the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Yesaya 3:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Maka bangsa itu akan desak-mendesak, seorang kepada seorang, yang satu kepada yang lain; orang muda akan membentak-bentak terhadap orang tua, orang hina terhadap orang mulia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the people: Isaiah 9:19-21, Isaiah 11:13, Jeremiah 9:3-8, Jeremiah 22:17, Ezekiel 22:6, Ezekiel 22:7, Ezekiel 22:12, Amos 4:1, Micah 3:1-3, Micah 3:11, Zechariah 7:9-11, Malachi 3:5, James 2:6, James 5:4
child: Isaiah 1:4, Leviticus 19:32, 2 Kings 2:23, Job 30:1-12
base: 2 Samuel 16:5-9, Ecclesiastes 10:5-7, Matthew 26:67, Matthew 27:28-30, Mark 14:65, Luke 22:64
Reciprocal: Numbers 16:12 - General Job 19:18 - Yea Job 30:12 - rise Proverbs 19:10 - much Proverbs 30:22 - a servant Ecclesiastes 10:16 - when Isaiah 9:15 - ancient Jeremiah 52:3 - through Hosea 12:7 - he loveth Zechariah 11:6 - deliver 1 Corinthians 13:5 - behave
Cross-References
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.
Gill's Notes on the Bible
And the people shall be oppressed, everyone by another, and everyone by his neighbour,.... There being no governors, or such as were unfit for government, no decorum was kept and observed, but a mere anarchy; and so everyone did as he pleased, as when there was no king in Israel; and everyone rushed into the house of his neighbour, and plundered his goods; this was the case of Jerusalem, at the time of the siege, it abounding with robbers and spoilers:
the child shall behave himself proudly against the ancient; show no respect to them, nor honour them, as the law requires in Leviticus 19:32 but behave insolently towards them; and so the Jews say d, that when the son of David is come, as he now would be, young men shall make ashamed the faces of old men, and old men shall stand before young men:
and the base against the honourable; persons of a mean birth and extract would rise up against and insult such as were men of families and fortune, of noble birth and of high degree.
d T. Bab. Sanhedrin, fol. 97. 1.
Barnes' Notes on the Bible
And the people shall be oppressed - This describes the state of anarchy and confusion which would exist under the reign of children and babes Isaiah 3:4, when all law would be powerless, and all rights violated, and when the feeble would be oppressed and borne down by the strong. The word used here, properly denotes that “unjust exactions or demands” would be made, or that the people would be “urged” to fulfill them.
Every one by another - In turn they shall oppress and vex one another. Hebrew ‘man by man; and man by his neighbor’ - a strong mode of expression, denoting that there would be a state of mutual strife, and violation of rights; compare 1 Kings 20:20.
The child ... - All ranks of society shall be broken up. All respect due from one rank in life to another shall be violated.
Shall behave himself proudly - The word used here means rather to “urge,” or “press on.” The child shall “crowd on” the old man. This was particularly descriptive of a state of anarchy and disorder, from the fact that the Jews inculcated so much respect and deference for age; see the note at Isaiah 3:2.
The ancient - The old man.
And the base - The man of low rank in life. The word properly means the man that is despised, the vile, the ignoble; 1 Samuel 18:23; Proverbs 7:9.
The honorable - All the forms of respect in life would be broken up; all the proper rules of deference between man and man would be violated. Neither dignity, age, nor honor would be respected.