Habakuk 1:14

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Contextual Overview

¹² Art not thou of olde, O Lord my God, my holy one? we shall not dye, O Lord thou hast ordeined them for iudgement, and O God thou hast established them for correction. ¹³ Thou art of pure eyes, and canst not see euyl, thou canst not behold wickednesse: wherfore [then] doest thou loke vpo the transgressours, and holdest thy tongue, when the wicked deuoureth the man that is more righteous then he? ¹⁴ And makest men as the fishe of the sea, and as the creeping thinges that haue no ruler ouer them. ¹⁵ They take vp all with the angle, they catche it in their net, and gather it in their yarne: wherof they reioyce and are glad. ¹⁶ Therfore they sacrifice vnto their net, and burne incense vnto their yarne: because by them their portion is fat, and their meate plenteous. ¹⁷ Shall they therfore stretche out their net, and not spare continually to slay the nations?

Bible Verse Review
  from Treasury of Scripure Knowledge

creeping: or, moving

no: Proverbs 6:7

Reciprocal: Job 9:24 - earth Ecclesiastes 9:12 - as the fishes Isaiah 59:15 - he that Jeremiah 5:26 - lay wait Jeremiah 16:16 - I will send Ezekiel 29:4 - the fish Ezekiel 32:3 - General

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:3
And God sayde, let there be light: and there was light.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Gill's Notes on the Bible

And makest men as the fishes of the sea,.... That is, sufferest them to be used as the fishes of the sea, which are easily taken in the net, and are common to everyone; whosoever will may take them up, and kill them, and use them for their food; and which also among themselves are often hardly used, the lesser being devoured by the greater; and in like manner the prophet suggests, that the people of the Jews, who were men made after the image of God, and made for society and usefulness, and moreover were God's covenant people; and it might have been expected, that a more special providence would have attended them, more than other men, and especially than what attended the fishes of the sea; yet it looked as if there were no more care taken of them than of these:

as the creeping things [that have] no ruler over them; not the creeping things of the earth, but of the water, the lesser sort of fishes that move in the water; or those that more properly creep, as crabs, prawns, and shrimps; see Psalms 104:25 who have none to protect and defend them, and restrain others from taking and hurting them: this may seem contrary to what Aristotle d and Pliny e say of some fishes, that they go in company, and have a leader or governor; but, as Bochart f observes, it is one thing to be a leader of the way, a guide and director, which way to steer their course in swimming; and another thing to be as the general of an army, to protect and defend, or under whose directions they might defend themselves; such an one the prophet denies they had: and so, the prophet complains, this was the case of the Jews; they were exposed to the cruelty of their enemies, as if there was no God that governed in the world, and no providence to direct and order things for the preservation of men, and to keep good men from being hurt by evil men; or those that were weak and feeble from being oppressed by the powerful and mighty; this he reasons with the Lord about, and was desirous of an answer to it.

d Hist. Animal. l. 8. c. 13. e Nat. Hist. l. 9. c. 15. f Hierozoic. par. 1. l. 1. c. 6. col. 39.

Barnes' Notes on the Bible

And makest men as the fishes of the sea - mute, helpless, in a stormy, restless element, no cry heard, but themselves swept away in shoals, with no power to resist.

As the creeping things - whether of the land (as it is mostly used), or the sea Psalms 104:25. Either way, it is a contemptuous name for the lowest of either.

That have no ruler over them - none to guide, order, protect them, and so a picture of man deprived of the care and providence of God.

Clarke's Notes on the Bible

Verse Habakkuk 1:14. Makest men as the fishes of the sea — Easily are we taken and destroyed. We have no leader to guide us, and no power to defend ourselves. Nebuchadnezzar is here represented as a fisherman, who is constantly casting his nets into the sea, and enclosing multitudes of fishes; and, being always successful, he sacrifices to his own net-attributes all his conquests to his own power and prudence; not considering that he is only like a net that after having been used for a while, shall at last be thrown by as useless, or burnt in the fire.