Yesaya 24:6

Bahasa Indonesia Sehari-hari

Sebab itu sumpah serapah akan memakan bumi, dan penduduknya akan mendapat hukuman; sebab itu penduduk bumi akan hangus lenyap, dan manusia akan tinggal sedikit.

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu sumpah serapah akan memakan bumi, dan penduduknya akan mendapat hukuman; sebab itu penduduk bumi akan hangus lenyap, dan manusia akan tinggal sedikit.

Contextual Overview

¹ Beholde, the Lord maketh the earth waste and emptie, he turneth it vpside downe, and scattereth abrode the inhabitours therof. ² And the priest shalbe as the people, and the maister as the seruaunt, the mistresse lyke the mayde, the seller lyke the byer, he that lendeth vpon vsurie, like him that boroweth vpon vsurie, the creditour as the dettour. ³ The lande shalbe cleane wasted and vtterly spoyled: for so the Lorde hath spoken. ⁴ The earth is sory and consumeth away, the worlde is feeble & perisheth, the proude people of the earth are come to naught. ⁵ The earth also is become vnprofitable vnder the inhabitours therof, which haue transgressed the lawes, chaunged the ordinaunce, broken the euerlastyng couenaunt. ⁶ Therfore hath the curse consumed the earth, and they that dwell therin are fallen into trespasse: Wherfore the inhabitours of the earth are perished with drought, and fewe men are left behinde. ⁷ The wine fayleth, the vine hath no myght, all they that haue ben mery of heart are come to mournyng. ⁸ The myrth of tabrettes is layde downe, the noyse of such as haue made mery is ceassed, the ioy at the harpe is at an ende. ⁹ They shall drynke no more wine with mirth, strong drynke shalbe bytter to them that drinke it. ¹⁰ The citie of vanitie is broken downe, euery house is shut vp, that no man may come in.

Bible Verse Review
  from Treasury of Scripure Knowledge

hath: Isaiah 42:24, Isaiah 42:25, Deuteronomy 28:15-20, Deuteronomy 29:22-28, Deuteronomy 30:18, Deuteronomy 30:19, Joshua 23:15, Joshua 23:16, Zechariah 5:3, Zechariah 5:4, Malachi 2:2, Malachi 3:9, Malachi 4:1, Malachi 4:6, Matthew 27:25

and few: Leviticus 26:22, Deuteronomy 4:27, Deuteronomy 28:62, Ezekiel 5:3, Matthew 7:14, Romans 9:27, 2 Peter 3:10

Reciprocal: Genesis 3:17 - cursed Genesis 7:21 - General Leviticus 26:35 - General Deuteronomy 28:16 - in the city Deuteronomy 32:22 - shall consume 2 Chronicles 28:6 - because Psalms 106:39 - defiled Isaiah 13:12 - General Jeremiah 23:10 - the pleasant Lamentations 4:5 - that did Daniel 10:3 - I ate Zephaniah 1:17 - because Romans 8:20 - the creature Hebrews 8:9 - they continued

Cross-References

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 24:16
The damsel was very fayre to looke vpon, and yet a mayde, and vnknowen of man: and she went downe to the wel, and filled her pitcher, and came vp.

Genesis 24:20
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.

Genesis 24:22
And as the Camelles had left drinking, the man tooke a golden earring of halfe a sickle wayght, and two bracelettes for her handes, of ten sickles wayght of golde,

Galatians 5:1
Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.

Hebrews 10:39
We are not of them that withdrawe our selues vnto perdition: but we parteyne vnto fayth, to the wynning of the soule.

Hebrews 11:9
By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise:

Gill's Notes on the Bible

Therefore hath the curse devoured the earth,.... The inhabitants of it, and the fruits upon it, alluding to the earth being cursed for the sin of man, when it brought forth briers and thorns; this may denote the seven vials of God's wrath poured upon the earth, or the antichristian states. Some, by the curse, understand perjury or false swearing; so the Targum,

"therefore, because of perjury (or a false oath) the earth is become a desert;''

of which popes, and Popish princes, cardinals, priests, Jesuits, c. have been notoriously guilty:

and they that dwell therein are desolate: for want of houses, cities and towns being destroyed by war or through famine, for want of provisions, the earth being cursed for their sins: or the words may be rendered, "for they that dwell therein are guilty" s; of idolatry, bloodshed, perjury, thefts, sorcery, and all other abominations, Revelation 9:20:

therefore the inhabitants of the earth are burned; their cities burnt with fire, and particularly the city of Rome; or their persons, their bodies burnt with burning fevers, and pestilential diseases; and their minds with envy, fury, and madness: this may be the same with the fourth vial poured upon the sun, when men will be scorched with fire and great heat, and blaspheme, Revelation 16:8. The Vulgate Latin version here renders it, "shall be mad"; through the wrath of God poured out upon them:

and few men left; but what shall be consumed by fire or sword, by famine or pestilence, or by one or other of the vials; and those that remain shall be frightened, and give glory to the God of heavens

Revelation 11:13.

s ויאשמו, ημαρτοσαν, Sept. "peccabunt", V. L. "quia deliquerunt", Tigurine version; "rei aguntur, sive luunt", Cocceius.

Barnes' Notes on the Bible

Therefore hath the curse devoured - Eaten it up; a figurative expression that is common in the Scriptures, denoting that the desolation is widespread and ruinous.

Are burned - (חרוּ chârû). Instead of this reading, Lowth proposes to read: חרבוּ châr^ebû ‘Are destroyed.’ The Septuagint reads it, ‘Therefore the inhabitants of the land shall be poor.’ The Syriac, ‘The inhabitants of the land shall be slain.’ But there is no authority from the manuscripts to change the text as proposed by Lowth, Nor is it necessary. The prophet does not mean that the inhabitants of the land were consumed by fire. The expression is evidently figurative. He is speaking of the effect of wrath or the curse, and that effect is often described in the Scriptures as burning, or consuming, as a fire does. The sense is, that the inhabitants of the land are brought under the withering, burning, consuming effect of that wrath; and the same effects are produced by it as are seen when a fire runs over a field or a forest. Hence, the word here used (חרה chârâh, “to burn, to be kindled”) is often used in connection with wrath, to denote burning or raging anger. Exodus 22:23 : ‘His anger burns.’ Genesis 30:2 : ‘And the anger of Jacob was kindled against Rachel; Genesis 44:18; Job 27:2-3; Job 42:7; Genesis 31:6 : ‘His anger was kindled.’ Psalms 37:1, Psalms 37:7-8; Proverbs 24:19 Compare Job 30:30 :

My skin is black upon me,

And my bones are burnt with heat.

The sense is, that the inhabitants of the land were wasted away under the wrath of God, so that few were left; as the trees of the forest are destroyed before a raging fire.

And few men are left - This was literally true after the invasion of the land by the Chaldeans 2 Kings 24:14-16.

Clarke's Notes on the Bible

Verse Isaiah 24:6. Are burned - "Are destroyed"] For חרו charu, read חרבו charebu. See the Septuagint, Syriac, Chaldee, and Symmachus.