Galatia 2:7

Bahasa Indonesia Sehari-hari

Tetapi sebaliknya, setelah mereka melihat bahwa kepadaku telah dipercayakan pemberitaan Injil untuk orang-orang tak bersunat, sama seperti kepada Petrus untuk orang-orang bersunat

Parallel Translations

Alkitab Terjemahan Baru
Tetapi sebaliknya, setelah mereka melihat bahwa kepadaku telah dipercayakan pemberitaan Injil untuk orang-orang tak bersunat, sama seperti kepada Petrus untuk orang-orang bersunat

Alkitab Terjemahan Lama
tetapi pada sebaliknya, tatkala mereka itu tampak, bahwa sudah diamanatkan kepadaku pemberitaan Injil bagi orang yang tiada bersunat itu, sama seperti kepada Petrus bagi orang yang bersunat itu,

Contextual Overview

¹ Then fourteene yeres after, I went vp agayne to Hierusalem with Barnabas, and toke Titus with me. ² I went vp also by reuelation, & I declared vnto them the Gospel which I preache among the gentiles: but priuately, with them which were the chiefe, lest by any meanes, I shoulde runne or had runne in vayne. ³ But neither Titus which was with me, beyng a Greke, was compelled to be circumcised, ⁴ And that because of incommers, being false brethren, which came in priuily, to spye out our libertie which we haue in Christe Iesu, that they myght bryng vs into bondage. ⁵ To whom, no not for an houre, we gaue place by subiection, that the trueth of the Gospel might continue with you. ⁶ Of them which seemed to be somewhat (what they were in time passed, it maketh no matter to me, God accepteth no mans person) for they which seemed chiefe, added nothyng [to me.] ⁷ But contrary wyse, when they sawe that the Gospell of the vncircumcision was committed vnto me, as the Gospel of the circumcision was committed vnto Peter. ⁸ (For he that was myghtie in Peter, to the Apostleshyp of the circumcision, the same was myghtie in me towarde the gentiles) ⁹ When they perceaued the grace that was geuen vnto me, then Iames, Cephas, and Iohn, which seemed to be pyllers, gaue to me and Barnabas the ryght handes of felowshyppe, that we [shoulde be Apostles] vnto the Heathen, and they vnto the circumcision. ¹⁰ Onely that we shoulde remember the poore: Wherin also I was diligent to do the same.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Galatians 2:9, Acts 15:12, Acts 15:25, Acts 15:26, 2 Peter 3:15

the gospel of the uncircumcision: Galatians 1:16, Acts 13:46-48, Acts 18:6, Acts 28:28, Romans 1:5, Romans 11:13, 1 Thessalonians 2:4, 1 Timothy 2:7, 2 Timothy 1:11

Reciprocal: Genesis 42:1 - saw Mark 3:16 - Simon Acts 9:15 - to bear Acts 9:32 - as Acts 15:7 - God Acts 22:21 - for Romans 3:2 - committed Romans 15:16 - I should 1 Corinthians 1:1 - called 1 Corinthians 9:1 - I not an 1 Corinthians 9:17 - dispensation Philippians 1:17 - that Colossians 1:25 - according Colossians 4:11 - who 1 Timothy 1:11 - which 2 Timothy 1:14 - good

Cross-References

Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Genesis 2:15
And the Lord God toke the man, and put hym in the garden of Eden, that he myght worke it, and kepe it.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:21
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 7:22
So that all that had the breath of lyfe in his nostrilles throughout all that was on the drye lande, dyed.

Numbers 16:22
And they fell vpon their faces, and sayde: O God, the God of spirites of all fleshe, hath not one man sinned? Wilt thou be wroth with all the multitude?

Numbers 27:16
Let the Lord God of the spirites of all fleshe set a man ouer ye congregation,

Job 4:19
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?

Job 27:3
Whyle my breath is in me, and the winde that God hath geuen me is in my nostrels,

Gill's Notes on the Bible

But contrariwise, when they saw that the Gospel,.... James, Cephas, and John, were so far from blaming or correcting anything in the apostle's ministry, or adding anything to it, that they highly approved of it; and as a token of their agreement with him and Barnabas, gave them the right hand of fellowship: the reasons of their so doing are inserted here, and in the following verse, and in the next to that: the reason here given is, because

they saw that the Gospel of the uncircumcision was committed unto me, as the Gospel of the circumcision was to Peter; by "the uncircumcision and circumcision" are meant the Gentiles and Jews; see Romans 2:26 by the Gospel of the one, and the Gospel of the other, two Gospels are not designed, for there is but one Gospel, and not another. Paul did not preach one Gospel unto the uncircumcised Gentiles, and Peter another to the circumcised Jews; but the same Gospel was preached by both, and is so called with respect to the different persons to whom it was preached by these apostles. The Apostle Paul was ordained a minister of the Gentiles, and he chiefly preached among them, though not to them only. Peter was principally employed among the Jews, though also as he had opportunity he sometimes preached to the Gentiles: however, the subject of both their ministrations was the Gospel, which is said to be "committed" to them, as a trust deposited in their hands, not by man, but by God; the management of which required both prudence and faithfulness, and which were eminently seen in these good stewards of the mysteries of God. This being observed by the apostles at Jerusalem, they came into an agreement that one part should discharge their ministry among the Gentiles, and the other among the Jews.

Barnes' Notes on the Bible

The gospel of the uncircumcision - The duty of preaching the gospel to the uncircumcised part of the world; that is, to the Gentiles Paul had received this as his unique office when he was converted and called to the ministry (see Acts 9:15; Acts 22:21); and they now perceived that he had been specially intrusted with this office, from the remarkable success which had attended his labors. It is evidently not meant here that Paul was to preach only to the Gentiles and Peter only to the Jews, for Paul often preached in the synagogues of the Jews, and Peter was the first who preached to a Gentile Acts 10:0; but it is meant that it was the main business of Paul to preach to the Gentiles, or that this was especially entrusted to him.

As the gospel of the circumcision - As the office of preaching the gospel to the Jews.

Was unto Peter - Peter was to preach principally to the circumcised Jews. It is evident that until this time Peter had been principally employed in preaching to the Jews. Paul selects Peter here particularly, doubtless because he was the oldest of the apostles, and in order to show that he was himself regarded as on a level in regard to the apostleship with the most aged and venerable of those who had been called to the apostolic office by the personal ministry of the Lord Jesus.

Clarke's Notes on the Bible

Verse 7. But contrariwise — They were so far from wishing me to alter my plan, or to introduce any thing new in my doctrine to the Gentiles, that they saw plainly that my doctrine was the same as their own, coming immediately from the same source; and therefore gave to me and to Barnabas the right hand of fellowship.

The Gospel of the uncircumcision — They saw, to their utmost satisfaction, that I was as expressly sent by God to preach the Gospel to the Gentiles, as Peter was to preach it to the Jews.