Yesaya 16:4

Bahasa Indonesia Sehari-hari

Biarkanlah orang-orang yang terbuang dari Moab menumpang padamu, jadilah tempat persembunyian baginya terhadap si pembinasa! Apabila penggagahan sudah berakhir, pembinasaan sudah lewat dan orang lalim sudah habis lenyap dari negeri,

Parallel Translations

Alkitab Terjemahan Baru
Biarkanlah orang-orang yang terbuang dari Moab menumpang padamu, jadilah tempat persembunyian baginya terhadap si pembinasa! Apabila penggagahan sudah berakhir, pembinasaan sudah lewat dan orang lalim sudah habis lenyap dari negeri,

Contextual Overview

¹ Sende the lorde of the worlde a lambe from the rocke that lyeth towarde the desert, vnto the hyl of the daughter Sion. ² For as for the daughters of Moab they shalbe as a trembling birde that is put out of her neste: for they shall cary them vnto Arnon. ³ Gather your counsell, come together in iudgement, couer vs with your shadowe in the midday as the nyght doth hyde the chased, and bewray not them that are fled. ⁴ Let my persecuted people dwell among you, Moab be thou their refuge against the destroyer: for the aduersarie is brought to naught, the robber is vndone, the tiraunt is wasted out of the lande. ⁵ And in mercie shall the seate be prepared, and he shall sit vpon it in the trueth in the tabernacle of Dauid, iudging and sekyng iudgement, and makyng haste vnto ryghteousnesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

mine: Deuteronomy 23:15, Deuteronomy 23:16, Deuteronomy 24:14, Jeremiah 21:12

for: Isaiah 14:4, Isaiah 33:1, Isaiah 51:13, Jeremiah 48:8, Jeremiah 48:18, Zechariah 9:8

extortioner: Heb. wringer

oppressors: Heb. treaders down, Isaiah 15:6, Isaiah 25:10, Zechariah 10:5, Malachi 4:3, Luke 21:24, Romans 16:20, Revelation 11:2

Reciprocal: Isaiah 21:14 - brought Isaiah 27:13 - the outcasts Isaiah 58:7 - bring Jeremiah 40:11 - all the Jews Jeremiah 49:36 - the outcasts

Cross-References

Genesis 16:4
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

2 Samuel 6:16
And as ye arke of the Lord came into the citie of Dauid, Michol Sauls daughter loked through a windowe, and sawe king Dauid spring and daunce before the Lord, and she despysed him in her heart.

Proverbs 30:23
A spiteful woman when she is maried, and an handmayde that is heire to her maistresse.

1 Corinthians 4:6
And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.

Gill's Notes on the Bible

Let mine outcasts dwell with thee,.... Not whom God had cast out, but who were the Lord's people, and whom he owns as such, though cast out by the enemy, or obliged to flee, and quit their country; let these be sojourners in thy land; let them continue awhile there; let them dwell privately and peaceably:

Moab, be thou a covert to them from the face of the spoiler: that is, O king of Moab, or kingdom of Moab, as the Targum, hide and protect the Jews that shall flee to thee for shelter, from the face of the spoiler of their land and substance, Sennacherib king of Assyria; and, to encourage them to do these things, it is suggested that they would not be long troublesome to them, and would quickly be in a capacity of requiting them, and of being serviceable to them in like distress:

for the extortioner is at an end; or "the squeezer", or "wringer out" a; that oppressed them, and wrung their property out of their hands; that milked them out of their substance, and even sucked their blood; meaning the Assyrian monarch, whose time was short, and an end was soon put to all his schemes and oppressions:

the spoiler ceaseth: out of the land, being obliged to depart out of it:

the oppressors are consumed out of the land: the Assyrian army, and its officers, who were all consumed in one night by an angel,

2 Kings 19:35.

a המץ "expressor", Pagninus, Montanus; "emunctor, [vel] emulsor", Vatablus.

Barnes' Notes on the Bible

Let mine outcasts - This may be understood as the language of Judea, or of God. ‘Mine outcasts’ may mean the exiles of Judea, or God may call them “his.” The sense is essentially the same. It denotes those who were fugitives, wanderers, exiles from the land of Judea, and who took refuge in the land of Moab; and God claims for them protection.

Dwell with thee - Not dwell permanently, but sojourn (יגוּרוּ yāgûrû), let them remain with you as exiles; or let them find a refuge in your land.

Be thou a covert to them - A refuge; a hiding-place; a place of “secrecy” (סתר sêther).

From the face of the spoiler - That is, the conqueror from whose desolating career they would seek a refuge in the land of Moab. Who this “spoiler” would be, is not known. It would seem to be some invader who was carrying desolation through the land of Judea. It may be observed, however, that Lowth, by setting the points aside, supposes that this should be read, ‘Let the outcasts of Moab sojourn with thee, O Zion.’ So Noyes. But this seems to me not to suit the connection and the design; which is, to persuade the Moabites to conciliate the favor of the Jews by affording a hiding-place to their fugitives.

For the extortioner is at an end - literally, ‘there is an end, or there will be an end of the oppressor; or he will be wonting.’ The Chaldee renders it, ‘The enemy is at an end.’ The idea here seems to be, that the oppressor in the land of Judea would not continue there always; the exiles of the Jews might soon return; and Judea be able “then” to return kindness to Moab. Judea did not ask that her exiles should permanently abide in Moab, but asked only a temporary refuge, with the certainty that she would be soon delivered from her oppressions, and would then be able to furnish aid to Moab in return.

The oppressors are consumed - Or, ‘the treader down,’ he that has trodden down the nations “shall” soon be removed, and “then,” in turn, Judea will be able to repay the kindness which is now asked at the hand of Moab, in pemitting her exiles to remain in their land.

Clarke's Notes on the Bible

Verse Isaiah 16:4. Let mine outcasts dwell with thee, Moab - "Let the outcasts of Moab sojourn with thee, O Zion"] Setting the points aside, this is by much the most obvious construction of the Hebrew, as well as most agreeable to the context, and the design of the prophet. And it is confirmed by the Septuagint οἱ φυγαδες Μωαβ, and Syriac.

The oppressors - "The oppressor"] Perhaps the Israelites, who in the time of Ahab invaded Judah, defeated his army, slaying one hundred and twenty thousand men, and brought the kingdom to the brink of destruction. Judah, being now in a more prosperous condition, is represented as able to receive and to protect the fugitive Moabites. And with those former times of distress the security and flourishing state of the kingdom under the government of Hezekiah is contrasted.