Yesaya 1:27

Bahasa Indonesia Sehari-hari

Sion akan Kubebaskan dengan penghakiman yang adil dan orang-orangnya yang bertobat akan Kubebaskan dengan tindakan yang benar.

Parallel Translations

Alkitab Terjemahan Baru
Sion akan Kubebaskan dengan penghakiman yang adil dan orang-orangnya yang bertobat akan Kubebaskan dengan tindakan yang benar.

Contextual Overview

²¹ Howe happeneth it then that the righteous citie which was full of equitie, is become vnfaythfull as a whore? Righteousnesse dwelt in it, but nowe murtherers. ²² Thy siluer is turned to drosse, and thy wine mixt with water. ²³ Thy princes are wicked, and companions of theeues: they loue gyftes altogether, and gape for rewardes: As for the fatherlesse they helpe hym not to his ryght, neither wyll they let the widdowes causes come before them. ²⁴ Therfore saith the Lorde God of hoastes, the mightie one of Israel: Ah I must ease me of mine enemies, and auenge me of mine aduersaries: ²⁵ And I shall lay my hande vpon thee, and purely purge away thy drosse, and take away all thy tinne: ²⁶ And set thy iudges agayne as they were sometyme, and thy senatours as they were from the begynnyng: and then thou shalt be called the ryghteous citie, the faythfull citie. ²⁷ Sion shalbe redeemed with equitie, and her conuertes with righteousnesse. ²⁸ But the transgressours, and the vngodly, and such as forsake the Lorde, shall altogether be vtterly destroyed. ²⁹ For ye shalbe confounded for the trees which ye haue desired: and ye shalbe ashamed of the gardens that ye haue chosen. ³⁰ For ye shalbe as a tree whose leaues are fallen away, and as a garden that hath no moystnesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

redeemed: Isaiah 5:16, Isaiah 45:21-25, Romans 3:24-26, Romans 11:26, Romans 11:27, 2 Corinthians 5:21, Ephesians 1:7, Ephesians 1:8, Titus 2:14, 1 Peter 1:18, 1 Peter 1:19

her converts: or, they that return of her, 1 Corinthians 1:30

Reciprocal: Isaiah 4:3 - shall be Isaiah 33:5 - he hath Isaiah 44:22 - return Isaiah 62:1 - the righteousness Jeremiah 30:20 - children Daniel 8:14 - then Obadiah 1:17 - there shall be holiness Malachi 3:4 - the offering

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:21
And God created great whales, and euery lyuyng & mouing creature, which the waters brought foorth after theyr kynde, & euery fethered foule after their kynde: and God saw that it was good.

Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.

Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.

Psalms 139:14
I wyll confesse it vnto thee, for that thy [doynges] are to be dreaded, I am made after a marueylous sort: thy workes be marueylous, and that my soule knoweth ryght well.

Isaiah 43:7
[Namely] all those that be called after my name: For them haue I created, fashioned, and made for mine honour.

Malachi 2:15
And did not he make one? yet had he aboundaunce of spiritie: And wherfore one? Because he sought a godly seede: therefore kepe your selues in your spirite, and let none transgresse against the wyfe of his youth.

Gill's Notes on the Bible

Zion shall be redeemed with judgment,.... The blessing of redemption by Christ is the source and foundation of the other blessings of grace, before mentioned, the little remnant are favoured with, as justification, pardon of sin, and conversion, Isaiah 1:18 Isaiah 1:25 it is of a spiritual nature; the redemption of the soul is a deliverance from the captivity of sin, Satan, and the law, and is plenteous and eternal; the objects of redeeming grace are "Zion"

and her converts; not the world, but the church is redeemed by Christ; for by Zion is meant, not a place, but people, even the church and people of God, who frequently bear the name of Zion in this prophecy, and in other passages of Scripture, both of the Old and of the New Testament; see Isaiah 49:14 compared to Mount Zion for its height and holiness; for being the object of God's love, the instance of his choice, the place of his habitation; where his worship is, he grants his presence, and distributes his blessings; for its being a perfection of beauty, the joy of the whole earth, well fortified and immovable: and the redemption of the church by Christ is

with judgment; with the judgment and vengeance of God on Christ, and through the condemnation of him as her Head and representative; with the judgment of God, which is according to truth, in whose judgment she is truly redeemed by the blood of Christ, and really delivered from her bondage, according to his justice and holiness, which are glorified by it: but here the redemption of Zion seems to mean a more glorious state of the church, a restoration of her to her former glory, or to a greater, which will be in the latter day, and may be discerned as drawing near by the signs of the times fulfilling,

Luke 21:28 whereby the truth and faithfulness of God, in his promises concerning it, will be honoured, and he will appear to be a God of judgment:

and her converts with righteousness; so called, not because converted by the church, for conversion is God's work, and not man's; no man can effect his own conversion, he is passive in it; nor can any others, not their nearest friends and relations; they can only pray for it, as Abraham did for Ishmael, and bring them under the means; nor are ministers sufficient, only instruments of conversion neither Zion's ministers nor members can convert one sinner: but they are so called, either because converted "in" her, through the ministry of the word as a means, preached in the midst of her, Psalms 87:5 or because converted "to" her, Isaiah 60:5 being made to submit to the ordinances of the church, and to join themselves to it. "Converts" are the objects of redemption by Christ; all that are redeemed are, sooner or later, converted; and all that are converted are redeemed; and the redemption of them by his blood is consistent "with" the "righteousness" of God; for hereby sin is fully condemned and punished; the justice of God has all its demands, and the law is completely fulfilled; and so the end of God is answered, which is to declare his righteousness by it. Moreover, in the latter day, when there, will be a redemption and deliverance or the church out of all her troubles and distresses, her converts will manifestly appear to be all righteous, being justified with the spotless righteousness of Christ,

Isaiah 60:21.

Barnes' Notes on the Bible

Zion - See the note at Isaiah 1:8. The word Zion here is used to designate the whole Jewish people to whom the prophet had reference; that is, the inhabitants of Judah and Jerusalem, Isaiah 1:1.

Shall be redeemed - The word used here - פדה pâdâh - is employed in two senses in the Scriptures. It implies always the idea of deliverance, as from captivity, danger, punishment, slavery, sin. But this idea occurs:

(1) sometimes without any reference to a price paid, but simply denoting to deliver, or to set at liberty; and

(2) in other instances the price is specified, and then the word occurs under the strict and proper sense of redeem; that is, to rescue, or deliver, by a ransom price.

Instances of the former general sense occur often; as e. q., to deliver from slavery without mere ion of a price; Deuteronomy 7:8 : ‘The Loan loved you, and redeemed you out of the house of bondmen.’ See also Jeremiah 15:21; Jeremiah 31:11. The idea of delivering in any way from danger occurs often; Job 5:20 : ‘In famine he shall redeem thee from death, and in war from the power of the sword;’ 1 Kings 1:29 : ‘As Jehovah liveth, that hath redeemed my soul out of all distress.’ 1 Samuel 4:9. But the word often occurs in connection with the mention of the price, and in this sense the words rendered redeem are commonly used in the New Testament; see Exodus 13:13; Numbers 18:15-17; compare Galatians 3:13; 1 Peter 1:18; Revelation 5:9; Ephesians 1:17. Matthew 20:28; 1 Timothy 2:6. In these last places, the blood of Christ, or his atoning sacrifice, is mentioned as the price, or the valuable consideration, by which deliverance from sin is effected; compare the note at Isaiah 43:3. In the case now before us, however, the word is used in the general sense, to denote that God would rescue and save his people from the calamities and judgments to which they were to be subjected on account of their sins. Though they were to be taken captive for their sins, yet they should again be delivered and restored to their land. The Septuagint evidently so understands it: ‘Her captivity shall be saved with judgment and with mercy.’ The Chaldee Paraphrase renders it in a manner somewhat similar: ‘But Zion, when judgment shall have been accomplished in her, shall be redeemed; and they who keep the law shall be returned to it in righteousness.’

With judgment - In a righteous, just manner. That is, God shall evince his justice in doing it; his justice to a people to whom so many promises had been made, and his justice in delivering them from long and grievous oppression. All this would be attended with the displays of judgment, in effecting their deliverance. This might be evinced

(1) in keeping his promises made to their fathers;

(2) in delivering an oppressed people from bondage; and

(3) in the displays of judgment on the nations necessary in accomplishing the deliverance of the Jews. This is the common interpretation.

It may be, however, that the expression does not refer to the character of God, which is not at all the subject of discourse, but to the character of the people that should be redeemed. Before, the nation was corrupt; after the captivity, they would be just. Zion should be redeemed; and the effect of that redemption would be, that the people would be reformed, and holy, and just. This does not refer, properly, to redemption by the Lord Jesus, though it is equally true that that will be accomplished with justice, that is, in entire consistency with the character of a just and holy God.

Her converts - This is an unhappy translation. The Hebrew here means simply, ‘they that return of her’ (margin); that is, those who return from captivity. It is implied that all would not return - which was true - but those who did return, would come back in righteousness.

With righteousness - This refers to the character of those who shall return. The prediction is, that the character of the nation would be reformed Isaiah 1:26; that it would be done by means of this very captivity; and that they who returned would come back with a different character from the nation at the time that Isaiah wrote. They would be a reformed, righteous people. The character of the nation was greatly improved after the captivity. Their propensity to idolatry, in a particular manner, was effectually restrained; and probably the character of the people after the captivity, for morals and religion, was not inferior to the best periods of their history before.

Clarke's Notes on the Bible

Verse Isaiah 1:27. With judgment - "In judgment"] By the exercise of God's strict justice in destroying the obdurate, (see Isaiah 1:28,) and delivering the penitent in righteousness; by the truth and faithfulness of God in performing his promises."