Yesaya 32:10

Bahasa Indonesia Sehari-hari

Dalam waktu setahun lebih kamu akan gemetar, hai orang-orang yang hidup tenteram, sebab panen buah anggur sudah habis binasa, dan panen buah-buah lain juga tidak ada.

Parallel Translations

Alkitab Terjemahan Baru
Dalam waktu setahun lebih kamu akan gemetar, hai orang-orang yang hidup tenteram, sebab panen buah anggur sudah habis binasa, dan panen buah-buah lain juga tidak ada.

Alkitab Terjemahan Lama
Setahun ditambahkan lagi dengan setahun maka kamu akan diharu-birukan sangat, hai kamu yang bersentosa, karena habislah sudah petikan buah anggur, dan tiada datang lagi pupul agung.

Contextual Overview

⁹ Up ye riche and idle women, hearken vnto my voyce, ye carelesse daughters marke my wordes. ¹⁰ Many yeres and dayes shall ye be brought in feare O ye carelesse women: for the vintage shall fayle, and the haruest shall not come. ¹¹ Be abashed you that lyue in aboundaunce, tremble you that lyue carelesse, cast of your rayment, make your selues bare, and put sackcloth about you. ¹² For as the infantes weepe when their mothers teates are dryed vp: so shall you weepe for your faire fieldes and fruitfull vineyardes. ¹³ My peoples fielde shall bryng thornes and thistles: and so shall it be in euery house of voluptuousnesse, and in euery citie that reioyceth. ¹⁴ The palaces also shalbe broke, and the greatly occupied cities desolate: The towres and bulwarkes shall become dennes for euermore, where wylde asses take their pleasure, and sheepe their pasture. ¹⁵ Unto the tyme that the spirite be powred vpon vs from aboue, and that the wildernesse be a fruitfull fielde, and the plenteous fielde be reckened for a wood. ¹⁶ Then shall equitie dwell in the desert, and righteousnesse in a fruitfull lande. ¹⁷ And the worke of righteousnesse shalbe peace, and her fruite rest and quietnesse for euer. ¹⁸ And my people shall dwell in the innes of peace, and in sure dwellynges, in safe places of comfort.

Bible Verse Review
  from Treasury of Scripure Knowledge

Many days and years: Heb. Days above a year, Isaiah 3:17-26, Isaiah 24:7-12, Jeremiah 25:10, Jeremiah 25:11, Hosea 3:4

for: Isaiah 7:23, Isaiah 16:10, Jeremiah 8:13, Hosea 2:12, Joel 1:7, Joel 1:12, Habakkuk 3:17, Zephaniah 1:13

Reciprocal: Genesis 27:38 - General Joel 1:5 - for Amos 5:17 - in Luke 9:44 - these

Cross-References

Genesis 18:27
And Abraham aunsweryng, sayde: beholde I haue taken vppon me to speake vnto the Lorde, whiche am but dust and asshes.

Genesis 28:15
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.

Genesis 30:43
And the man increased exceedingly, and had much cattell, and mayde seruauntes, and man seruauntes, and camels, and asses.

Genesis 32:5
And haue oxen, asses, and sheepe, menseruauntes, and womenseruauntes: and haue sent to shewe [it] my Lord, that I may finde grace in thy sight.

Genesis 32:6
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.

Genesis 32:7
But Iacob was greatly afrayde, and wist not whiche way to turne him selfe: and deuided the people that was with him, and the sheepe, and oxen, and camelles, into two companies:

Genesis 32:8
And sayd, if Esau come to the one part and smite it, the other shall saue it selfe.

Genesis 32:9
And Iacob said agayne: O God of my father Abraham, and God of my father Isahac, Lorde whiche saydest vnto me, returne vnto thy countrey, and to thy kindred, & I will do well with thee:

Genesis 32:10
I am not worthy of the least of all the mercyes and trueth whiche thou hast shewed vnto thy seruaunt: for with my staffe came I ouer this Iordane, & nowe haue I gotten two companies.

Genesis 32:11
Deliuer me from the hand of my brother Esau, for I feare hym, lest he wyll come and smyte me, [yea] the mother with the chyldren.

Gill's Notes on the Bible

Many days and years shall ye be troubled,.... Or, "days above a year" k; a year, and somewhat more, yet not two years; which some understand of the time from this prophecy, until their troubles began, by the invasion of Sennacherib; and others of the continuance of it, it lasting more than a year; or, "days with a year"; so Kimchi, days upon a year, year upon year, one year after another; and so denotes a long duration of their troubles; and so the troubles of the Jews, before their utter destruction by the Romans, lasted a great while, and since to this day; for the prophecy respects those times. Kimchi says it may be interpreted of the destruction of the whole land of Israel, and of the destruction of the temple in the days of Zedekiah; or of the destruction of the second temple, that is, by the Romans:

for the vintage shall fail; being spoiled by the enemy, or taken for their own use; and so there would be no wine to cheer their hearts, and make them merry:

the gathering shall not come; of the other fruits of the earth; when the time of ingathering should come, at which there was a feast that bore that name, there should be none to be gathered in; the consequence of which must be a famine, and such there was before and at the destruction of Jerusalem by the Romans.

k ימים על שנה "dies super annum", Vatablus; "dies ultra annum", Cocceius.

Barnes' Notes on the Bible

Many days and years - Margin, ‘Days above a year.’ This is a literal translation of the Hebrew. Septuagint, ‘Make mention of a day of a year in sorrow, with hope.’ Targum, ‘Days with years.’ Kimchi supposes it means ‘two years.’ Grotius supposes it means ‘within three years.’ Various other interpretations may be seen in Poole’s Synopsis. Gesenius renders it, ‘For a year’s time,’ according to the common expression ‘a year and a day,’ denoting a complete year, and supposes that it means a considerable time, a long period. The phrase literally means ‘the days. upon (or beyond) a year,’ and may denote a long time; as the entire days in a year would denote a long period of suffering. Lowth renders it, not in accordance with the Hebrew, ‘Years upon years.’ Noyes, ‘One year more, and ye shall tremble.’ Perhaps this expresses the sense; and then it would denote not the length of time which they would suffer, but would indicate that the calamities would soon come upon them.

For the vintage shall fail - A large part of the wealth and the luxury of the nation consisted in the vintage. When the vine failed, there would be, of course, great distress. The sense is, that in consequence of the invasion of the Assyrians, either the people would neglect to cultivate the lands, or they would fail to collect the harvest. This might occur either from the dread of the invasion, or because the Assyrian would destroy everything in his march.