Pentacost
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Bahasa Indonesia Sehari-hari
Yesaya 19:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
where are thy: Isaiah 5:21, Isaiah 47:10-13, Judges 9:38, Jeremiah 2:28, 1 Corinthians 1:20
let them: Isaiah 40:13, Isaiah 40:14, Isaiah 41:22, Isaiah 41:23, Isaiah 44:7, Job 11:6, Job 11:7, Romans 11:33, Romans 11:34
Reciprocal: Genesis 3:22 - as one Exodus 7:11 - wise men Exodus 8:18 - they could 1 Kings 4:30 - the wisdom of Egypt Job 12:17 - General Isaiah 30:28 - to sift Jeremiah 4:9 - that the heart
Cross-References
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
And Lot went out, and spake vnto his sonnes in lawe which maried his daughters, saying: Stande vp, get ye out of this place, for the Lorde wyll ouerthrowe this citie. But he seemed as though he had mocked, vnto his sonnes in lawe.
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.
And he spake vnto the congregation, saying: Depart I pray you from the tentes of these wicked men, and touche nothyng of theirs, lest ye perishe in all their sinnes.
And I wyll geue them one heart and one way, that they may feare me al the dayes of their lyfe: that they and their chyldren after them may prosper.
And iust Lot, vexed with ye vncleane conuersatio of the wicked, deliuered he.
The Lorde knoweth howe to delyuer the godly out of temptation, and to reserue the vniust vnto the day of iudgement for to be punished:
And I hearde another voyce from heauen say: Come awaye from her my people, that ye be not partakers of her sinnes, and that ye receaue not of her plagues.
Gill's Notes on the Bible
Where [are] they? where [are] thy wise [men]?.... The magicians and soothsayers, the diviners and astrologers, who pretended, by their magic art and skill in judicial astrology, to foretell things to come: this is an address to the king of Egypt, who had such persons about him, and encouraged them, by consulting them on occasion, and rewarding them:
and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt; or, "against it"; let them tell, if they can, and make known unto thee the purposes of God's heart, the things he has resolved upon, even the calamities and punishments he will shortly inflict upon the Egyptians, of which he has given notice by his prophets.
Barnes' Notes on the Bible
Where are they? - This whole verse is an appeal by the prophet to the king of Egypt respecting the counselors and soothsayers of his kingdom. The sense is, ‘a time of distress and danger is evidently coming upon Egypt. They pretend to be wise; and there is now occasion for all their wisdom, and opportunity to evince it. Let them show it. Let them declare what is coming upon the nation, and take proper measures to meet and remove it; and they will then demonstrate that it would be proper for Pharaoh to repose confidence in them.’ But if they could not do this, then he should not suffer himself to be deluded, and his kingdom ruined, by their counsels.
Clarke's Notes on the Bible
Verse Isaiah 19:12. "Let them come"] Here too a word seems to have been left out of the text. After חכמיך chochameycha, thy wise men, two MSS., one ancient, add יבאו yibu, let them come; which, if we consider the form and construction of the sentence, has very much the appearance of being genuine: otherwise the connective conjunction at the beginning of the next member is not only superfluous but embarrassing. See also the Version of the Septuagint, in which the same deficiency is manifest.
Let them tell thee now - "And let them declare"] For ידעו yidu, let them know, perhaps we ought to read יודיעו yodiu, let them make known. - Secker. The Septuagint and Vulgate favour this reading, ειπατωισαν, let them declare.