the Week of Proper 11 / Ordinary 16
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Yesaya 16:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Seperti burung yang lari terbang, dan isi sarang yang diusir, demikianlah anak-anak perempuan Moab di tempat-tempat penyeberangan sungai Arnon.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Isaiah 13:14, Proverbs 27:8
cast out of the nest: or, a nest forsaken
the fords: Numbers 21:13-15, Deuteronomy 2:36, Deuteronomy 3:8, Deuteronomy 3:12, Joshua 13:16, Judges 11:18
Reciprocal: Numbers 22:36 - the border Joshua 12:1 - from the Psalms 109:10 - General Jeremiah 48:9 - wings Jeremiah 48:12 - wanderers Jeremiah 48:20 - Arnon Micah 1:11 - Pass
Cross-References
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Gill's Notes on the Bible
For it shall be,.... Or, "otherwise it shall be" z; if ye do not pay this tribute:
[that] as a wandering bird cast out of the nest: or, "as a wandering bird, the nest sent out": that is, as a bird that has forsaken its nest, and wanders about, and its young ones are turned out of the nest, scarcely fledged, and unable to shift for themselves, but flutter about here and there, trembling and frightened, see Proverbs 26:2:
[so] the daughters of Moab shall be at the fords of Arnon: turned out of their houses, wandering up and down, not knowing where to go; unable to help themselves, and in the utmost fright and consternation, fleeing to the very borders of their land, as the fords of Arnon were, see Numbers 21:13.
z והיה "alioqui", Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
For it shall be - It shall happen in the time of the calamity that shall come upon Moab.
As a wandering bird - (See Isaiah 10:14.) The same idea is presented in Proverbs 27:8 :
As a bird that wanders from her nest,
So is a man that wandereth from his place.
The idea here is that of a bird driven away from her nest, where the nest is destroyed, and the young fly about without any home or place of rest. So would Moab be when the inhabitants were driven from their dwellings. The reason why this is introduced seems to be, to enforce what the prophet had said in the previous verse - the duty of paying the usual tribute to the Jews, and seeking their protection. The time is coming, says the prophet, when the Moabites shall be driven from their homes, and when they will need that protection which they can obtain by paying the usual tribute to the Jews.
The daughters of Moab - The females shall be driven from their homes, and shall wander about, and endeavor to flee from the invasion which has come upon the land. By the apprehension, therefore, that their wives and daughters would be exposed to this danger, the prophet calls upon the Moabites to secure the protection of the king of Judah.
At the fords of Arnon - Arnon was the northern boundary of the land of Moab. They would endeavor to cross that river, and thus flee from the land, and escape the desolations that were coming upon it. The river Arnon, now called Mujeb, flows in a deep, frightfully wild, and rocky vale of the same name Numbers 21:15; Deuteronomy 2:24; Deuteronomy 3:9, in a narrow bed, and forms at this time the boundary between the provinces of Belka and Karrak (Seetzen). Bridges were not common in the times here referred to; and, indeed, permanent bridges among the ancients were things almost unknown. Hence, they selected the places where the streams were most shallow and gentle, as the usual places of crossing.