the Second Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Ibrani 4:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Karena itu baiklah kita berusaha untuk masuk ke dalam perhentian itu, supaya jangan seorangpun jatuh karena mengikuti contoh ketidaktaatan itu juga.
Sebab itu, hendaklah kita mengusahakan diri masuk ke dalam perhentian itu, supaya jangan seorang pun jatuh, seperti teladan durhaka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Let: Hebrews 4:1, Hebrews 6:11, Matthew 7:13, Matthew 11:12, Matthew 11:28-30, Luke 13:24, Luke 16:16, John 6:27, Philippians 2:12, 2 Peter 1:10, 2 Peter 1:11
lest: Hebrews 3:12, Hebrews 3:18, Hebrews 3:19
unbelief: or, disobedience, Acts 26:19, Romans 11:30-32, Ephesians 2:2, Ephesians 5:6, Colossians 3:6, Titus 1:16, Titus 3:3,*Gr.
Reciprocal: Leviticus 23:32 - a sabbath Joshua 7:3 - about two Job 3:17 - at rest Matthew 18:9 - to enter Luke 9:41 - O faithless John 9:18 - General Acts 24:25 - when Romans 11:20 - because 1 Corinthians 10:6 - these 2 Corinthians 5:9 - we labour 1 Thessalonians 1:3 - your 2 Thessalonians 1:7 - who 2 Timothy 2:15 - Study Hebrews 2:3 - How Hebrews 3:6 - if Hebrews 12:15 - Looking Hebrews 13:22 - suffer 1 Peter 2:7 - which be
Cross-References
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.
O earth couer not thou my blood, and let my crying finde no roome.
For beholde, the Lorde is comming out of his place, to visite the wickednesse of suche as dwell vpon earth: the earth also shall disclose her bloods, and shall no more hide them that are slayne in her.
Gill's Notes on the Bible
Let us labour therefore to enter into that rest,.... Not eternal rest; this is not to be entered into now; nor is an entrance into it to be obtained by labour; salvation is not by works; eternal life is a free gift; good works do not go before to prepare heaven for the saints, but follow after: nor is the saints' entrance into it a precarious thing; God has promised it, and provided it for his people; Christ is in the possession of it, and is preparing it for them; and the Spirit of God is working them up for the self same thing, and Christ will give them an abundant entrance into it: but the Gospel rest is here meant, that rest which believers now enter into, and is at this present time for them, Hebrews 4:3 and though true believers are entered into it, yet their rest, peace, and joy in Christ, is not full; they enter by degrees into it, and by believing enjoy more of it: and this is to be laboured for by prayer, hearing the word, and attendance on ordinances; and this requires strength, diligence, and industry; and supposes difficulties and discouragements, through the corruptions of the heart, and the temptations of Satan; and this is designed to quicken and awaken a godly jealousy in God's people, over themselves:
lest any man fall after the same example of unbelief; into the sin of unbelief, and into punishment through it, as the Israelites did; who sinning, their carcasses fell in the wilderness, and they entered not into God's rest, as he swore they should not: true believers may fall into sin, and from a degree of the exercise of grace, and of the steadfastness of the Gospel; but they cannot finally and totally fall away, because they are kept by the power of God; yet they may so fall, as to come short, or at least seem to come short of enjoying the rest and peace of the Gospel state: external professors may fall from the Gospel, and the religion they have professed, and come short of the glory they expected; and fall into just and deserved punishment, in like manner as the unbelieving Israelites did.
Barnes' Notes on the Bible
Let us therefore labour - Let us earnestly strive. Since there is a rest whose attainment is worth all our efforts; since so many have failed of reaching it by their unbelief, and since there is so much danger that we may fail of it also, let us give all diligence that we may enter into it. Heaven is never obtained but by diligence; and no one enters there who does not earnestly desire it, and who does not make a sincere effort to reach it.
Of unbelief - Margin, “disobedience.” The word “unbelief” best expresses the sense, as the apostle was showing that this was the principal thing that prevented people from entering into heaven; see the notes at Hebrews 3:12.
Clarke's Notes on the Bible
Verse Hebrews 4:11. Let us labour therefore — The word σπουδασωμεν implies every exertion of body and mind which can be made in reference to the subject. Rebus aliis omissis, hoc agamus; All things else omitted, this one thing let us do. We receive grace, improve grace, retain grace, that we may obtain eternal glory.
Lest any man fall — Lest he fall off from the grace of God, from the Gospel and its blessings, and perish everlastingly. This is the meaning of the apostle, who never supposed that a man might not make final shipwreck of faith and of a good conscience, as long as he was in a state of probation.