Yesaya 16:10

Bahasa Indonesia Sehari-hari

Telah lenyap sukaria dan sorak-sorak dari kebun buah-buahan; telah menghilang dari kebun-kebun anggur tempik sorak dan sorak-sorai; tiada pengirik anggur di tempat pemerasan, pekik mereka sudah berhenti.

Parallel Translations

Alkitab Terjemahan Baru
Telah lenyap sukaria dan sorak-sorak dari kebun buah-buahan; telah menghilang dari kebun-kebun anggur tempik sorak dan sorak-sorai; tiada pengirik anggur di tempat pemerasan, pekik mereka sudah berhenti.

Contextual Overview

⁶ We haue hearde of the pride of Moab, he is very proude, presumptuous, arrogant, and full of indignation, and vayne are his lyes. ⁷ Therfore shall Moab make lamentation because of the Moabites [that shalbe slayne] yea they shall wayle altogether: because of the foundations of the citie that is made of bricke shall ye complayne, euen ye lame people that are left only behynde. ⁸ For the vines of Hesbon are cut downe: as for the vine of Sibma, the lordes of the heathen haue broken downe her principall braunches, they are come euen vnto Iazer, they went on wandering vnto the wildernesse, her goodly braunches were throwen downe as they went ouer the sea. ⁹ Therfore wyll I mourne for Iazer, and for the vine of Sibma, I wyl poure my teares vpon thee O Hesbon and Eleale: for the crye of thyne enemies is fallen vpon thy sommer fruites, and vpon thy haruest. ¹⁰ The mirth and cheare is taken away out of the plentifull fielde, and in the vineyardes there shalbe no ioy nor gladnesse: The treader shall treade out no wine in their presses, the song of their mery cheare haue I layde downe. ¹¹ Wherfore my bowels shall rumble like an Harpe for Moabs sake, & mine inwarde partes for the cities sake that is made of bricke. ¹² And it shall come to passe, that when it is seene that Moab shalbe made weery of his hyll chappelles, he shall come to his temple to pray, but he shall not be able. ¹³ So then this is the saying that the Lorde hath spoken concernyng Moab since that tyme. ¹⁴ But nowe the Lorde hath spoken, saying: In three yeres, which shalbe as the yeres of an hired seruaunt, shall the glorie of Moab be turned into contempt throughout all his multitude, which is very great: and that which remayneth shalbe very small and feeble.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 24:8, Isaiah 24:9, Isaiah 32:10, Jeremiah 48:33, Amos 5:11, Amos 5:17, Habakkuk 3:17, Habakkuk 3:18, Zephaniah 1:13

Reciprocal: Judges 9:27 - merry Isaiah 9:3 - according Isaiah 15:6 - the grass Isaiah 24:7 - General Joel 1:12 - joy

Cross-References

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:3
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Gill's Notes on the Bible

And gladness is taken away, and joy out of the plentiful field,.... Or "is gathered" h, though their harvest was not; all cause of joy and gladness was removed; a plentiful field being foraged, trampled upon, and destroyed by the enemy, and left desolate without any to manure it:

and in the vineyards there shall be no singing; as there used to be by the men that gathered the grapes, and trod the wine presses; but now there would be no men in the vineyards, there being no grapes to gather or tread, as follows:

the treaders shall tread out no wine in [their] presses; the way in those times and countries being for men to tread the grapes, and the wine out of them, with their feet, in vats or vessels, and not in presses with screws and weights, as now:

I have made their [vintage shouting] to cease; by suffering the enemy to come in among them, which had destroyed their vintage, and so prevented their shouting, and spoiled their song.

h נאסף "colligetur", Montanus; "ad verbum, collectum est", Vatablus.

Barnes' Notes on the Bible

And gladness ... - The gladness and joy that was commonly felt in the field producing a rich and luxuriant harvest.

Out of the plentiful field - Hebrew, ‘From Carmel;’ but Carmel means a fruitful field as well as the mountain of that name (see the note at Isaiah 10:18).

I have made their vintage shouting to cease - That is, by the desolation that has come upon the land. The vineyards are destroyed; and of course the shout of joy in the vintage is no more heard.

Clarke's Notes on the Bible

Verse Isaiah 16:10. Neither shall there be shouting - "An end is put to the shouting"] The Septuagint read השבת hishbeth, passive, and in the third person; rightly, for God is not the speaker in this place. The rendering of the Septuagint is πεπαυται γαρ κελευσμα, "the cry ceaseth;" which last word, necessary to the rendering of the Hebrew and to the sense, is supplied by MSS. Pachom. and I. D. II., having been lost out of the other copies.