Yesaya 3:17

Bahasa Indonesia Sehari-hari

maka Tuhan akan membuat batu kepala wanita Sion penuh kudis dan TUHAN akan mencukur rambut sebelah dahi mereka.

Parallel Translations

Alkitab Terjemahan Baru
maka Tuhan akan membuat batu kepala wanita Sion penuh kudis dan TUHAN akan mencukur rambut sebelah dahi mereka.

Contextual Overview

¹⁶ Moreouer the Lord hath said, seing the daughters of Sion are waxen proude, & walke with stretched foorth neckes, and wanton lokes, goyng and trippyng nicely, and tinckelyng with their feete: ¹⁷ Therfore shall the Lorde shaue the heades of the daughters of Sion, and shall discouer their filthinesse. ¹⁸ In that day shall the Lord take away the gorgiousnesse of the attire about their feete, & the caules, and the rounde tires [after the fashion of the moone.] ¹⁹ The sweete perfumes, and the bracelettes, and the mufflers, ²⁰ The bonnettes, and the sloppes, and the head bandes, and the tablettes, and the earynges, ²¹ And rynges, and nose iewels: ²² The costly apparell, and the vayles, and the wimples, & the crispyng pinnes, ²³ And the glasses, and the fine linnen, and the hoodes, and the lawnes. ²⁴ And in steade of good smell there shalbe stincke, and in steade of their girdle a rent, and for well set heere there shalbe baldnesse, in steade of a stomacher a sacke cloth, & [sunne] burnyng for beautie. ²⁵ Thy men shal perishe with the sword, and thy valiaunt souldiours in the battayle [O Hierusalem.]

Bible Verse Review
  from Treasury of Scripure Knowledge

smite: Leviticus 13:29, Leviticus 13:30, Leviticus 13:43, Leviticus 13:44, Deuteronomy 28:27, Revelation 16:2

discover: Heb. made naked, Isaiah 20:4, Isaiah 47:2, Isaiah 47:3, Jeremiah 13:22, Ezekiel 16:36, Ezekiel 16:37, Ezekiel 23:25-29, Micah 1:11, Nahum 3:5

Reciprocal: Deuteronomy 28:35 - botch Job 2:7 - from the sole Isaiah 5:7 - oppression Isaiah 32:10 - Many days and years Jeremiah 6:2 - daughter Ezekiel 23:26 - fair jewels Hosea 2:10 - now

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Gill's Notes on the Bible

Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion,.... This is opposed to the lifting up of their heads in that haughty manner they did, and to the binding, and plaiting, and curling of their hair, which now will fall off, through the scab or leprosy upon them, or must be obliged to be shaven off.

And the Lord will discover their secret parts; the Vulgate Latin renders it, "their hair", which is their glory, 1 Corinthians 11:6. The Targum is, "and the Lord shall take away their glory". The Syriac and Arabic versions render it "their sex", that which distinguishes their sex; of which Aben Ezra and Kimchi interpret it; than which nothing could be more distressing and intolerable, being worse than baldness of the head, and yet common with captives; and the Septuagint render it "their habit": the meaning is, they shall be stripped of their fine apparel, and be clothed in rags, so that their nakedness shall be seen. An enumeration of the several particulars follows.

Barnes' Notes on the Bible

Therefore the Lord will smite with a scab - There is some diversity of rendering to this expression. The Septuagint reads it: ‘The Lord will humble the principal daughters of Zion’ - those who belong to the court, or to the families of the princes. The Chaldee, ‘The Lord will prostrate the glory of the daughters of Zion.’ The Syriac is the same. The Hebrew word שׂפח s'ı̂phach, translated ‘will smite with a scab,’ means to “make bald,” particularly to make the hair fall off by sickness. Our translation conveys the idea essentially, that is, that God would visit them with disease that would remove the hair which they regarded as so great an ornament, and on which they so much prided themselves. Few things would be so degrading and humiliating as being thus made bald. The description in this verse means, that God would humble and punish them; that they who so adorned themselves, and who were so proud of their ornaments, would be divested of their joyful attire, and be borne naked into captivity in a foreign land.

Clarke's Notes on the Bible

Verse Isaiah 3:17. The Lord will smite - "Will the Lord humble"] ταπεινωσει, Septuagint; and so Syriac and Chaldee. For שפח sippach they read שפל shaphal. Instead of יהוה Yehovah, many MSS. have אדני Adonai.

Will discover their secret parts - "Expose their nakedness"] It was the barbarous custom of the conquerors of those times to strip their captives naked, and to make them travel in that condition, exposed to the inclemency of the weather; and the worst of all, to the intolerable heat of the sun. But this to the women was the height of cruelty and indignity; and especially to such as those here described, who had indulged themselves in all manner of delicacies of living, and all the superfluities of ornamental dress; and even whose faces had hardly ever been exposed to the sight of man. This is always mentioned as the hardest part of the lot of captives. Nahum, Isaiah 3:5; Isaiah 3:6, denouncing the fate of Nineveh, paints it in very strong colours: -

"Behold, I am against thee, saith JEHOVAH, God of hosts:

And I will discover thy skirts upon thy face;

And I will expose thy nakedness to the nations;

And to the kingdoms thy shame.

And I will throw ordures upon thee;

And I will make thee vile, and set thee as a gazing-stock."