the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Galatia 6:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Sebab kalau seorang menyangka, bahwa ia berarti, padahal ia sama sekali tidak berarti, ia menipu dirinya sendiri.
Karena jikalau barang seorang menyangkakan dirinya indah padahal ia bukannya indah, ialah menipu dirinya sendiri.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if: Galatians 2:6, Proverbs 25:14, Proverbs 26:12, Luke 18:11, Romans 12:3, Romans 12:16, 1 Corinthians 3:18, 1 Corinthians 8:2
when: 1 Corinthians 13:2, 2 Corinthians 3:5, 2 Corinthians 12:11
he deceiveth: 1 Corinthians 3:18, 2 Timothy 3:13, James 1:22, James 1:26, 1 John 1:8
Reciprocal: Job 15:31 - not him Proverbs 12:15 - way Proverbs 14:12 - General Proverbs 21:2 - right Jeremiah 37:9 - Deceive 1 Corinthians 3:7 - General 1 Corinthians 4:8 - ye are full Galatians 6:7 - not 1 Timothy 6:4 - He Titus 3:3 - deceived James 2:20 - O vain
Cross-References
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
And I wyll come downe, and talke with thee there, and take of the spirite which is vpon thee, and put vpon them, and they shall beare the burthen of the people with thee, lest thou be constrayned to beare it alone.
Yet many yeres diddest thou forbeare them, and testifiedst vnto them through thy spirite, euen by the hand of thy prophetes, and yet would they not heare: therefore gauest thou them into the hand of the nations of the landes.
For he considered that they were but fleshe, and that they were euen a winde that passeth away & cometh not againe.
Gill's Notes on the Bible
For if a man think himself to be something,.... Of himself; to have anything of himself, to do anything of himself, and of himself to attain to life and salvation:
when he is nothing: of himself; not even as a creature, but owes his being and preservation, and all the mercies of life, to another, even to God; has no grace nor gifts of himself, but what he has received, and can do no good thing, not think a good thought, or perform a good action, of himself, and much less of himself procure eternal life and salvation:
he deceiveth himself: and will find himself sadly mistaken, and wretchedly disappointed another day; or whoever thinks himself to be some famous and excellent person, to be something more, and better than others, of a more excellent nature, and of greater abilities, that he is free from sin, or at least holier than others, and not liable to fall as others, whom he looks upon with disdain and contempt, wanting that charity which the law, and new commandment of Christ, requires, when he is nothing but sin and vanity, he is destitute of the grace of God, he deceives himself and the truth is not in him. This the apostle says to depress pride, and a swelling conceit of themselves, and all uncharitable, rough, and severe usages of others. A saying like this the Jews have y;
"whoever he is that is something, or thinks in himself that he is כלום, "something", it would be better for him if he had never been created.''
y Midrash Kohelet, fol. 79. 1.
Barnes' Notes on the Bible
For if a man think himself to be something ... - see Galatians 5:26. This is designed, evidently, to be another reason why we should be kind and tender to those who have erred. It is, that even those who are most confident may fall. They who feel secure, and think it impossible that they should sin, are not safe. They may be wholly deceived, and may be nothing, when they have the highest estimate of themselves. They may themselves fall into sin, and have need of all the sympathy and kindness of their brethren.
When he is nothing - When he has no strength, and no moral worth. When he is not such as he apprehends, but is lifted up with vain self-conceit.
He deceiveth himself - He understands not his own character. “The worst part of the fraud falls on his own head” - Doddridge. He does not accomplish what he expected to do; and instead of acquiring reputation from others, as he expected, he renders himself contemptible in their sight.
Clarke's Notes on the Bible
Verse Galatians 6:3. If a man think himself to be something — i.e. To be a proper Christian man; when he is nothing; being destitute of that charity which beareth, hopeth, and endureth all things. See 1 Corinthians 13:1, c. Those who suppose themselves to excel all others in piety, understanding, c., while they are harsh, censorious, and overbearing, prove that they have not the charity that thinketh no evil and in the sight of God are only as sounding brass and a tinkling cymbal. There are no people more censorious or uncharitable than those among some religious people who pretend to more light and a deeper communion with God. They are generally carried away with a sort of sublime, high sounding phraseology, which seems to argue a wonderfully deep acquaintance with Divine things stripped of this, many of them are like Samson without his hair.
