Yesaya 13:18

Bahasa Indonesia Sehari-hari

Panah-panah mereka akan menembus orang-orang muda; mereka tidak akan sayang kepada buah kandungan, dan mereka tidak menaruh kasihan kepada anak-anak.

Parallel Translations

Alkitab Terjemahan Baru
Panah-panah mereka akan menembus orang-orang muda; mereka tidak akan sayang kepada buah kandungan, dan mereka tidak menaruh kasihan kepada anak-anak.

Contextual Overview

⁶ Mourne ye, for the day of the Lord is at hande, and shall come as a destroyer from the almightie. ⁷ Therefore shall all handes be letten downe, and all mens heartes shall melt away. ⁸ They shall stande in feare, carefulnes and sorowe shall come vpon them, and they shal haue payne, as a woman that trauayleth with chylde: One shalbe abashed of another, and their faces shall burne like the flame of fire. ⁹ Beholde, the day of the Lorde shall come terribly and full of indignation, furie & wrath, to make the lande waste, and to roote out the sinners therof. ¹⁰ For the starres and planettes of heauen shall not geue their light, the sunne shalbe darkened in the rising, and the moone shall not shine with her light. ¹¹ And I wyll visite the wickednesse of the worlde, and the sinnes of the vngodlye. The high stomakes of the proude wyll I take away, and will lay downe the boasting of the tiraunt. ¹² I wyll make a man dearer then fine gold, and a man to be more worth then a golden wedge of Ophir. ¹³ Therfore I wyll shake the heauens, and the earth shall remoue out of her place in the wrath of the Lorde of hoastes, and in the day of his fearefull indignation. ¹⁴ And [Babylon] shalbe as an hunted or chased Doe, and as a sheepe that no man taketh vp: Euery man shall turne to his owne people, and flee eche one into his owne lande. ¹⁵ Whoso is founde shalbe shot thorowe: and whoso taketh their part, shalbe destroyed with the sworde.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall dash: Isaiah 13:16, 2 Kings 8:12, Hosea 13:16, Nahum 2:1, Nahum 3:10

their eye: 2 Chronicles 36:17, Ezekiel 9:5, Ezekiel 9:6, Ezekiel 9:10

Reciprocal: Genesis 45:20 - regard not 2 Chronicles 36:22 - the Lord stirred Psalms 109:12 - favour Isaiah 9:17 - have no joy Isaiah 9:19 - no man Isaiah 21:1 - from Isaiah 21:2 - Go up Isaiah 21:5 - arise Isaiah 40:30 - General Isaiah 48:14 - he will do Jeremiah 6:23 - They shall Jeremiah 21:7 - he shall Jeremiah 28:8 - prophesied Jeremiah 50:3 - out of the Jeremiah 50:9 - none Jeremiah 50:14 - in array Jeremiah 50:25 - opened Jeremiah 50:41 - General Jeremiah 50:42 - they are cruel Jeremiah 50:45 - surely he Jeremiah 51:11 - the Lord hath Daniel 7:5 - Arise Revelation 17:16 - these

Cross-References

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Genesis 13:4
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 23:2
And Sara dyed in Ciriath arba, the same is Hebron, in the lande of Canaan: and Abraham came to mourne for Sara, and to weepe for her.

Genesis 35:27
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.

Genesis 37:14
He aunswered: here am I. And he sayde vnto hym: Go [I praye thee] see whether it be well with thy brethren and the cattell, and bryng me worde agayne. And so he sent hym out of the vale of Hebron, & he came to Sichem.

Numbers 13:22
And they ascended vnto the south, and come vnto Hebron, where Ahiman was and Sesai, and Thalmai, the sonnes of Anac. Hebron was buylt seuen yeres before Zoan in Egypt.

Gill's Notes on the Bible

[Their] bows also shall dash their young men to pieces,.... That is, the bows of the Medes should dash in pieces the young men of the Babylonians. The meaning is, either that they should put them into their bows, instead of arrows, and shoot them upon the ground, or against a wall, and so dash them to pieces; or that they should first shoot them through with their arrows, and then dash them with their bows; according to Xenophon l, Cyrus came to Babylon with great numbers of archers and slingers:

and they shall have no pity on the fruit of the womb; even of those that were in the womb, but should rip up women with child, and cut them in pieces:

their eyes shall not spare children; in the arms of their parents, or running to them, shrieking and crying, and in the utmost fright; and yet their tender and innocent age would meet with no mercy. The Medes were notorious for their cruelty m, and which issued at last in the ruin of their empire.

l Cyropaedia, l. 2. sect. 1. m Ammian. Marcellin. l. 23. c. 6. Diodor. Sicul. l. 13. p. 342.

Barnes' Notes on the Bible

Their bows also - Bows and arrows were the usual weapons of the ancients in war; and the Persians were particularly skilled in their use. According to Xenophon, Cyrus came to Babylon with a great number of archers and slingers (Cyrop. ii. 1).

Shall dash the young men ... - That is, they shall dash the young men to pieces, or kill them by their bows and arrows. Vulgate, ‘And with their arrows shall they slay the young.’ The meaning of the word here rendered ‘dash to pieces,’ is to smite suddenly to the ground.

Clarke's Notes on the Bible

Verse Isaiah 13:18. Their bows also shall dash - "Their bows shall dash"] Both Herodotus, i. 61, and Xenophon, Anab. iii., mention, that the Persians used large bows τοξαμεγαλα: and the latter says particularly that their bows were three cubits long, Anab. iv. They were celebrated for their archers, see Isaiah 22:6; Jeremiah 49:35. Probably their neighours and allies, the Medes, dealt much in the same sort of arms. In Psalms 18:34, and Job 20:24, mention is made of a bow of steel; if the Persian bows were of metal, we may easily conceive that with a metalline bow of three cubits' length, and proportionably strong, the soldiers might dash and slay the young men, the weaker and unresisting of the inhabitants (for they are joined with the fruit of the womb and the children) in the general carnage on taking the city. תרתשנה terattashnah, shall be broken or shivered to pieces. This seems to refer, not to נערים nearim, young men, but to קשתות keshathoth, their bows. The bows of the young men shall be broken to pieces.

On the fruit, &c. - "And on the fruit," &c.] A MS. of Dr. Kennicott's reads ועל פרי veal peri and on the fruit. And nine MSS. (three ancient) and two editions, with the Septuagint, Vulgate, and Syriac, add likewise the conjunction ו vau, and, to על al, upon, afterwards.