Ibrani 13:11

Bahasa Indonesia Sehari-hari

Karena tubuh binatang-binatang yang darahnya dibawa masuk ke tempat kudus oleh Imam Besar sebagai korban penghapus dosa, dibakar di luar perkemahan.

Parallel Translations

Alkitab Terjemahan Baru
Karena tubuh binatang-binatang yang darahnya dibawa masuk ke tempat kudus oleh Imam Besar sebagai korban penghapus dosa, dibakar di luar perkemahan.

Alkitab Terjemahan Lama
Karena segala bangkai binatang yang darahnya dibawa masuk ke dalam tempat kudus oleh imam besar itu karena dosa, dihanguskan di luar tempat segala kemah.

Contextual Overview

¹ Let brotherly loue continue. ² Be not forgetfull to lodge straungers: For therby some hauyng lodged Angels, were vnawares therof. ³ Remember them that are in bondes, as bounde with them: And them which suffer aduersitie, as also ye your selues beyng in the body [suffered aduersitie]. ⁴ Wedlocke is honorable among all men, and the bed vndefiled: But whoremongers and adulterers God wyll iudge. ⁵ Let your conuersation be without couetousnesse, beyng content with such thynges as ye haue. For he hath sayde: I wyll not fayle thee, neither forsake thee. ⁶ So that we may boldely saye, the Lorde is my helper, and I wyll not feare what man way do vnto me. ⁷ Remember them which haue the ouersyght of you, which haue spoken vnto you the worde of God: Whose ende of conuersation ye consideryng, folowe their fayth. ⁸ Iesus Christe yesterday and to day, and the same for euer. ⁹ Be not caryed about with diuers & strange doctrines: For it is a good thing that the heart be stablisshed with grace, & not with meates, which haue not profited the that haue ben occupied therin. ¹⁰ We haue an aulter, wherof they haue no ryght to eate which serue in the tabernacle.

Bible Verse Review
  from Treasury of Scripure Knowledge

the bodies: Exodus 29:14, Leviticus 4:5-7, Leviticus 4:11, Leviticus 4:12, Leviticus 4:16-21, Leviticus 6:30, Leviticus 9:9, Leviticus 9:11, Leviticus 16:14-19, Leviticus 16:27, Numbers 19:3

Reciprocal: Exodus 33:7 - went out Leviticus 1:16 - by the place Leviticus 6:11 - without Leviticus 8:17 - General Numbers 15:35 - stone him Ezekiel 43:21 - burn Matthew 21:39 - cast Matthew 27:32 - as Mark 12:8 - cast John 19:17 - went Revelation 14:20 - without

Cross-References

Genesis 13:9
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.

Genesis 13:14
And the Lorde saide vnto Abram, after that Lot was departed fro hym: Lyft vp thyne eyes nowe, and loke fro the place where thou art, northwarde, southward, eastwarde, and westward:

Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.

Psalms 16:3
But all my delyght is [to do good] vnto the saintes that are in the earth: and vnto such as excell in vertue.

Psalms 119:63
I am a companion of all them that feare thee: and kepe thy commaundementes.

Proverbs 27:10
Thyne owne frende and thy fathers frende see thou forsake not, and go not into thy brothers house in tyme of thy trouble: for better is a frende at hand, then a brother farre of.

Hebrews 10:25
Not forsakyng the assemblyng of our selues together, as the maner of some [is] but exhortyng one (another) and so much the more, as ye see the day approchyng.

1 Peter 2:17
Honour all men. Loue brotherly felowship. Feare God. Honour the kyng.

Gill's Notes on the Bible

For the bodies of those beasts,.... Not the red heifer,

Numbers 19:1 nor the sin offering in general, Leviticus 6:30 nor those for the priest and people, Leviticus 4:11 but the bullock and goat, on the day of atonement, Leviticus 16:11 which were typical of Christ, in the bringing of their blood into the most holy place, by the high priest, for sin; and in the burning of them, without the camp: these beasts were slain, their blood was shed, and was brought into the most holy place, by the high priest; and was sprinkled on the mercy seat, and the horns of the altar of incense; and, by it, atonement was made for the priest, his house, and all Israel; which was a type of the death of Christ; the shedding of his blood; the carrying of it into heaven; the sprinkling it upon the throne of grace and mercy; by which reconciliation is made for the sins of all God's people:

whose blood is brought into the sanctuary: that is, into the holy of holies, as the Ethiopic version renders it:

by the high priest for sin; to make atonement for it, for his own, and for the sins of his family, and of all Israel:

are burnt without the camp, Leviticus 16:27 even their skins, flesh, and dung; and the men that burnt them were unclean, though, upon being washed, were received: which was typical of the dolorous sufferings of Christ without Jerusalem, as the next verse shows; and points out the extent of his sufferings, reaching to all parts of his body, and even to his soul; and expresses not only the pains, but the shame and reproach he endured, signified by the burning of the dung; and hints at the pardon of the wicked Jews, who were concerned in his sufferings; which was applied unto them upon their repentance.

Barnes' Notes on the Bible

For the bodies of those beasts ... - The word rendered here “for” - γὰρ gar - would be here more properly rendered “moreover.” Stuart. The apostle is not urging a reason for what he had said in the previous verse, but is suggesting a new consideration to excite those whom he addressed to fidelity and perseverance. In the previous verse the consideration was, that Christians are permitted to partake of the benefits of a higher and more perfect sacrifice than the Jews were, and therefore should not relapse into that religion. In this verse the consideration is, that the bodies of the beasts that were burnt were taken without the camp, and that in like manner the Lord Jesus suffered without the gate of Jerusalem, and that we should be willing to go out with him to that sacrifice, whatever reproach or shame it might be attended with.

Whose blood is brought into the sanctuary - ; see the notes on Hebrews 9:7, Hebrews 9:12. “Are burned without the camp;” Leviticus 4:12, Leviticus 4:21; Leviticus 16:27. The “camp” here refers to the time when the Israelites were in the wilderness, and lived in encampments. The same custom was observed after the temple was built by conveying the body of the animal slain for a sin-offering on the great day of atonement beyond the walls of Jerusalem to be consumed there. “Whatever,” says Grotius, “was not lawful to be done in the camp, afterward was not lawful to be done in the city.”

Clarke's Notes on the Bible

Verse Hebrews 13:11. For the bodies of those beasts — Though in making covenants, and in some victims offered according to the law, the flesh of the sacrifice was eaten by the offerers; yet the flesh of the sin-offering might no man eat: when the blood was sprinkled before the holy place to make an atonement for their souls, the skins, flesh, entrails, c., were carried without the camp, and there entirely consumed by fire and this entire consumption, according to the opinion of some, was intended to show that sin was not pardoned by such offerings. For, as eating the other sacrifices intimated they were made partakers of the benefits procured by those sacrifices, so, not being permitted to eat of the sin-offering proved that they had no benefit from it, and that they must look to the Christ, whose sacrifice is pointed out, that they might receive that real pardon of sin which the shedding of his blood could alone procure. While, therefore, they continued offering those sacrifices, and refused to acknowledge the Christ, they had no right to any of the blessings procured by him, and it is evident they could have no benefit from their own.