Yesaya 16:7

Bahasa Indonesia Sehari-hari

Sebab itu biarlah orang Moab meratap, seorang karena yang lain, biarlah sekaliannya meratap. Mengingat kue kismis Kir-Hareset biarlah mereka mengaduh dan hancur luluh sama sekali!

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu biarlah orang Moab meratap, seorang karena yang lain, biarlah sekaliannya meratap. Mengingat kue kismis Kir-Hareset biarlah mereka mengaduh dan hancur luluh sama sekali!

Contextual Overview

⁶ We haue hearde of the pride of Moab, he is very proude, presumptuous, arrogant, and full of indignation, and vayne are his lyes. ⁷ Therfore shall Moab make lamentation because of the Moabites [that shalbe slayne] yea they shall wayle altogether: because of the foundations of the citie that is made of bricke shall ye complayne, euen ye lame people that are left only behynde. ⁸ For the vines of Hesbon are cut downe: as for the vine of Sibma, the lordes of the heathen haue broken downe her principall braunches, they are come euen vnto Iazer, they went on wandering vnto the wildernesse, her goodly braunches were throwen downe as they went ouer the sea. ⁹ Therfore wyll I mourne for Iazer, and for the vine of Sibma, I wyl poure my teares vpon thee O Hesbon and Eleale: for the crye of thyne enemies is fallen vpon thy sommer fruites, and vpon thy haruest. ¹⁰ The mirth and cheare is taken away out of the plentifull fielde, and in the vineyardes there shalbe no ioy nor gladnesse: The treader shall treade out no wine in their presses, the song of their mery cheare haue I layde downe. ¹¹ Wherfore my bowels shall rumble like an Harpe for Moabs sake, & mine inwarde partes for the cities sake that is made of bricke. ¹² And it shall come to passe, that when it is seene that Moab shalbe made weery of his hyll chappelles, he shall come to his temple to pray, but he shall not be able. ¹³ So then this is the saying that the Lorde hath spoken concernyng Moab since that tyme. ¹⁴ But nowe the Lorde hath spoken, saying: In three yeres, which shalbe as the yeres of an hired seruaunt, shall the glorie of Moab be turned into contempt throughout all his multitude, which is very great: and that which remayneth shalbe very small and feeble.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall Moab: Isaiah 15:2-5, Jeremiah 48:20

Kirhareseth: Isaiah 16:11, Isaiah 15:1, 2 Kings 3:25

mourn: or, mutter, Isaiah 8:19

Reciprocal: Joshua 13:16 - General Isaiah 14:31 - Howl Isaiah 23:6 - howl Jeremiah 48:3 - voice Jeremiah 48:31 - will I howl Jeremiah 49:3 - Howl Ezekiel 30:2 - Howl Ezekiel 30:4 - and her James 4:6 - God

Cross-References

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Genesis 21:17
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.

Genesis 22:11
And the angell of the Lord called vnto him from heauen, saying: Abraham, Abraham. And he sayd, here [am] I:

Genesis 22:15
And the angell of the Lorde cryed vnto Abraham from heauen the seconde tyme,

Genesis 25:18
And they dwelled from Hauilah vnto Sur, that is by the border of Egypt as thou goest toward Assur, and he died in the presence of all his brethren.

Genesis 31:11
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.

Exodus 15:22
And so Moyses brought Israel from the redde sea, and they went out into the wyldernesse of Sur: and they went three dayes long in the wildernesse, and founde no waters.

1 Samuel 15:7
And Saul smote the Amalekites, from Heuila, as thou commest to Sur, that lyeth before Egypt.

Proverbs 15:3
The eyes of the Lorde in euery place, beholdeth both the good and the bad.

Gill's Notes on the Bible

Therefore shall Moab howl for Moab,.... One Moabite shall mourn for another; the living for the dead; or one part of the country for another; or to Moab, they shall howl in turns, answering to one another:

everyone shall howl: every Moabite, or the whole country of Moab shall howl, being everywhere desolate:

for the foundations of Kirhareseth shall ye mourn: surely [they are] stricken; this was a very principal city in the land of Moab, and a very strong one, see 2 Kings 3:25. It signifies, according to some, "the city of the sun", so called, it may be, because the sun was worshipped here; or, according to others, "the earthen city", or "city of brick", because its houses and walls were made of brick; and so the Vulgate Latin version renders it, "the walls of burnt brick". Now this strong city was to be razed even to the foundations, so that these would be discovered, which would occasion mourning to its inhabitants, and those of other places. Kimchi interprets "the foundations", of the great men and princes of Moab, see Jeremiah 48:31 so the Targum,

"and they shall howl over the men of the city of their strength;''

R. Jonah, of the men of the army, the foundation of the kingdom; so Ben Melech. The word translated "foundations" signifies also flagons or bottles, and so Aben Ezra and Abendana understand it here; and accordingly the words may be thus rendered, "for the bottles of Kirhareseth shall ye mourn, verily they are broken" d; this agrees with the signification of the word in Hosea 3:1 and with what follows, concerning the vine of Sibmah; the reason of the mourning seems to be, that there would be no wine, and the bottles would lie useless, and be broken.

d לאשישי "de lagenis Kir-hareseth gemetis, ubique confractae sunt", De Dieu; "propter dolia Cir-hareseth gemetis"; so some in Vatablus.

Barnes' Notes on the Bible

Therefore shall Moab howl for Moab - One part of the nation shall mourn for another; they shall howl, or lament, in alternate responses. Jerome renders it, ‘the people (shall howl) to the city; the city to the provinces.’ The general idea is, that there would be an universal lamentation throughout the land. This would be the punishment which would result from their pride in neglecting to send the tribute and seeking the favor of the Jews; or they would lament because the expectation of finding a refuge among the Israelites was taken away.

For the foundations - On account of the foundations of Kir-hareseth, for they shall be overthrown; that is, that city shall be destroyed. The word rendered here ‘foundations’ (אשׁישׁי 'ăshı̂yshēy), occurs nowhere else but in this place, and in Hosea 3:1. The Septuagint renders it: ‘The inhabitants.’ The Chaldee, ‘Men.’ Jeremiah, in the parallel place, renders it also ‘men’ Jeremiah 48:31. In Hosea 3:1, it is rendered ‘flagons of wine’ - and it has been supposed by many that it has this sense here, as this would agree with what is immediately added of the fields of Heshbon, and the vine of Sibmah. Rosenmuller renders it by ‘strong people, or heroes;’ and supposes that it means that the “strong” people of Kir-hareseth would be destroyed, and that they would mourn on that account. The probable sense is, that that on which the city rested, or was based, was to be destroyed. So Kimchi, Jarchi, and the Syriac understand it.

Kir-ha-reseth - literally, “wall of potsherds, or of bricks.” Aquila renders it, Τοιχῳ ὀστρακίνῳ Toichō ostrakinō. Symmachus, Τείχει ὀστρακίνῳ Teichei ostrakinō. This was a city of Moab, but where it was situated is unknown. Vitringa supposes that it was the same as Kir Moab Isaiah 15:1, which, Gesenius says, is not improbable, for it is now mentioned as in ruins, and as one of the chief cities.

Clarke's Notes on the Bible

Verse Isaiah 16:7. For the foundations of Kir-hareseth - "For the men of Kirhares."] A palpable mistake in this place is happily corrected by the parallel text of Jeremiah 48:31, where, instead of אשישי ashishey, foundations or flagons, nve read אנשי anshey, men. In the same place of Jeremiah, and in Jeremiah 48:36, and here in Isaiah 16:11, the name of the city is Kirhares, not Kir-hareseth.