law,” the Law of Moses is referred to, and that the meaning is, that Paul had become dead to that as a ground or means of justification. He acted as though it were not; or it ceased to have influence over him. A dead man is insensible to all around him. He hears nothing; sees nothing; and nothing affects him. So when we are said to be dead to anything, the meaning is, that it does not have an influence over us. In this sense Paul was dead to the Law of Moses. He ceased to observe it as a ground of justification. It ceased to be the grand aim and purpose of his life, as it had been formerly, to obey it. He had higher purposes than that, and truly lived to God; see the note at Romans 6:2. But on the meaning of the phrase “through the law” (διὰ νόμου dia nomou) there has been a great variety of opinion.

Bloomfield, Rosenmuller, and some others suppose that he means the Christian religion, and that the meaning is, “by one law, or doctrine, I am dead to another;” that is, the Christian doctrine has caused me to cast aside the Mosaic religion. Doddridge, Clarke, Chandler, and most others, however, suppose that he here refers to the Law of Moses, and that the meaning is, that by contemplating the true character of the Law of Moses itself; by considering its nature and design; by understanding the extent of its requisitions, he had become dead to it; that is, he had laid aside all expectations of being justified by it. This seems to me to be the correct interpretation. Paul had formerly expected to be justified by the Law. He had endeavored to obey it. It had been the object of his life to comply with all its requisitions in order to be saved by it; Philippians 3:4-6. But all this while he had not fully understood its nature; and when he was made fully to feel and comprehend its spiritual requirements, then all his hopes of justification by it died, and he became dead to it; see this sentiment more fully explained in the note at Romans 7:9.

That I might live unto God - That I might be truly alive, and might be found engaged in his service. He was dead to the Law, but not to every thing. He had not become literally inactive and insensible to all things, like a dead man, but he had become truly sensible to the commands and appeals of God, and had consecrated himself to his service; see the note at Romans 6:11.

Clarke's Notes on the Bible

Verse 19. For I through the law am dead to the law — In consequence of properly considering the nature and requisitions of the law, I am dead to all hope and expectation of help or salvation from the law, and have been obliged to take refuge in the Gospel of Christ. Or, probably the word νομος, LAW, is here put for a system of doctrine; as if he had said, I through the Gospel am dead to the law. The law itself is consigned to death, and another, the Gospel of Christ, is substituted in its stead. The law condemns to death, and I have embraced the Gospel that I might be saved from death, and live unto God.