Yesaya 11:9

Bahasa Indonesia Sehari-hari

Tidak ada yang akan berbuat jahat atau yang berlaku busuk di seluruh gunung-Ku yang kudus, sebab seluruh bumi penuh dengan pengenalan akan TUHAN, seperti air laut yang menutupi dasarnya.

Parallel Translations

Alkitab Terjemahan Baru
Tidak ada yang akan berbuat jahat atau yang berlaku busuk di seluruh gunung-Ku yang kudus, sebab seluruh bumi penuh dengan pengenalan akan TUHAN, seperti air laut yang menutupi dasarnya.

Contextual Overview

¹ And there shall come a sprig foorth of the stemne of Esai, and a young shoote shall growe out of his roote. ² The spirite of the Lorde shall rest vpon him, the spirite of wysdome and vnderstanding, the spirite of counsaile and strength, the spirite of knowledge and of the feare of the Lorde, ³ And shall make hym of deepe iudgement in the feare of God: For he shall not geue sentence after the thing that shalbe brought before his eyes, neither reproue after the hearing of his eares: ⁴ But with righteousnesse shal he iudge the poore, and with equitie shall he refourme the simple of the worlde, and he shall smyte the worlde with the rod of his mouth, and with the breath of his mouth shall he slay the vngodly. ⁵ Righteousnesse shalbe the gyrdle of his loynes, and faythfulnesse the gyrding vp of his raynes. ⁶ The Woolfe shall dwell with the Lambe, and the Leoparde shall lye downe by the Goate: Bullockes, Lions, and cattell, shall kepe company together, so that a litle chylde shall leade them. ⁷ The Cowe and the Beare shall feede together, and their young ones shall lye together: the Lion shall eate strawe, lyke the Oxe or the Cowe. ⁸ The chylde whyle he sucketh shall haue a desire to the serpentes nest, and when he is weaned, he shall put his hande into the Cockatrice denne. ⁹ No man shall do euill vnto another, no man shall destroy another in all the hyll of my holynes: for the earth shalbe full of the knowledge of the Lorde: euen as the sea floweth ouer with water.

Bible Verse Review
  from Treasury of Scripure Knowledge

not hurt: Isaiah 11:13, Isaiah 2:4, Isaiah 35:9, Isaiah 60:18, Job 5:23, Micah 4:2-4, Matthew 5:44, Matthew 5:45, Acts 2:41-47, Acts 4:29-35, Romans 12:17-21, Galatians 5:22-24, Philippians 2:14, Philippians 2:15, 1 Thessalonians 5:15, Revelation 21:27

for the: Isaiah 30:26, Isaiah 49:6, Isaiah 59:19, Isaiah 60:1-22, Psalms 22:27-31, Psalms 72:19, Psalms 98:2, Psalms 98:3, Habakkuk 2:14, Zechariah 14:9, Romans 11:25, Romans 11:26, Revelation 20:2-6

Reciprocal: 1 Kings 8:43 - General Psalms 46:9 - maketh Psalms 66:4 - General Psalms 72:11 - all nations Psalms 86:9 - All Psalms 133:1 - how good Isaiah 6:3 - the whole earth Isaiah 19:21 - Lord shall Isaiah 40:5 - the glory Isaiah 42:4 - and the isles Isaiah 54:3 - thou shalt Isaiah 54:13 - all Isaiah 57:13 - my holy Isaiah 65:11 - my holy Isaiah 65:25 - shall not Isaiah 66:20 - my holy Jeremiah 16:19 - Gentiles Jeremiah 31:34 - for they Ezekiel 16:61 - when Ezekiel 47:5 - waters to swim in Daniel 2:35 - and filled Daniel 12:4 - many Micah 4:1 - the mountain Zephaniah 2:11 - and men Zephaniah 3:11 - because of my holy Zechariah 2:11 - many Zechariah 8:3 - the holy Zechariah 14:7 - at Malachi 1:11 - my name Mark 4:32 - and becometh 2 Peter 1:18 - the holy

Cross-References

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.

Genesis 11:1
And all the whole earth was of one language and lyke speache.

Genesis 11:14
Selah liued thirtie yeres, and begat Heber.

Genesis 11:31
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.

Genesis 11:32
And the dayes of Tarah, were two hundreth and fiue yeres, and Tarah died in Haran.

Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

1 Corinthians 14:23
If therfore, when all the Churche is come together in one, & all speake with tongues, there come in they that are vnlearned, or they which beleue not: wyll they not say yt ye are out of your wittes?

Gill's Notes on the Bible

They shall not hurt nor destroy in all my holy mountain,.... In the Church, so called, in allusion to the holy hill of Zion; in the latter day, after the destruction of antichrist, there will be no more persecution of the saints; they will be no more injured nor harassed by wicked men, comparable to the above mentioned creatures, either for their cruelty or cunning; the reason follows:

for the earth shall be full of the knowledge of the Lord, as the waters cover the sea: full of the Gospel, the means of conveying the knowledge of Christ, and of God in Christ, of his person and office, of his grace and righteousness, of peace, pardon, life, and salvation by him. The phrase denotes the abundance and depth of the knowledge of divine things, and the large spread of the Gospel, and the multitude of persons that shall be blessed with it, and a profound knowledge of it; so that there will be none to molest, disturb, and distress the people of God, see Habakkuk 2:14 this has had some appearance of accomplishment at several times; as at the first times of the Gospel, when the sound of it, by the apostles, went into all the earth, and diffused the savour of the knowledge of Christ in every place; and in the times of Constantine, when Paganism was abolished, and the whole empire became Christian, persecution ceased, and peace ensued, as before described; and at the Reformation, when whole nations embraced the Gospel of Christ; but the full accomplishment of it is yet to come, when the angel shall fly in the midst of heaven, having the everlasting Gospel to preach to all men, and the earth shall be lightened with his glory; when men shall run to and fro, and knowledge be increased, and all shall know the Lord, from the least to the greatest. This passage is applied to the times of the Messiah by the Jews, ancient and modern d.

d Zohar in Exod. fol. 28. 3. Kimchi in Joel 2. 28. Maimon. Melachim. c. 12. sect. 1. Caphtor, fol. 57. 2. and 93. 1. and 108. 1.

Barnes' Notes on the Bible

They shall not hurt - That is, those who are designated above under the emblems of the lion, the leopard, the bear, and the adder.

Nor destroy in all my holy mountain - Mount Zion; used here, as elsewhere, to denote the seat of his reign on the earth, or his church; the notes at Isaiah 1:8; Isaiah 2:4. The disposition of people, naturally ferocious and cruel, shall be changed so entirely, that the causes of strife and contention shall cease. They shall be disposed to do justice, and to promote each other’s welfare everywhere.

For the earth - That is, in the times of the Messiah, It does not say that it shall be immediate under his reign, but under his reign this shall occur on the earth.

The knowledge of the Lord - This is put for piety, as the “fear” of the Lord often is. The earth shall be full of a correct understanding of the existence, perfections, plans, and claims of God; and shall be disposed to yield to those claims - thus producing universal peace.

As the waters cover the sea - That is, the depths or the bottom of the sea; compare Habakkuk 2:14. The vast waters of the ocean cover all its depths, find their way into all the caverns, flow into all the recesses on the shore - and thus shall the knowledge of Yahweh spread like deep, flowing waters, until the earth shall be pervaded and covered with it. It is evident that a time is here spoken of which has not yet fully come, and the mind is still directed onward, as was that of the prophet, to a future period when this shall be accomplished. The prophecy has been indeed in part fulfilled. Wherever the gospel has spread, its effect has been just that which is predicted here. It has calmed and subdued the angry passions of people; changed their feelings and their conduct; disposed them to peace; and tended to mitigate national ferocity, to produce kindness to captives, and to those who had been oppressed. It has mitigated laws that were cruel and bloody; and has abolished customs, games, sports, and pastimes that were ferocious and savage. It has often changed the bitter persecutor, as it did Saul of Tarsus, to the mildness and gentleness of a lamb; and it has spread an influence over nations tending to produce humanity and benevolence. It has produced mildness, gentleness, and love, in the domestic circle; changed a the cruel and lordly husband to a companion and friend; and the character of the stern and inexorable father to one of paternal kindness and peace. Wherever it has spread “in truth” and not “in form merely,” it has shed a mild, calming, and subduing influence over the passions, laws, and customs of people. But its effects have been but partially felt; and we are led, therefore, to look forward to future times, when the prophecy shall be entirely fulfilled, and the power of the gospel shall be felt in all nations.