Yesaya 24:21

Bahasa Indonesia Sehari-hari

Maka pada hari itu TUHAN akan menghukum tentara langit di langit dan raja-raja bumi di atas bumi.

Parallel Translations

Alkitab Terjemahan Baru
Maka pada hari itu TUHAN akan menghukum tentara langit di langit dan raja-raja bumi di atas bumi.

Contextual Overview

¹⁶ From the vttermost part of the earth haue we hearde prayses and myrth, because of the righteous: And I sayde, I knowe a thing in secrete, I knowe a thing in secrete, wo is me: the transgressours haue offended, the transgressours haue greeuously offended. ¹⁷ Fearefulnesse, the pit, and the snare are vpon thee, O thou that dwellest on the earth. ¹⁸ It wyll come to passe, that whosoeuer escapeth the fearefull noyse, shall fall into the pit, and he that commeth vp out of the pit, shalbe taken with the snare: for the windowes from on high are open, and the foundations of the earth are moued. ¹⁹ The earth is vtterly broken downe, the earth hath a sore ruine, the earth quaketh exceedingly: ²⁰ The earth shall reele to and fro like a drunkarde, and shalbe remoued lyke a tent, and the iniquitie thereof shalbe heauie vpon it, it shall fall, and not rise vp agayne. ²¹ And in that day shall the Lorde visite the hoast aboue that is on hye, and the kynges of the worlde that are vpon the earth. ²² And they shalbe gathered together as they that be in pryson, and they shalbe shut vp in warde, and after many dayes shall they be visited. ²³ The moone shalbe abashed, and the sunne ashamed, when the Lorde of hoastes shal raigne in mount Sion and in Hierusalem with worship, and in the sight of suche as shalbe of his counsell.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Isaiah 10:25-27, Isaiah 14:1, Isaiah 14:2, Isaiah 25:10-12, Isaiah 34:2-17, Psalms 76:12, Psalms 149:6-9, Ezekiel 38:1 - Ezekiel 39:29, Joel 3:9-17, Joel 3:19, Haggai 2:21, Haggai 2:22, Zechariah 14:12-19, Revelation 6:14-17, Revelation 17:14, Revelation 18:9, Revelation 19:18-21

punish: Heb. visit upon

Reciprocal: Joshua 10:16 - in a cave Job 12:21 - poureth Isaiah 2:11 - lofty Isaiah 13:10 - General Isaiah 26:1 - that day Isaiah 40:23 - General Jeremiah 8:13 - I will surely consume Jeremiah 21:14 - punish Jeremiah 25:35 - the shepherds Ezekiel 30:3 - the time Hosea 12:2 - punish Zephaniah 1:8 - punish Zechariah 10:3 - punished Zechariah 12:4 - that day Romans 8:39 - height Revelation 6:15 - the kings

Cross-References

Genesis 24:1
And Abraham was old & stricken in dayes, and the Lorde had blessed Abraham in all thinges.

Genesis 24:6
To whom Abraham aunswered: beware that thou bring not my sonne thyther agayne.

Genesis 24:7
The Lorde God of heauen whiche toke me from my fathers house, & from the land of my kinred, and which spake vnto me, and that sware vnto me, saying, vnto thy seede wyll I geue this lande: he shall sende his angell before thee, and thou shalt take a wyfe vnto my sonne from thence.

Genesis 24:12
And he saide: Lord God of my maister Abraham, I pray thee sende me good speede this day, and shewe mercy vnto my maister Abraham.

Genesis 24:18
And she sayd: drinke my Lorde. And she hasted, and let downe her pytcher vpon her arme, and gaue him drinke.

Genesis 24:20
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.

Genesis 24:56
He sayde vnto them: hynder me not, beholde, the Lorde hath prospered my iourney, sende me away therefore, that I may go to my maister.

Psalms 107:1
Confesse you [it] vnto God: for he is gratious, and his mercy endureth for euer.

Psalms 107:8
O that men would confesse vnto God his louyng kindnesse: and his marueylous actes [done] to the chyldren of men.

Psalms 107:15
O that men would confesse vnto God: his louing kindnes and his marueylous actes [done] to the chyldren of men.

Gill's Notes on the Bible

And it shall come to pass in that day,.... Not at the precise exact time the earth shall be dissolved, but previous to it, within that dispensation that is called the last day:

[that] the Lord shall punish the host of the high ones [that are] on high; which is not to be understood of the darkening of the sun, moon, and stars in the heavens, as some; nor of the visiting of angels, as Aben Ezra; nor of the punishment of Satan, and his principalities and powers, who are reserved to the judgment of the great day; much less of the people of the Jews, their kings and rulers; nor the great monarchs of the earth, the Assyrian, Chaldean, and others; but of antichrist and, his dignified clergy, cardinals, archbishops, bishops, c. who are the "host or army of that high one" z, as it may be rendered of him that exalts himself above all that is called God, sitting in the high place in the temple of God, as if he was God; him, with all his mighty ones, will Christ, who is the true Jehovah, destroy with the breath of his mouth and the brightness of his coming; see 2 Thessalonians 2:4:

and the kings of the earth upon the earth; the kings of the earth, who have committed fornication with the whore of Rome; and who will make war with the Lamb, and shall be overcome by him, Revelation 17:2 or, "the kings of he earth" with "their earth" a; both they and their land shall be visited.

z על צבא המרום "super exercitum excelsi", Pagninus, Montanus, So Cocceius. a על האדמה "cum terra ipsorum", Junius & Tremellius.

Barnes' Notes on the Bible

In that day - In the time of the captivity at Babylon.

Shall punish - Hebrew as the Margin, ‘Shall visit upon’ (see the note at Isaiah 10:12).

The host of the high ones - There have been various interpretations of this expression. Jerome understands it of the host of heaven, and thinks it refers to the fact that in the day of judgment God will judge not only earthly things but celestial, and especially the sun and moon and stars, as having ‘been the objects of idolatrous worship (see Deuteronomy 4:19; Daniel 8:10; Daniel 11:13). Compare Psalms 18:17; Jeremiah 25:30, where the words ‘on high’ are used to denote heaven. Aben Ezra supposes that by the phrase is meant angels, who preside over the governors and kings of the earth, in accordance with the ancient opinion that each kingdom was under the tutelage of guardian angels. To this Rosenmuller seems to assent, and to suppose that the beings thus referred to were evil spirits or demons to whom the kingdoms of the world were subject. Others, among whom is Grotius, have supposed that the reference is to the images of the sun, moon, and stars, which were erected in high places, and worshipped by the Assyrians. But probably the reference is to those who occupied places of power and trust in the ecclesiastical arrangement of Judea, the high priest and priests, who exercised a vast dominion over the nation, and who, in many respects, were regarded as elevated even over the kings and princes of the land. The comparison of rulers with the sun, moon, and stars, is common in the Scriptures; and this comparison was supposed especially to befit ecclesiastical rulers, who were regarded as in a particular manner the lights of the nation.

Upon the earth - Beneath, or inferior to those who had places of the highest trust and honor. The ecclesiastical rulers are represented as occupying the superior rank; the princes and rulers in a civil sense as in a condition of less honor and responsibility. This was probably the usual mode in which the ecclesiastical and civil offices were estimated in Judea.

Clarke's Notes on the Bible

Verse Isaiah 24:21. On high - upon the earth. — That is, the ecclesiastical and civil polity of the Jews, which shall be destroyed. The nation shall continue in a state of depression and dereliction for a long time. The image seems to be taken from the practice of the great monarchs of that time; who, when they had thrown their wretched captives into a dungeon, never gave themselves the trouble of inquiring about them; but let them lie a long time in that miserable condition, wholly destitute of relief, and disregarded. God shall at length revisit and restore his people in the last age: and then the kingdom of God shall be established in such perfection, as wholly to obscure and eclipse the glory of the temporary, typical, preparative kingdom now subsisting.