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Bahasa Indonesia Sehari-hari
Galatia 5:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Kamu lepas dari Kristus, jikalau kamu mengharapkan kebenaran oleh hukum Taurat; kamu hidup di luar kasih karunia.
Maka kamu yang hendak dibenarkan oleh Taurat itu sudah bercerai daripada Kristus; kamu sudah terkeluar daripada anugerah Allah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
is: Galatians 5:2, Galatians 2:21, Romans 9:31, Romans 9:32, Romans 10:3-5
justified: Romans 3:20, Romans 4:4, Romans 4:5
ye: Galatians 1:6-9, Romans 11:6, Hebrews 6:4-6, Hebrews 10:38, Hebrews 10:39, Hebrews 12:15, 2 Peter 2:20-22, 2 Peter 3:17, 2 Peter 3:18, Revelation 2:5
Reciprocal: Acts 13:43 - the grace Acts 15:24 - that certain Romans 2:13 - justified Romans 4:14 - For if Romans 5:1 - being 2 Corinthians 3:9 - the ministration of righteousness Galatians 2:16 - that Galatians 3:3 - having Galatians 3:17 - none 1 Timothy 1:7 - to 1 Timothy 1:19 - concerning 2 Timothy 1:10 - abolished
Cross-References
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.
And Kenan liued after he begate Mahalaleel eyght hudreth & fourtie yeres, and begate sonnes and daughters.
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.
And Lamech lyued after he begat Noah, fiue hudreth ninetie & fiue yeres, and begate sonnes and daughters.
Gill's Notes on the Bible
Christ is become of no effect unto you,.... Or "ye are abolished from Christ"; or as others by an "hypallage" read the words, "Christ is abolished unto you"; for by their seeking for justification by their own works, it was all one to them as if there was no Christ, and no righteousness in him, and no salvation by him; they had nothing to do with him, nor he with them:
whosoever of you are justified by the law; that is, who sought to be justified by their obedience to the law, or who thought they were, and trusted in themselves that they were righteous; for otherwise, by the deeds of the law, no flesh living can be justified:
ye are fallen from grace; that is, either from that grace which they professed to have; for there might be some in these churches, as in others, who were only nominal Christians, and formal professors; who had declared they saw themselves lost and undone sinners, destitute of a righteousness, and professed to believe in Christ alone for righteousness and strength, but now trusted in themselves, and in the works of the law: or from the scheme of grace in the whole of man's salvation, which will admit of no mixture of works; either it is one or the other, it cannot be both; wherefore by their taking on the side of works, they showed that they had entirely dropped the scheme of grace: or else from the Gospel of the grace of God, from whence they were removed, through the influence of false teachers; particularly the doctrine of free justification by the grace of God, through the righteousness of Christ; which was entirely set aside by their seeking to be instilled by the works of the law; and from this they might be said to be fallen, who were on such a bottom.
Barnes' Notes on the Bible
Christ is become of no effect unto you - You will derive no advantage from Christ. His work in regard to you is needless and vain. If you can be justified in any other way than by him, then of course you do not need him, and your adoption of the other mode is in fact a renunciation of him. Tyndale renders this: “Ye are gone quite from Christ.” The word here used (καταργέω katargeō), means properly, to render inactive, idle, useless; to do away, to put an end to; and here it means that they had withdrawn from Christ, if they attempted to be justified by the Law. They would not need him if they could be thus justified; and they could derive no benefit from him. A man who can be justified by his own obedience, does not need the aid or the merit of another; and if it was true, as they seemed to suppose, that they could be justified by the Law, it followed that the work of Christ was in vain so far as they were concerned.
Whosoever of you are justified by the law - On the supposition that any of you are justified by the Law; or if, as you seem to suppose, any are justified by the Law. The apostle does not say that this had in fact ever occurred; but he merely makes a supposition. If such a thing should or could occur, it would follow that you had fallen from grace.
Ye are fallen from grace - That is, this would amount to apostasy from the religion of the Redeemer, and would be in fact a rejection of the grace of the gospel. That this had ever in fact occurred among true Christians the apostle does not affirm unless he affirmed that people can in fact be justified by the Law, since he makes the falling from grace a consequence of that. But did Paul mean to teach that? Did he mean to affirm that any man in fact had been, or could be justified by his own obedience to the Law? Let his own writings answer; see, especially, Romans 3:20. But unless he held that, then this passage does not prove that anyone who has ever been a true Christian has fallen away. The fair interpretation of the passage does not demand that. Its simple and obvious meaning is, that if a man who has been a professed Christian should be justified by his own conformity to the Law, and adopt that mode of justification, then that would amount to a rejection of the mode of salvation by Christ, and would be a renouncing of the plan of justification by grace. The two systems cannot be united. The adoption of the one is, in fact, a rejection of the other. Christ will be “a whole Saviour,” or none. This passage, therefore. cannot be adduced to prove that any true Christian has in fact fallen away from grace, unless it proves also that man may be justified by the deeds of the Law, contrary to the repeated declarations of Paul himself. The word “grace” here, does not mean grace in the sense of personal religion, it means the “system” of salvation by grace, in contradistinction from that by merit or by works - the system of the gospel.
Clarke's Notes on the Bible
Verse Galatians 5:4. Christ is become of no effect unto you — It is vain for you to attempt to unite the two systems. You must have the law and no Christ, or Christ and no law, for your justification.
Ye are fallen from grace. — From the Gospel. They had been brought into the grace of the Gospel; and now, by readopting the Mosaic ordinances, they had apostatized from the Gospel as a system of religion, and had lost the grace communicated to their souls, by which they were preserved in a state of salvation. The peace and love of God, received by Jesus Christ, could not remain in the hearts of those who had rejected Christ. They had, therefore, in every sense of the word, fallen from grace; and whether some of them ever rose again is more than we can tell.
