Hagai 2:12

Bahasa Indonesia Sehari-hari

(2-13) Andaikata seseorang membawa daging kudus dalam punca bajunya, lalu dengan puncanya itu ia menyentuh roti atau sesuatu masakan atau anggur atau minyak atau sesuatu yang dapat dimakan, menjadi kuduskah yang disentuh itu?" Lalu para imam itu menjawab, katanya: "Tidak!"

Parallel Translations

Alkitab Terjemahan Baru
(2-13) Andaikata seseorang membawa daging kudus dalam punca bajunya, lalu dengan puncanya itu ia menyentuh roti atau sesuatu masakan atau anggur atau minyak atau sesuatu yang dapat dimakan, menjadi kuduskah yang disentuh itu?" Lalu para imam itu menjawab, katanya: "Tidak!"

Alkitab Terjemahan Lama
Demikianlah firman Tuhan serwa sekalian alam: Bertanyakanlah sekarang segala imam akan taurat, katakanlah:

Contextual Overview

¹⁰ In the twentie and fourth day of the nynth moneth in the second yere of king Darius, came the word of the Lord vnto the prophete Haggeus, saying: ¹¹ Thus sayth the Lord God of hoastes, Aske nowe ye priestes [concernyng] the lawe, saying: ¹² If one beare holy fleshe in the skirt of his coate, & with his skirt do touche the bread, potage, wine, oyle, or any other meate, shall it be holy? And the priestes aunswered and sayde, No. ¹³ And Haggeus sayd: If a polluted person touche any of these, shall he not be polluted? And the priestes aunswered, and saide, He shalbe polluted. ¹⁴ Then Haggeus aunswered, and sayde: So is this people, and so is this nation before me sayth the Lord, and so is al the worke of their handes: & that which they offer there is vncleane. ¹⁵ And nowe consider I pray you in your mindes from this day, and vpward, before there was layed one stone vpon an other in the house of the Lorde, ¹⁶ Before these thinges [were done] when one came to a heape of twentie [measures] there were but ten: so who came to the wyne presse for to drawe out fiftie [vessels of wyne] out of the presse, there were but twentie. ¹⁷ I smote you with blasting, and with mildeawe, and with hayle, in all the worke of your handes, and you turned not vnto me, sayth the Lorde. ¹⁸ Consider nowe in your mindes from this day, and afore, from the foure and twentie day of the nynth [moneth,] vnto the day that the foundation of the lordes temple was layde, consider it in your mindes: ¹⁹ Is the seede yet in the barne? as yet the vines, and the figge tree, and the pomegranate, & the oliue tree hath not brought foorth: from this day will I blesse [you.]

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 29:37, Leviticus 6:27, Leviticus 6:29, Leviticus 7:6, Ezekiel 44:19, Matthew 23:19

Reciprocal: Leviticus 6:18 - every one Jeremiah 11:15 - the holy

Cross-References

Exodus 28:20
In the fourth a Turcas, an Onyx, and a Iaspis: and they shalbe set in golde in their inclosers.

Exodus 39:13
In the fourth rowe, a Turcas, an Onyx, and a Iaspis: and they were closed in ouches of golde in their inclosers.

Numbers 11:7
The Manna was as coriander seede, and to see to lyke Bedellion.

Job 28:16
No wedges of gold of Ophir, no precious Onix stones, no Saphires may be valued with her.

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Gill's Notes on the Bible

If one bear holy flesh in the skirt of his garment,.... Or, "carry" it q; from one place to another in his pockets or bags, which were in the skirts of his garments. This is to be understood of the flesh of creatures offered in sacrifice, which were sanctified or separated for holy use; part of which belonged to the priests, who might carry it in their pockets to the proper place of eating it:

and with his skirt do touch bread, or pottage, or wine, or oil, or any meat: which were not holy, and not separated for holy use, but were common meats and drinks: now the question upon this is,

shall it be holy? that is, if either of those common things were touched by the skirt, in the pockets of which the holy flesh were carried, whether they were made holy by such a touch, and no more remained common or profane?

and the priests answered and said, No; they were not sanctified; for though the garment itself was sanctified thereby, and might not be employed in common use till washed, Leviticus 6:27 yet a garment so touched could not convey holiness to whatsoever that touched, or that touched it.

q ישא "portaverit", Munster; "portet", Varenius, Reinbeck.

Barnes' Notes on the Bible

Ask now the priests concerning the law - The priests answer rightly, that, by the law, insulated unholiness spread further than insulated holiness. The flesh of the sacrifice hallowed whatever it should touch, but not further; but the human being, who was defiled by touching a dead body, defiled all he might touch Numbers 19:22. Haggai does not apply the first part; namely, that the worship on the altar which they reared, while they neglected the building of the temple, did not hallow. The possession of a truly tiring does not counterbalance disobedience. Contrariwise, one defilement defiled the whole man and all which he touched, according to that James 2:10, “whosoever shall keep the whole law and yet offend in one point, he is guilty of all.”

In the application, the two melt into one, for the holy thing, namely, the altar which they raised out of fear on their return, so far from hallowing the land or people by the sacrifices offered thereon, was itself defiled. “This people” and “this nation” (not “My people”) since they in act disowned Him. “Whatever they offer there,” i. e., on that altar, instead of the temple which God commanded, is unclean, offending Him who gave all.