the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 1:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
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Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if ye refuse: Isaiah 3:11, 1 Samuel 12:25, 2 Chronicles 36:14-16, Hebrews 2:1-3
for the mouth: Isaiah 40:5, Isaiah 58:14, Leviticus 26:33, Numbers 23:19, 1 Samuel 15:29, Titus 1:2
Reciprocal: Exodus 7:14 - he refuseth Exodus 9:2 - General Deuteronomy 11:28 - General Deuteronomy 15:5 - General Deuteronomy 28:45 - Moreover 1 Samuel 12:15 - But if ye 2 Samuel 2:26 - sword 1 Kings 8:15 - which spake 2 Chronicles 33:8 - so that they Job 34:37 - rebellion Job 36:12 - if Psalms 5:10 - they Isaiah 21:17 - for Jeremiah 4:17 - because Jeremiah 6:25 - the sword Jeremiah 7:19 - they provoke Jeremiah 8:5 - they refuse Jeremiah 17:27 - ye will Jeremiah 21:8 - I set Jeremiah 22:5 - if Jeremiah 26:4 - If Jeremiah 38:21 - if thou Jeremiah 46:14 - the sword Ezekiel 39:24 - General Micah 4:4 - for Zechariah 7:11 - they refused
Cross-References
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.
To euery beast of the earth also, and to euery birde of the aire, and to euery such thing that creepeth vpon ye earth, which doth liue, I haue geuen euery greene hearbe for meate: and it was so.
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.
And he spake of trees, euen from the Cedar tree that groweth in Libanon, vnto the Isope that springeth out of the wall: He spake also of beastes, of foules, of wormes, and of fishes.
Beastes and all cattell: wormes and fethered foules.
Gill's Notes on the Bible
But if ye refuse and rebel,.... The Targum is, "and do not receive my Word"; the Messiah, when come, neither his person, nor his doctrines and ordinances:
ye shall be devoured with the sword; of the Roman armies, as they were under Titus Vespasian; see Matthew 22:7
for the mouth of the Lord hath spoken [it]; now, by Isaiah, as well as in former times, Leviticus 26:25.
Barnes' Notes on the Bible
But if ye refuse, ye shall be devoured with the sword - Your enemies shall come in, and lay waste the land. This prediction was fulfilled, in consequence of their continuing to rebel, when the land was desolated by Nebuchadnezzar, and the nation was carried captive to Babylon. It illustrates a general principle of the divine government, that if people persevere in rebelling against God, they shall be destroyed. The word devour is applied to the sword, as if it were insatiable for destruction. Whatever destroys may be figuratively said to devour; see the notes at Isaiah 34:5-6; compare Isaiah 5:24; Lamentations 2:3; Ezekiel 15:4; Joel 2:3; Revelation 11:5 - where fire is said to devour.
The mouth of the Lord - Yahweh Himself. This had been spoken by the mouth of the Lord, and recorded, Leviticus 26:33 :
And I will scatter you among the heathen,
And will draw out a sword after you;
And your land shall be desolate
And your cities waste.
On these points God proposed to reason; or rather, perhaps, these principles are regarded as reasonable, or as commending themselves to men. They are the great principles of the divine administration, that if people obey God they shall prosper; if not, they shall be punished. They commend themselves to people as just and true; and they are seen and illustrated every where.
Clarke's Notes on the Bible
Verse Isaiah 1:20. Ye shall be devoured with the sword - "Ye shall be food for the sword"] The Septuagint and Vulgate read תאכלכם tochalchem, "the sword shall devour you;" which is of much more easy construction than the present reading of the text.
The Chaldee seems to read בחרב אויב תאכלו bechereb oyeb teachelu, "ye shall be consumed by the sword of the enemy." The Syriac also reads בחרב bechereb and renders the verb passively. And the rhythmus seems to require this addition. - Dr. JUBB.